"The Bible" TV Series: Special Giveaway and Exclusive Sneak Peek

"The Bible" premieres on the History Channel March 3, 2013.  The series has received recognition from key Catholic figures - let us pray that this series brings people closer to the Holy Church and the Sacraments.

“Mark Burnett”s new Bible series is really special because it takes you through the Old Testament and the New Testament and gives you a really wonderful introduction to the Bible in a way that even non-Christians will be intrigued by it’s storytelling… Following this story the way Mark produced it allows you to kind of feel like you’re there.  They hit all the, major points without being preachy and, even the sophisticated Bible people will get a lot out of it.”    

- Steve McEveety, Producer of The Passion of the Christ, Founder and CEO of Mpower Pictures.

  “We were extremely impressed by the production quality of Mark and Roma’s mini-series The Bible, and thankful for their personal testimonies and commitment to spreading the good news of Jesus to the world.”

- Tom Peterson, Catholics Come Home® / Virtue Media™

We all hunger for something greater than ourselves, but in our generation many see Christianity as “old school,” outdated, irrelevant.  “The greatest story ever told” is that for a reason, though – and Mark Burnett and Roma Downey have done a masterful job of bringing that story to life for a new generation.  Their new show The Bible has all the hallmarks of a successful miniseries.  Superb acting, brilliant cinematography, and compelling drama all work together to touch the heart and help the viewer enter into the story of God’s loving plan. 

-Sarah Christmyer, Director, The Great Adventure Catholic Bible Study Program, Ascension Press.

You may watch a special video of The Bible Series Extended Trailer - With Special Intro from Mark Burnett and Roma Downey on GodTube.  Here are some excerpts from the producers of this series, Mark and Roma.

What new insights into your faith did you gain from this experience?

MARK: That the Bible is a love story. The story of God’s love for his people. We’re called to be instruments of that love on earth in the short time we’re here.

ROMA: We wrote some books as companions to the series – including a devotional that captures our thoughts and reflections about how making this series gave us a deeper appreciation for the Bible and for each other as husband and wife.

What makes this project unique?

MARK: There’s a tremendous legacy of depictions of the Bible, both on the big and small screen, from King of Kings and The Ten Commandments all the way through The Passion of The Christ.   Our desire was to tell these unforgettable stories through the use of live action combined with state-of-the-art CGI techniques.

ROMA: We filmed in Morocco because we wanted the feel of the real locations in the Bible, and the landscape there provided it. We augmented that with CGI work in order to render as faithfully as humans can the miraculous power of God. Those who’ve seen parts of the series have been very gracious and complimentary about how the two approaches have meshed together.

What are your hopes for the series?

ROMA: This will be a success for us if what comes through onscreen is what comes through on page after page of the Bible itself: God’s sacrificial love for the world.

MARK: We’ve been fortunate to be involved in some pretty successful TV shows: “Touched by an Angel,” “Survivor,” “The Voice,” “The Apprentice,” Shark Tank.” But we know this Bible series will be seen by more people, all over the world and for years to come, than all the shows we’ve ever been involved with combined. 

ROMA: Our prayer is that the dramatization of these stories will drive viewers to go to the Bible itself and drink in the actual text, because it is a book that changes lives.

SPECIAL GIVEAWAY:

A Catholic Life has (3) three available copies of "The Bible: Music Inspired by the Epic Mini Series" CD, courtesy of Word Entertainment available to US/Canada residents only who submit a valid mailing address (no P.O. Boxes).

These copies will be distributed on a first-come first-serve basis. To enter, successfully complete the following quiz by searching through previous posts on my blog. Answers must be submitted to acatholiclife [at] gmail [dot] com. In the subject line enter "CD Giveaway". Include your mailing address in the email.

You may search the blog using the "search box" in the top right hand section of the sidebar.  

Quiz:

1) On what day did I post The Traditional Funeral Rites for the Supreme Pontiffs, which has been one of my most popular posts?

2) Of the 20 Options I presented for living a more pious Lent, what is option #11 on that list?

3)  What ancient person did I write should be given the official title "Father of Catholic Mathematics"?

4) Catholicism is the Foundation of _________ Economics, is the title of a post of mine in March 2012.

