Open Letter to Pope Francis

Holy Father,

We at A Catholic Life assert the same philosophy we have embodied since our founding, only a few months after the election of His Holiness Pope Benedict XVI.

While I accept the authority of the Holy Father and all bishops in union with him, I will not allow the Holy Catholic Church to be torn apart and assaulted by the forces of Modernism, Syncretism, Heresy, and the gross immorality of some of its clergy in the name of the "Spirit of Vatican II". I will not allow our Catholic youth to be robbed of their faith or have their innocence destroyed in the name of "tolerance", "ecumenism", "diversity" or any other politically correct ideology of the day. I am here to promote true Catholicism as taught by those orthodox, faithful members of the clergy. I am here to be a light shining in the darkness of sin that is destroying the Internet through such means as pornography and atheism. In my endeavor to spread piety and holiness, I shall remain completely obedient to the Holy Church, the Holy Father, and my immediate superiors. Never shall I encourage dissent or heresy.

I object to individuals or groups of individuals being given access to Catholic schools, churches, conferences and Church property to promote any belief, teaching, or idea contrary to Catholic teaching as defined by two thousand years of Tradition and Church teaching. I expect every Catholic priest to follow the disciplines of the Catholic Church as he solemnly vowed to do. I expect every bishop to do all he can to safeguard the souls of our children by exercising his authority to ensure proper teaching within Catholic schools and parish religion programs. And I insist that Catholic colleges and universities either teach the True Faith or cease calling themselves Catholic. I assert that homosexual men and pedophiles are not to be admitted to the seminary and that women and married men should never become priests. I object to the use of extraordinary ministers of Holy Communion since it has always been taught that only the hands of the ordained minister should touch the Eucharist. I assert that it is a sin to attend Protestant services or worship services of other religions. And I desire for all priests to be taught Latin in the seminary and Gregorian Chant to return in all our churches.

I object to any priest treating the Holy Sacrifice of the Mass as his personal possession by adding, changing, or removing any part of the Mass on his own authority. Furthermore, I assert that the right of every Catholic priest to celebrate the Traditional Latin Mass must be recognized, and I consider it a grave scandal that such a right is not recognized while at the same time countless liturgical and theological novelties are promoted by many in the hierarchy.

We beg your swift action to reform this growing cancer in the Church so that the Faith may be saved and our Lord will triumph.  To Him be the glory through the Immaculate Heart of our Most Blessed Mother.

In Christ,

A Catholic Life

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HABEMUS PAPAM - Pope Francis

Prayer for the Sovereign Pontiff

V. Oremus pro Pontifice nostro N.

R. Dominus conservet eum, et vivificet eum, et beatum faciat eum in terra, et non tradat eum in animam inimicorum eius. (Ps 40:3)

Pater Noster, Ave Maria

Deus, omnium fidelium pastor et rector, famulum tuum N., quem pastorem Ecclesiæ tuæ præesse voluisti, propitius respice: da ei, quæsumus, verbo et exemplo, quibus præest, proficere: ut ad vitam, una cum grege sibi credito, perveniat sempiternam. Per Christum, Dominum nostrum. Amen.V. Let us pray for N, our Pope.

R. May the Lord preserve him, and give him life, and make him blessed upon the earth, and deliver him not up to the will of his enemies. (Ps 40:3)

Our Father, Hail Mary

O God, Shepherd and Ruler of all Thy faithful people, look mercifully upon Thy servant N, whom Thou hast chosen as shepherd to preside over Thy Church. Grant him, we beseech Thee, that by his word and example, he may edify those over whom he hath charge, so that together with the flock committed to him, may he attain everlasting life. Through Christ our Lord. Amen.

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Agnus Dei Sacramental

Agnus Dei Sacramental
  

The name Agnus Dei has been given to certain discs of wax impressed with the figure of a lamb and blessed at stated seasons by the Pope. They are sometimes round, sometimes oval in diameter. The lamb usually bears a cross or flag, while figures of saints or the name and arms of the Pope are also commonly impressed on the reverse. These Agnus Dei’s may be worn suspended round the neck, or they may be preserved as objects of devotion. In virtue of the consecration they receive, they are regarded, like holy water, blessed palms, etc., as "Sacramentals". 

