SSPX Official Response: "Yes" to Tradition, "No" to Modernism

At the conclusion of the General Chapter of the Society of St. Pius X, gathered together at the tomb of its venerated founder, Archbishop Marcel Lefebvre, and united with its Superior General, the participants, bishops, superiors, and most senior members of the Society elevate to Heaven our heartfelt thanksgiving, grateful for the 42 years of marvelous Divine protection over our work, amidst a Church in crisis and a world which distances itself farther from God and His law with each passing day.

We wish to express our gratitude to each and every member of our Society: priests, brothers, sisters, third order members; to the religious communities close to us and also to our dear faithful, for their constant dedication and for their fervent prayers on the occasion of this Chapter, marked by frank exchanges of views and by a very fruitful common work. Every sacrifice and pain accepted with generosity has contributed to overcome the difficulties which the Society has encountered in recent times. We have recovered our profound unity in its essential mission: to preserve and defend the Catholic Faith, to form good priests, and to strive towards the restoration of Christendom. We have determined and approved the necessary conditions for an eventual canonical normalization. We have decided that, in that case, an extraordinary Chapter with deliberative vote will be convened beforehand.

We must never forget that the sanctification of the souls always starts within ourselves. It is the fruit of a faith which becomes vivifying and operating by the work of charity, according to the words of St. Paul: “For we can do nothing against the truth: but for the truth” (cf. II Cor., XIII, 8), and “as Christ also loved the church and delivered himself up for it... that it should be holy and without blemish” (cf. Eph. V, 25 s.).

The Chapter believes that the paramount duty of the Society, in the service which it intends to offer to the Church, is to continue, with God’s help, to profess the Catholic Faith in all its purity and integrity, with a determination matching the intensity of the constant attacks to which this very Faith is subjected nowadays.

For this reason it seems opportune that we reaffirm our faith in the Roman Catholic Church, the unique Church founded by Our Lord Jesus Christ, outside of which there is no salvation nor possibility to find the means leading to salvation; our faith in its monarchical constitution, desired by Our Lord himself, by which the supreme power of government over the universal Church belongs only to the Pope, Vicar of Christ on earth; our faith in the universal Kingship of Our Lord Jesus Christ, Creator of both the natural and the supernatural orders, to Whom every man and every society must submit. 

The Society continues to uphold the declarations and the teachings of the constant Magisterium of the Church in regard to all the novelties of the Second Vatican Council which remain tainted with errors, and also in regard to the reforms issued from it. We find our sure guide in this uninterrupted Magisterium which, by its teaching authority, transmits the revealed Deposit of Faith in perfect harmony with the truths that the entire Church has professed, always and everywhere.

The Society finds its guide as well in the constant Tradition of the Church, which transmits and will transmit until the end of times the teachings required to preserve the Faith and the salvation of souls, while waiting for the day when an open and serious debate will be possible which may allow the return to Tradition of the ecclesiastical authorities.

We wish to unite ourselves to the many Christians persecuted in different countries of the world who are now suffering for the Catholic Faith, some even to the extent of martyrdom. Their blood, shed in union with the Victim of our altars, is the pledge for a true renewal of the Church in capite et membris [head and members], according to the old saying sanguis martyrum semen christianorum [the blood of martyrs is the seed of Christianity].

Finally, we turn our eyes to the Blessed Virgin Mary, who is also jealous of the privileges of her Divine Son, jealous of His glory, of His Kingdom on earth as in Heaven. How often has she intervened for the defense, even the armed defense, of Christendom against the enemies of the Kingdom of Our Lord! We entreat her to intervene today to chase the enemies out from inside the Church who are trying to destroy it more radically than its enemies from outside. May she deign to keep in the integrity of the Faith, in the love of the Church, in devotion to the Successor of Peter, all the members of the Society of St. Pius X and all the priests and faithful who labor alongside the Society, in order that she may both keep us from schism and preserve us from heresy.

 

May St. Michael the Archangel inspire us with his zeal for the glory of God and with his strength to fight the devil.

 

May St. Pius X share with us a part of his wisdom, of his learning, of his sanctity, to discern the true from the false and the good from the evil in these times of confusion and lies. (Archbishop Marcel Lefebvre; Albano, October 19, 1983).