5) What is your favorite post on A Catholic Life? How long have you been a reader of the blog?

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His Holiness Pope Benedict XVI, Pontiff Emeritus

Benedict XVI will be “Pontiff emeritus” or “Pope emeritus”, as Fr. Federico Lombardi, S.J., director of the Holy See Press Office, reported in a press conference on the final days of the current pontificate. He will keep the name of “His Holiness, Benedict XVI” and will dress in a simple white cassock without the mozzetta (elbow-length cape).

More than 50,000 tickets have already been requested for the Pope's final general audience tomorrow morning, 27 February, but greater attendance is expected. Except for the trip around St. Peter's Square in the popemobile and the exclusion of the “bacciamani” (brief personal greetings that take place after the ceremony), the audience will take place as usual. 

On its conclusion, the Pope will go to the Clementine Hall of the Vatican Palace to meet with some of the civil authorities who are present in Rome or who have traveled here to wish him farewell. Among these dignitaries will be the presidents of Slovakia and of the German region of Bavaria.
 

On the morning of February 28, the last day of his pontificate, the Pope will meet with, again in the Clementine Hall, the cardinals that are present in Rome. At 4:55pm, in the San Damaso Courtyard of the Vatican Apostolic Palace and before a detachment of the Swiss Guards, Cardinal Tarcisio Bertone, S.D.B., secretary of State of His Holiness, and and other members of that dicastery will bid him farewell. The Pope's helicopter will land at Castel Gandolfo at 5:15pm, where he will be received by Cardinal Giuseppe Bertello and Bishop Giuseppe Sciacca, respectively president and secretary general of the Governorate of Vatican City State along with Bishop Marcello Semeraro of the Diocese of Albano, and civil authorities of the locality.

Benedict XVI will appear at the balcony of the Castel Gandolfo Apostolic Palace to greet those who have gathered in the square to wish him well. The Sede Vacante will begin at 8:00pm and the Swiss Guards assigned to him at Castel Gandolfo will take their leave, as their corps is dedicated to the safe-guarding of the Roman Pontiff. Instead, the Vatican Gendarmerie will take over the Pope emeritus' safety detail.

Fr. Lombardi also explained that Benedict XVI will no longer use the “Fisherman's Ring”, which will be destroyed along with the lead seal of the pontificate. This task falls to the cardinal camerlengo and his assistants. Likewise, the Press Office director announced that the Pope will no longer wear the red papal shoes.

Source: SSPX.ORG

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Prayer for the Election of a Holy Pope

Collect for the Election of the Supreme Pontiff

O Lord, with suppliant humility, we entreat Thee, that in Thy boundless mercy Thou wouldst grant the most Holy Roman Church a pontiff, who by his zeal for us, may be pleasing to Thee, and by his good government may be ever honored by Thy people for the glory of Thy name. Through Our Lord Jesus Christ, Thy Son who with Thee livest and reignest world without end. Amen.

From the Votive Mass Pro Eligendo Summo Pontifice


Come, Holy Spirit / Veni, Creator Spiritus

English version:		Latin version:
Come, Holy Spirit, Creator blest, and in our souls take up Thy rest; come with Thy grace and heavenly aid to fill the hearts which Thou hast made.		Veni, Creator Spiritus, mentes tuorum visita, imple superna gratia quae tu creasti pectora.
O comforter, to Thee we cry, O heavenly gift of God Most High, O fount of life and fire of love, and sweet anointing from above.		Qui diceris Paraclitus, altissimi donum Dei, fons vivus, ignis, caritas, et spiritalis unctio.
Thou in Thy sevenfold gifts are known; Thou, finger of God's hand we own; Thou, promise of the Father, Thou Who dost the tongue with power imbue.		Tu, septiformis munere, digitus paternae dexterae, Tu rite promissum Patris, sermone ditans guttura.
Kindle our sense from above, and make our hearts o'erflow with love; with patience firm and virtue high the weakness of our flesh supply.		Accende lumen sensibus: infunde amorem cordibus: infirma nostri corporis virtute firmans perpeti.
Far from us drive the foe we dread, and grant us Thy peace instead; so shall we not, with Thee for guide, turn from the path of life aside.		Hostem repellas longius, pacemque dones protinus: ductore sic te praevio vitemus omne noxium.
Oh, may Thy grace on us bestow the Father and the Son to know; and Thee, through endless times confessed, of both the eternal Spirit blest.		Per te sciamus da Patrem, noscamus atque Filium; Teque utriusque Spiritum credamus omni tempore.
Now to the Father and the Son, Who rose from death, be glory given, with Thou, O Holy Comforter, henceforth by all in earth and heaven. Amen.		Deo Patri sit gloria, et Filio, qui a mortuis surrexit, ac Paraclito, in saeculorum saecula. Amen.