Origin
    

The origin of Agnus Deis is a matter of much obscurity. Recent authorities lay stress upon the lack of evidence for their existence before the ninth century. But it seems probable that they had their beginning in some pagan usage of charms or amulets, from which the ruder populace were weaned by the enjoyment of this Christian substitute blessed by prayer. The early history of Catholic ceremonial affords numerous parallels for this Christianizing of pagan rites. It is not disputed that the Agnus Deis originated in Rome. If so, we may probably trace the custom back to the final overthrow of Paganism in that city, say the fifth century. We know that when we first hear of them (c. 820) they were made of the remnants of the preceding year's paschal candle. We also know from Ennoldius (c. 510) that fragments of the paschal candles were used as a protection against tempests and blight (Migne, P.L., LXIII, pp. 259, 262). It is also possible that a mention of the blessing of wax under Pope Zosimus (418) in the "Liber Pontificalis" (first edition) should be interpreted, with Mgr. Duchesne, of the Agnus Dei, though it more probably refers to the paschal candle. It was at this period and before the Trullan Council of 691 that the symbolism of the Lamb most flourished; see the Sarcophagus of Junius Bassus. The alleged examples of early Agnus Deis, e.g. one of Gregory the Great in the treasury of Monza (see Kraus, "Real-Encyclopadie," s.v.) cannot be trusted. The earliest certain specimen now in existence seems to belong to the time of Gregory XI (1370).

History
   

From the time of Amalarius (c. 820) onwards we find frequent mention of the use of Agnus Deis. At a later period they were often sent by the Popes as presents to sovereigns and distinguished personages. A famous letter in verse accompanied the Agnus Dei despatched by Urban V to Emperor John Palaeologus in 1366. In the penal laws of Queen Elizabeth Agnus Deis are frequently mentioned among other "popish trumperies" the importation of which into England was rigorously forbidden.

Blessing and Distribution

  

We learn from an "Ordo Romanus" printed by Muratori ("Lit. Rom", II, p. 1004) that in the ninth century the archdeacon manufactured the Agnus Deis early on Holy Saturday morning out of clean wax mixed with chrism, and that they were distributed by him to the people on the Saturday following (Sabbato in Albis). At a later date the Pope himself generally assisted at both the blessing and the distribution. The great consecration of Agnus Deis took place only in the first year of each pontificate and every seventh year afterwards, which rule is still followed. The discs of wax are now prepared beforehand by certain monks, and without the use of chrism. On the Wednesday of Easter week these discs are brought to the Pope, who dips them into a vessel of water mixed with chrism and balsam, adding various consecratory prayers. The distribution takes place with solemnity on the Saturday following, when the Pope, after the "Agnus Dei" of the Mass, puts a packet of Agnus Dies into the inverted mitre of each cardinal and bishop who comes up to receive them.

For the Rite of Blessing for the Agnus Dei, click here.

Symbolism and Use
   

The symbolism of the Agnus Dei’s is best gathered from the prayers used at various epochs in blessing them. As in the paschal candle, the wax typifies the virgin flesh of Christ, the cross associated with the lamb suggests the idea of a victim offered in sacrifice, and as the blood of the paschal lamb of old protected each household from the destroying angel, so the purpose of these consecrated medallions is to protect those who wear or possess them from all malign influences. In the prayers of blessing, special mention is made of the perils from storm and pestilence, from fire and flood, and also of the dangers to which women are exposed in childbirth. It was formerly the custom in Rome to accompany the gift of an Agnus Dei with a printed leaflet describing its many virtues. Miraculous effects have been believed to follow the use of these objects of piety. Fires are said to have been extinguished, and floods stayed. The manufacture of counterfeits, and even the painting and ornamentation of genuine Agnus Deis, has been strictly prohibited by various papal bulls.

Martyrs’ Paste
   

There are also Agnus Deis of a grey color, made from wax mingled with the dust which is believed to be that of the bones of martyrs. These, which are called "Paste de' SS. Martiri", are held to need no special consecration and are treated as relics.

A sacramental is a sacred object, or action, which the church uses for the purpose of obtaining spiritual favors through the Church’s intercession.  One such sacramental, and one of the Church’s most ancient, is the Agnus Dei.
 

Agnus Dei means Lamb of God and is the name given to certain wax discs upon which are impressed the figure of a lamb, and the blessing of which, actually a consecration, is reserved to the reigning Supreme Pontiff.
 

The Agnus Dei dates from before the eighth century, and the matter, from, and prayers for the consecration ceremony are duly described in the Roman Ritual.
 

In the making of the Agnus Dei, pure white unadulterated wax must be used and is mixed with Holy Water, Balsam, and Chrism.  The wax must be pure since it is designed to typify human nature as being absolutely free from imperfection, when, in virtue of His Own Divine Power, it was assumed by our Saviour in the Immaculate Womb of the Blessed Virgin Mary.
 

The figure of a lamb is impressed on these discs as it is symbolic of the Lamb of God, without blemish, immolated on the altar of the Cross in atonement for man’s sins.  Holy water is also used because it was chosen by God, both in the Old and New Testaments, for the institution of the Great Sacraments.  Balsam is mixed with the Holy Water to signify the sweet perfume of the virtues of Christ, which should be eminently characteristic of His followers.  Chrism is added to show that things so consecrated, such as churches, alters, and the priests themselves, have been specially set apart for the divine service, the perfection of Christian charity being likewise set forth.
 