Given at Econe, on the 14th of July of the Year of the Lord 2012.

Source: SSPX

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Bishop Mueller: Enemy of the Catholic Faith

It is shameful that the new Prefect for the Congregation of the Doctrine of the Faith is a heretic who explicitly attacks the Church and Her faithful ministers.  His Excellency Bishop Fellay responds to this question on the topic of Bishop Mueller:

DICI: What are your thoughts on the appointment of Archbishop Mueller as Prefect of the Congregation for the Doctrine of the Faith?

Bishop Fellay: It is nobody’s secret that the former bishop of Regensburg, where our seminary of Zaitzkofen is located, does not like us. After the courageous action of Benedict XVI on our behalf, in 2009, he refused to cooperate and treated us like as if we were lepers! He is the one who stated that our seminary should be closed and that our students should go to the seminaries of their dioceses of origin, adding bluntly that “the four bishops of the SSPX should resign”! (cf. interview with Zeit Online, 8 May 2009).

For us what is more important and more alarming is his leading role at the head of the Congregation for the Faith, which must defend the Faith with the proper mission of fighting doctrinal errors and heresy. Numerous writings of Bishop Mueller on the real transubstantiation of bread and wine into the Body and Blood of Christ, on the dogma of Our Lady’s virginity, on the need of conversion of non-Catholics to the Catholic Church… are questionable, to say the least! There is no doubt that these texts would have been in the past the object of an intervention of the Holy Office, which now is the very Congregation for the Doctrine of the Faith presided by him.

Source: DICI

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Brown Scapular Video

I have in the past written on the benefits of the Brown Scapular and today (the Feast of our Lady of Mt Carmel) added to my prior post this video. Please do not forget about the benefits of the Brown Scapular and the eternal rewards from wearing it. If you have fallen away from using it, come back to the Scapular.

Always remember the words of our Lady: "Whoever dies wearing this scapular shall not suffer eternal fire." 

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SSPX General Chapter Concludes

The General Chapter of the Society of Saint Pius X ended this Saturday, July 14, 2012, in Econe (Switzerland). Gathered near Archbishop Marcel Lefebvre’s tomb, the capitularies have given thanks to God for the profound unity that prevailed among them during all these workdays.

The General Chapter will soon make a common statement to Rome, which will then be made public.

The General Superior, Bishop Fellay, thanks deeply all the priests and faithfuls for their fervent prayers during this chapter.

Ecône, July 14, 2012

Update: Some websites are saying that the decision at the General Chapter was not to return to a regularized state with the Vatican and continue on in their state of supplied jurisdiction.  If this is in true, I can't blame the Society at all.  The recent appointment last week of a known heretic to the position as Prefect of the Congregation for the Doctrine of the Faith only underscores that the Vatican is not open to Traditional Doctrine.  And it is doctrine - not fancy vestments or nostalgia that is guiding the SSPX.  Doctrine is what saves souls.

Update (2): See their official statement and response to Rome regarding the ongoing Doctrinal Discussions.

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Sermons by St. Bonaventure

Double (1954 Calendar): July 14

Today is the Feast of St. Bonaventure. This Universal Doctor was one of the first saintly Cardinals of the Church. He was close friends with "The Angelic Doctor" and the saintly king of France. He was the architect of the Second Council of Lyons and, fittingly, was called home by God immediately following the completion of the Council. His work was done on earth but continued through his writings and examples, so much so that he is known as "The Seraphic Doctor."

Traditional Matins Reading:

Bonaventure was born at Bagnorea, in Tuscany. While still a child, he was smitten by a mortal sickness, and his mother vowed that he should be consecrated to the order of blessed Francis if he recovered. He came safely through the sickness at the Saint’s prayer; and consequently, when a young man, he determined to enter the institute of the Friars Minor. He was put under the instruction of Alexander of Hales, and became so eminent for learning that at the end of seven years he obtained the Master’s degree at Paris, and lectured publicly with great applause on the books of the Sentences, which later in life he explained by lucid commentaries. He attained great eminence, not only in knowledge and learning, but also in purity of life, innocence, humility, meekness, contempt for earthly things and desire for those of heaven; and he was manifestly worthy of being held as an example of perfection. By blessed Thomas Aquinas, to whom he was bound by close friendship, he was called a saint, and when St. Thomas found him one day writing the Life of St. Francis, he said: 'Let us allow one saint to labour for another.’