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Traditional Mass Propers: 2nd Sunday of Lent

Mass at Basilica di San Nicola in Carcere

Vestments: Violet

INTROIT
Ps. 24:6, 3, 22
Remember, O Lord, Your compassion and Your mercy are from of old, that my enemies may never rule over us. Deliver us from all our distress, O God of Israel. Ps. 24:1-2. I have lifted up my soul to You, O Lord; in You, O my God, I place my trust. Let me not be put to shame. V. Glory be . . .

 

COLLECT - O God, You see that we are completely powerless of ourselves. Protect us from bodily and spiritual dangers, so that we may not be harmed by physical misfortunes and evil thoughts. Through our Lord

EPISTLE
I Thess. 4:1-7Brethren: For the rest therefore, brethren, pray and beseech you in the Lord Jesus that, as you have received from us, how you ought to walk and to please God, so also you would walk, that you may abound the more. For you know what precepts I have given to you by the Lord Jesus. For this is the will of God, your sanctification: That you should abstain from fornication: That every one of you should know how to possess his vessel in sanctification and honor, Not in the passion of lust, like the Gentiles that know not God: And that no man overreach nor circumvent his brother in business: because the Lord is the avenger of all these things, as we have told you before and have testified. For God hath not called us unto uncleanness, but unto sanctification, in Christ Jesus Our Lord.

GRADUAL
Ps. 24:17-18
The cares of my heart are multiplied; deliver me from my distress, O Lord. V. See my wretchedness and my suffering, and forgive all my sins.

TRACT
Ps. 105:1-4 - Give glory to the Lord, for He is good, for His mercy endures forever. V. Who shall tell the mighty deeds of the Lord; who shall proclaim all His praises? V. Blessed are they who keep the precepts, who do what is just at all times. V. Remember us, O Lord, in Your benevolence towards Your people; visit us with Your saving help.

GOSPEL
Matt. 17: 1-9

At that time, Jesus taketh unto him Peter and James, and John his brother, and bringeth them up into a high mountain apart: And he was transfigured before them. And his face did shine as the sun: and his garments became white as snow. And behold there appeared to them Moses and Elias talking with him. And Peter answering, said to Jesus: Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles, one for thee, and one for Moses, and one for Elias. And as he was yet speaking, behold a bright cloud overshadowed them. And lo a voice out of the cloud, saying: "This is my beloved Son, in whom I am well pleased: hear ye him." And the disciples hearing fell upon their face, and were very much afraid. And Jesus came and touched them: and said to them: "Arise, and fear not." And they lifting up their eyes, saw no one, but only Jesus. And as they came down from the mountain, Jesus charged them, saying: "Tell the vision to no man, till the Son of man be risen from the dead."

OFFERTORY
Ps. 118:47, 48
I will meditate on Your commandments, which I love dearly; and I will lift up my hands to Your commands, which I cherish.

SECRET - Look with favor upon these offerings, O Lord, that they may be an aid to our devotion and to our salvation. Through Our Lord . . .

PREFACE (Preface for Lent) - It it truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God; Who by this bodily fast, dost curb our vices, dost lift up our minds and bestow on us strength and rewards; through Christ our Lord. Through whom the Angels praise Thy Majesty, the Dominations worship it, the Powers stand in awe. The Heavens and the heavenly hosts together with the blessed Seraphim in triumphant chorus unite to celebrate it. Together with these we entreat Thee that Thou mayest bid our voices also to be admitted while we say with lowly praise:

COMMUNION
Ps. 5:2-4
Hear my call for help and hearken to the voice of my prayer, O my King and my God; for to You I pray, O Lord.

POST COMMUNION - Almighty God, we humbly ask that those who are nourished with Your Sacrament may live a life of worthy service pleasing to You. Through Our Lord . . .

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Feast of Saint Peter's Chair at Antioch

Greater Double (1955 Calendar): February 22

Traditionally January 18th is the Feast of St. Peter's Chair at Rome and Feb 22 is St. Peter's Chair at Antioch. The two feasts were included in the Tridentine Calendar with the rank of Double, which Pope Clement VIII raised in 1604 to the newly invented rank of Greater Double. At each place, a chair (cathedra) was venerated which the Apostle had used while presiding at Mass.  It is still done to this day.

This feast commemorates the seven years during which Pope Peter ruled the Church from Antioch before he went to Rome. Since the majority of the Jews had rejected Christianity, Peter left Jerusalem and founded the see of Antioch among the Gentiles. In that large Eastern city, Christianity took deep root, and it was there that the faithful were first called by the name of Christians. After seven years the Vicar of Christ transferred his see to Rome, the very center of the ancient world so that from it the messengers of salvation might radiate to the uttermost ends of the earth.

In 1960 Pope John XXIII removed from the General Roman Calendar the January 18 feast of the Chair of Peter, along with seven other feast days that were second feasts of a single saint or mystery. The February 22 celebration became a Second-Class Feast. This calendar was incorporated in the 1962 Roman Missal. For those Catholics who follow the pre-1955 Missal and Office, they will keep today's Feast of St. Peter's Chair at Rome.

Collect:

O God, You have entrusted the keys of the kingdom of heaven to Your blessed apostle Peter and have given him the power of bishop to bind or to loose. May his intercession free us from the slavery of sin; who lives and rules with God the Father . . .

Commemoration of St. Paul (since whenever the Collect is made in honor of St. Peter, one is always added to St. Paul, and vice versa):

O God, you have instructed many nations through the preaching of the blessed apostle Paul. Let the power of his intercession with You help us who venerate his memory this day. Through Our Lord . . .

Reflection from The Liturgical Year of Dom Gueranger:

We are called upon, a second time, to honour St. Peter’s chair: first, it was his pontificate in Rome; to-day, it is his episcopate at Antioch. The seven years spent by the prince of the apostles in the second of these cities, were the grandest glory she ever had; and they are too important a portion of the life of St. Peter to be passed by without being noticed in the Christian cycle.

Three years had elapsed since our Lord’s Ascension. The Church had already been made fruitful by martyrdom, and from Jerusalem she had spread into distant countries. Antioch, the first of the cities of Asia, had received the Gospel; and it was there that those who professed the faith of Jesus were first called Christians. Jerusalem was doomed to destruction for having not only refused to acknowledge, but even crucified, the Messias: it was time for Peter, in whom resided the supreme power, to deprive the faithless city of the honour she had heretofore enjoyed, of possessing within her walls the chair of the apostolate. It was towards the Gentiles that the Holy Spirit drove those clouds, which were shown to Isaias as the symbol of the holy apostles.[1] Accordingly, it is in Antioch, the third capital of the Roman Empire, that Peter first places the august throne, on which, as vicegerent of Christ, he presides over the universal Church.

But the progress of the apostles was so rapid; the conquests they made, in spite of every opposition, were so extensive, that the vicar of Christ was inspired to leave Antioch, after he had honoured it with the chair during the space of seven years. Alexandria, the second city of the empire, is also to be made a see of Peter; and Rome, the capital of the world, awaits the grand privilege for which God has long been preparing her. Onwards, then, does the prince advance, bearing with him the destinies of the Church; where he fixes his last abode, and where he dies, there will he have his successor in his sublime dignity of vicar of Christ. He leaves Antioch, making one of his disciples, Evodius, its bishop. Evodius succeeds Peter as bishop of Antioch; but that see is not to inherit the headship of the Church, which goes whithersoever Peter goes. He sends Mark, another of his disciples, to take possession, in his name, of Alexandria; and this Church he would have to be the second in the world, and though he has not ruled it in person, he raises it above that of Antioch. This done, he goes to Rome, where he permanently establishes that chair, on which he will live, and teach, and rule, in his successors, to the end of time.