He was enkindled with a great flame of divine love, and was moved with particular affection for the Passion of Christ our Lord, which was his constant matter of meditation, and for the Virgin Mother of God, to whom he wholly vowed himself. He sought, moreover, with all his power to excite a like ardour in others both by word and example, and to increase it by his books and other writings. Hence arose that sweetness of disposition, unction in speech and open-hearted charity to all men, by which he succeeded in binding the hearts of all so closely to himself. For these reasons, when scarcely thirtyfive years old, he was elected at Rome, by acclamation, Minister-General of his Order; and he held the office which he had taken up for twenty years, with remarkable prudence and praiseworthy holiness. He made a number of regulations suited to the maintenance of regular discipline and the extension of the Order: and he defended it, as well as the other mendicant orders, with great success against the charges of calumniators.

By Blessed Gregory X he was summoned to the Council of Lyons, and created Cardinal Bishop of Albano. He steered the Council successfully through the arduous tasks it had undertaken: as a result of which the disputes excited by schismatics were brought to an end, and the dogmas of the Church vindicated. In the midst of these labours, to the great sorrow of all who knew him, he died in 1274, in the fifty-third year of his age, and his funeral was adorned by the presence of the whole Council, and of the Roman Pontiff himself. He became renowned for many great miracles, and Xystus IV enrolled him among the saints. He composed a number of writings, in which he exhibited great learning and ardent piety, moving the reader’s heart by his instruction: and for this reason Xystus V deservedly bestowed on him the title of the Seraphic Doctor.

In honor of today's Feast of St. Bonaventure, let us read his sermon on a theme of importance for the Sacred Heart of our Lord:

With you is the source of life

Take thought now, redeemed man, and consider how great and worthy is he who hangs on the cross for you. His death brings the dead to life, but at his passing heaven and earth are plunged into mourning and hard rocks are split asunder.

It was a divine decree that permitted one of the soldiers to open his sacred side with a lance. This was done so that the Church might be formed from the side of Christ as he slept the sleep of death on the cross, and so that the Scripture might be fulfilled: They shall look on him whom they pierced. The blood and water which poured out at that moment were the price of our salvation. Flowing from the secret abyss of our Lord’s heart as from a fountain, this stream gave the sacraments of the Church the power to confer the life of grace, while for those already living in Christ it became a spring of living water welling up to life everlasting.

Arise, then, beloved of Christ! Imitate the dove that nests in a hole in the cliff, keeping watch at the entrance like the sparrow that finds a home. There like the turtledove hide your little ones, the fruit of your chaste love. Press your lips to the fountain, draw water from the wells of your Savior; for this is the spring flowing out of the middle of paradise, dividing into four rivers, inundating devout hearts, watering the whole earth and making it fertile.

Run with eager desire to this source of life and light, all you who are vowed to God’s service. Come, whoever you may be, and cry out to him with all the strength of your heart. “O indescribable beauty of the most high God and purest radiance of eternal light! Life that gives all life, light that is the source of every other light, preserving in everlasting splendor the myriad flames that have shone before the throne of your divinity from the dawn of time! Eternal and inaccessible fountain, clear and sweet stream flowing from a hidden spring, unseen by mortal eye! None can fathom your depths nor survey your boundaries, none can measure your breadth, nothing can sully your purity. From you flows the river which gladdens the city of God and makes us cry out with joy and thanksgiving in hymns of praise to you, for we know by our own experience that with you is the source of life, and in your light we see light.

In the same spirit, we can read another sermon by the Seraphic Doctor:

The Lord was pleased to endorse and to confirm the teaching and Rule of St. Francis, not only by miraculous signs, but also by the marks of his own stigmata, so that no true believer could possibly question them on external or internal evidence. And in his goodness God was pleased to affix his own seal to the Rule and teaching of St. Francis, who would never have presumed to teach or write anything other than what he received from the Lord. As he himself testifies, it was God who revealed to him the entire Rule.  See: Saint Francis of Assisi

St. Bonaventure's Sermon of October 4th, 1255

Recommended Reading:

• The Life of St. Francis of Assisi by St. Bonaventure
•  Works of St. Bonvaneture

Collect:

O God, may blessed Bonaventure intercede for us in heaven as he once instructed Your faithful on earth and directed them in the way of eternal salvation. Through our Lord . . .

Ss. Francis and Bonaventure, orate pro nobis!

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Sursum Corda: Institute of Christ the King Summer Camps

Photo: from last year's Sursum Corda retreat, for young adults age 18 and older. 

This year's Sursum Corda retreat will be from August 10-13, in Milwaukee. Register online through the website of the Institute of Christ the King Sovereign Priest.

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Turning the Altars Away from Facing God

David Martin, whose pieces have appeared previously on A Catholic Life, is pleased to announce the release of his newest book Vatican II: A Historic Turning Point.  He recently appeared in a Guest Column on the Remnant on the important topic of "Turning the Altars Away from Facing God".  I quote below from his piece.

In contemplating the spiritual blight of these last times, due consideration must be given to the liturgical reform of Vatican II since this was the hub that set into motion a new order of liturgical chaos that has all but extinguished the Faith and bedimmed the planet.

Christ gave us His Church that it might be a light to the nations signified by the Latin word, Lumen Gentium. The light of tradition emanating from the old Latin Mass is that Lumen Gentium wherewith to attract the world to Christ, but by removing this after the Council the church lapsed into a spiritual eclipse that has since scattered the flock and left the world in the dark, fulfilling the prophesy of Our Lady at La Salette: "The Church will be in eclipse, the world will be in dismay." (1846)

 That is to say, the political and sociological debacle of our time is really a crisis of Faith, which means the solution to the crisis rests on the shoulders of the Catholic hierarchy. If the Church were in good shape as in former times, it would again be a powerful beacon to dispel the darkness and illuminate the nations, but as it stands the agents of darkness are having a field day and are overshadowing the Faith because the light of True Faith is merely flickering today because poor liturgical practice.

The very crux of the problem has been the practice of having the priest say Mass facing the people (versus populum), since it has brought about a shift of focus where the emphasis today is on the community instead of on God. According to Monsignor Klaus Gamber whom Cardinal Ratzinger proclaimed as a prophet for our time, the turning around of the altars after Vatican II was the most destructive of the post-conciliar reforms, citing that "there is no basis for it in liturgical history, nor theology, nor sociologically." He points out that "changes in the traditional liturgy also mean a change of faith itself" and goes on to say...continue reading

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Fr. Malachi Martin on Extra Ecclesiam Nulla Salus

“The essence of the confusion is this: Since the Second Vatican Council, and because of one of its official documents concerning religious liberty, the persuasion is now commonly abroad among [Conciliar] bishops, theologians, priests and laity that membership in the Roman Catholic Church is not essential for salvation; that there are many equivalent roads to Heaven – non-Catholic and non-Christian; that everyone must be granted moral and religious equivalence as regards the attainment of eternal salvation; even according to some, that one can be saved without benefitting from the sacrifice that Jesus made of His life. Jesus, in other words, is (for some [Conciliar] Catholics) one Savior, and there are other saviors – Buddha, Mohammed, Abraham, even Martin Luther King. That the Roman Catholic Church is the one and the true Church in which and through which exclusively eternal salvation can be achieved – this is now in severe doubt and wrapped in confusion.”

Source: Fr. Malachi Martin, “The Keys of this Blood,” p. 670, 1990

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Musicae Sacrae: Encyclical of Pope Pius XII

We must be concerned that the Most Holy Sacrifice of the Mass is always said with the highest piety, honor, and respect.  For this reason, the Church takes great care in Her use of the Sacred Vessels, Her ceremonies, and Her Sacred Music. All Catholics committed to traditional worship should be familiar with the encyclical of His Holiness Pope Pius XII on Sacred Music.