And here we have the origin of the three great patriarchal sees, which were the object of so much veneration in the early ages: the first is Rome, invested with all the prerogatives of the prince of the apostles, which, when dying, he transmitted to her; the second is Alexandria, which owes her preeminence to Peter’s adopting her as his second see; the third is Antioch, whither he repaired in person, when he left Jerusalem to bring to the Gentiles the grace of adoption. If, therefore, Antioch is below Alexandria in rank, Alexandria never enjoyed the honour granted to Antioch, of having been governed, in person, by him whom Christ appointed to be the supreme pastor of His Church. Nothing, then, could be more just, than that Antioch should be honoured, as having, for seven years, had the privilege of being the centre of Christendom; and this is the object of to-day’s feast.

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The Best Dressed Pope: Pope Benedict XVI

Yesterday I happened to read a fantastic article in, of all places, the Chicago Tribune.  The article was entitled "Pope Benedict XVI, The Pontiff of Aesthetics" and was the product of Charlotte Allen.  This particular piece originally appeared in the LA Times. 

I would like to excerpt from the article below and share a showcase of some of the Holy Father's garments during his pontificate.  To God be given the glory through the beauty of the Catholic Faith!

Note: The following are excerpts from Ms. Allen's work.

Benedict didn't bring back the tiara, but he has revived many other traditional papal garments and accessories. For his public appearances he almost always wears the bright red shoes that popes have worn since Roman times (John Paul preferred brown or black footwear).

Benedict also began wearing the mozzetta, a waist-length cape...

...and the camauro, a red velvet cap with a white fur border that reminded Americans of a Santa Claus hat. Neither of those items had been seen much on popes since the end of the Second Vatican Council in 1965.

...My own take on Benedict's wardrobe is somewhat different. I don't believe that aesthetics is mere window-dressing. In her 2005 book "The Substance of Style," economics pundit Virginia Postrel wrote: "Aesthetics is the way we communicate through the senses…. Aesthetics shows rather than tells, delights rather than instructs. The effects are immediate, perceptual and emotional." Plato argued that the beautiful, while not exactly the same as the good, is a kind of complement to the good that points to the good and shows off the good via sensory media.

That is what I believe is exactly Benedict's aim. Over the last couple of decades, the Roman Catholic Church has been besmirched with ugliness, scarred by clerical sexual predation abetted by clueless and self-promoting bishops. Benedict has used beauty to demonstrate tangibly that the Catholic faith that he and the members of his church share is itself beautiful and indestructible, and that it shines through despite all human efforts to wreck it.

Note: The following images are provided to showcase a gallery of images from the 8 joyful years of his pontificate.

 

 

 

 

 

 

 

 

 

 

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2nd Annual Mass in Honor of Blessed Karl of Austria

  Second Annual
Traditional Latin Mass in Honor of Blessed Karl
Veneration of the Relic
Luncheon & Conference

Sunday, 21 April 2013, 1:00 PM
(Holy Rosary & Confessions begin at 12:30 PM)
Veneration of the Relic After Mass

Saint Titus Church
952 Franklin Avenue, Aliquippa, Pennsylvania 15001

Celebrant:
Fr. Gregory Plow, TOR Franciscan University of Steubenville

Luncheon & Conference Immediately After Mass
in St. Titus Church Hall

Featured Speakers: Suzanne Pearson Founder of the Blessed Karl Shrine St. Mary's Church, Washington, DC Topic: Blessed Karl's exile, death, and burial on the Madeira Islands

Raymond de Souza, KM Director of Evangelization and Apologetics, Diocese of Winona, MN and EWTN Series Host Topic: The Dictatorship of Relativism and the Sacred Heart of Jesus
Reservations Required for Luncheon & Conference
Cost: $15/personMake check payable to: "Knights of Columbus 2161" and mail to: 2335 Concord Street, Aliquippa PA 15001
Deadline for Paid Reservations: Friday, 12 April 2013