The subject of sacred music has always been very close to Our heart. Hence it has seemed appropriate to us in this encyclical letter to give an orderly explanation of the topic and also to answer somewhat more completely several questions which have been raised and discussed during the past decades. We are doing so in order that this noble and distinguished art may contribute more every day to greater splendor in the celebration of Divine worship and to the more effective nourishment of spiritual life among the faithful.

2. At the same time We have desired to grant what many of you, venerable brethren, have requested in our wisdom and also what has been asked by outstanding masters of this liberal art and distinguished students of sacred music at meetings devoted to the subject. The experience of pastoral life and the advances being made in the study of this art have persuaded Us that this step is timely.

3. We hope, therefore, that what St. Pius X rightly decreed in the document which he accurately called the "legal code of sacred music may be confirmed and inculcated anew, shown in a new light and strengthened by new proofs. We hope that the noble art of sacred music--adapted to contemporary conditions and in some way enriched--may ever more perfectly accomplish its mission.

4. Music is among the many and great gifts of nature with which God, in Whom is the harmony of the most perfect concord and the most perfect order, has enriched men, whom He has created in His image and likeness. Together with the other liberal arts, music contributes to spiritual joy and the delight of the soul.

5. On this subject St. Augustine has accurately written: "Music, that is the science or the sense of proper modulation, is likewise given by God's generosity to mortals having rational souls in order to lead them to higher things."

Click here to read Musicae Sacrae.

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Summorum Pontificum: 5 Year Anniversary Celebration

Today the Church observes the fifth anniversary of the publishing of Summorum Pontificum, the long-awaited motu proprio of Pope Benedict XVI replacing all former "indults" and freeing the Mass of All Times, the Traditional Latin Mass. No longer would a priest have to ask permission of his bishop to say the Mass as the Mass is to be readily offered and available to all of the Faithful.

The Saintly Example of Archbishop Marcel Lefebvre

It is at this time that I wish to especially remember Archbishop Marcel Lefebvre, who resisted the Second Vatican Council's false propositions of ecumenism, religious liberty, and the altering of the Mass of All Times. It is through his witness and the formation of the Priestly Fraternity of St. Pius X (SSPX) that the Mass of All Times has spread. And, I will venture to say that without Archbishop Marcel Lefebvre's role, the Traditional Latin Mass would have been at last forgotten and no organized resistance to the change would have existed.

Archbishop Marcel Lefebvre

It is Archbishop Lefebvre who has been slandered in recent years. The cause of canonization of his saintly mother has long been forgotten. Instead, in the words of Bishop Bernard Fellay during a sermon in Paris following Archbishop Lefebvre's death said, "Archbishop Lefebvre has gone, but the Mass is saved, the Catholic priesthood is saved..." Because of his resistance to all of changes affecting all of the Sacraments, the Society of St. Pius X is largely responsible for Pope Benedict XVI's issuance of the motu proprio and then the clear declaration that the Bishops of the Society of St. Pius X consecrated by Archbishop Marcel Lefebvre are not excommunicated.

In the words of Father Franz Schmidberger at the Requiem Mass of Archbishop Lefebvre, "The work of the Archbishop on this earth is accomplished. Now begins his ministry as intercessor in eternity. He has given everything he could give...the miracle of a new generation of priests."

Archbishop Lefebvre only wished to teach that which he himself was taught in seminary. He wished to hand on the Catholic faith as taught and celebrated for the past centuries. And his resistance has directly led to the establishment of the Ecclesia Dei Commission and the motu proprio, Summorum Pontificum. I highly encourage the reading of Apologia Pro Marcel by Michael Davies as well as Open Letter to Confused Catholics and The Mass of All Times.

Mortal Remains of Archbishop Lefebvre

"I will finish with my testament. I would like that it be an echo of the testament of Our Lord: a New and Eternal Testament...the heritage that Jesus Christ gave us, His Sacrifice, His Blood, His Cross. I will say the same for you: for the glory of the Holy Trinity, for love of the Church, for the salvation of the world: keep the Holy Sacrifice of Our Lord Jesus Christ! Keep the Mass forever!" (Archbishop Lefebvre, 23rd September 1979)

"Amen, amen I say to you, that you shall lament and weep, but the world shall rejoice; and you shall be made sorrowful, but your sorrow shall be turned into joy" (John 16:20)

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