Sponsored By:
Knights of Columbus Woodlawn Council 2161
Traditional Latin Mass Guild

EVERYONE IS WELCOME

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Lenten Embertide Fasting

Although Ember Days are no longer considered required in mainstream Roman Catholicism following Vatican II, they can - and should - still be observed by the Faithful. In fact, many Traditional priests encourage the Faithful to observe the days. Ember Days are set aside to pray and/or offer thanksgiving for a good harvest and God's blessings. If you are in good health, please at least fast during these three days and pray the additional prayers. Remember the words from the Gospel: "Unless you do penance, you shall likewise perish" (Luke 13:5)

Ember Days this Lent: February 20, 22 & 23

From New Advent:

Ember days (corruption from Lat. Quatuor Tempora, four times) are the days at the beginning of the seasons ordered by the Church as days of fast and abstinence. They were definitely arranged and prescribed for the entire Church by Pope Gregory VII (1073-1085) for the Wednesday, Friday, and Saturday after 13 December (S. Lucia), after Ash Wednesday, after Whitsunday, and after 14 September (Exaltation of the Cross). The purpose of their introduction, besides the general one intended by all prayer and fasting, was to thank God for the gifts of nature, to teach men to make use of them in moderation, and to assist the needy. The immediate occasion was the practice of the heathens of Rome. The Romans were originally given to agriculture, and their native gods belonged to the same class.

At the beginning of the time for seeding and harvesting religious ceremonies were performed to implore the help of their deities: in June for a bountiful harvest, in September for a rich vintage, and in December for the seeding; hence their feriae sementivae, feriae messis, and feri vindimiales. The Church, when converting heathen nations, has always tried to sanctify any practices which could be utilized for a good purpose. At first the Church in Rome had fasts in June, September, and December; the exact days were not fixed but were announced by the priests. The "Liber Pontificalis" ascribes to Pope Callistus (217-222) a law ordering: the fast, but probably it is older. Leo the Great (440-461) considers it an Apostolic institution. When the fourth season was added cannot be ascertained, but Gelasius (492-496) speaks of all four. This pope also permitted the conferring of priesthood and deaconship on the Saturdays of ember week--these were formerly given only at Easter.

Before Gelasius the ember days were known only in Rome, but after his time their observance spread. They were brought into England by St. Augustine; into Gaul and Germany by the Carlovingians. Spain adopted them with the Roman Liturgy in the eleventh century. They were introduced by St. Charles Borromeo into Milan. The Eastern Church does not know them. The present Roman Missal, in the formulary for the Ember days, retains in part the old practice of lessons from Scripture in addition to the ordinary two: for the Wednesdays three, for the Saturdays six, and seven for the Saturday in December. Some of these lessons contain promises of a bountiful harvest for those that serve God.

From Catholic Culture:

Since man is both a spiritual and physical being, the Church provides for the needs of man in his everyday life. The Church's liturgy and feasts in many areas reflect the four seasons of the year (spring, summer, fall and winter). The months of August, September, October and November are part of the harvest season, and as Christians we recall God's constant protection over his people and give thanksgiving

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How to Clean a Thurible

Note: This is the beginning of an article written by Louis Tofari of Romanitas Press.  Romanitas Press has published several fantastic items which I have recommended previously (see the reviews).  I wanted to again recommend this publisher.

An easy way to remove the gummy incense resin build-up from a thurible is to soak it in carburetor cleaner,[2] a degreasing solvent that can be obtained from any auto parts store. I recommend the 1-gallon can of carburetor cleaner that includes a submersible parts tray. The parts tray is handy for soaking the chains and other smaller parts (should you decide to take the thurible apart), while the height of the 1-gallon can allows for submerging most thuribles (should you prefer not to take it apart). For taller thuribles, a 5-gallon can is also available.

Carburetor cleaner is safe for thuribles made of solid brass, stainless steel, copper or silver. It is also safe for some plating finishes, such as nickel and silver - though I suggest testing an inconspicuous spot first on a gilded thurible (particularly of gold), before immersing the entire thurible or applying solvent on it. Mineral spirits and rubbing alcohol are also good degreasing alternatives.

Continue Reading...

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