The waxen Agnus Deis are, accordingly, immersed in the water already blessed and mingled with Balsam and Chrism; while before and after this action the Pope utters the most solemn invocations, beseeching God to bless, sanctify, and consecrate these discs, imparting to them such power that whosoever should revere them with true faith and sincere piety might as indicated by the writings of Popes Urban V, Paul II, Julius III, Sixtus V, and Benedict XIV, participate in the following benefits and graces:

• They foster piety, banish tepidity, preserve from face and dispose to virtue.
• That at sight or touch of the Lamb impressed on these waxen discs, the faithful should be inspired to dwell on the Mysteries of our Redemption recalled by this symbol; and be moved to praise, venerate, and extol God’s goodness to us, hoping to obtain pardon for their sins, and to be cleansed form all stain.
• They are a protection from sudden and unprovided death.
• They are a protection in combat, and have power to ensure victory.
• They cause evil spirits to tremble and flee; that hailstones should case; tempests subside, and whirlwinds, lightning, and hurricanes should be dispelled.
• They deliver from poison and, through Divine Intervention, the snares, wiles, and frauds of Satan should not prevail.
• They are excellent preventatives against sickness, and are also an efficacious remedy – especially in cases of epilepsy.
• They dissipate hurricanes, clam whirlwinds, and keep away tempests.
• They save from shipwreck and the danger of lightning and floods.
• They preserve mothers and babies from peril and provide for a safe and easy delivery.

It is a matter of firm belief, confirmed by striking miracles, which these graces and favors are wont to be vouchsafed to the faithful by Divine munificence in virtue of the blessings and prayers of Christ’s Vicar, the Pope, consecrating those waxen discs as Head of the Catholic Church.  If, however, the desired result is not always obtained, this should not be attributed to want of efficacy on the part of the Sacramental, but rather to the luke-warmness of suppliants, or to some hidden cause in meet accordance with the counsels of the Most High.

 

Many Favors
  

Throughout the life of the Church favors too numerous to count have been granted by God through the intercession of one of the Church’s most treasured Sacramentals, the Agnus Dei.  It is, however, worth of note that in the Cause for Canonization of Bl. Innocent XI, tow first-class miracles were accepted, both involving the use of Agnus Dei’s.
 

In times past, the reigning Pope would consecrate the Agnus Dei’s during Holy Week in the first year of his pontificate, and then every seventh year during his reign.  Inexplicably, the practice of consecrating the Agnus Dei Sacramental was abandoned following the Second Vatican Council.

The last pope to consecrate the wax and make it available was Pope Pius XII.

Source: Catholic Encyclopedia

 Pope Pius XII immerses the Agnus Dei Wax

Daily Prayer

(For those who carry or wear an Agnus Dei)  

  

O my Lord Jesus, Christ, the true Lamb Who takest away the sins of the world; by Thy Mercy, which is infinite, pardon my iniquities, and by Thy Sacred Passion preserve me this day from all sin and evil. I carry about me this holy Agnus Dei in Thy honor, as a preservative against my own weakness, and as an incentive to the practice of that meekness, humility, and innocence which Thou has taught us.  I offer up to Thee as an entire oblation and in memory of that Sacrifice of Love which Thou didst offer for me on the Cross, and in satisfaction for my sins.  Accept this oblation, I beseech Thee, O my God, and may it be acceptable to Thee in the odor of sweetness.  Amen. 

Jesus, my Savior, true Lamb of God, Who takest away the sins of the world, by Thine infinite mercy, I beseech Thee to pardon my iniquities. By Thy sacred Passion, I beseech Thee preserve me this day from sin and shield me from all evil.  To Thine honor and glory I carry about with me this blessed Agnus Dei as a protection to my soul and body,  and as an incentive to practice the virtues which Thou hast inculcated, especially meekness, humility, purity, and charity. In memory of that sacrifice of love which Thou didst offer for me and all mankind on Calvary,  I consecrate my whole being to Thee.  Thou didst die on the cross for love of me; let me die to self for love of Thee!  Keep me in Thy love and Thy grace to the end of my life, that I may bless Thee forever with the Saints to heaven. Amen.

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Book Recommendation: To Mary, Our Morning Star: 10 Lessons in Mariology

State College, PA, March 9, 2013:  CatechismClass.com is pleased to announce the publication of its newest release “To Mary, Our Morning Star: 10 Lessons in Mariology” by Judith Costello.
Do you know how to explain the Church's teachings about Mary? When someone challenges you about "worshiping" her, do you know what to say? Do you know how to recognize an authentic apparition of our Blessed Mother from something that has been fabricated? These and more questions are answered in "To Mary, Our Morning Star". Learn about Marian prayers, seven important apparitions, the history of Marian devotions, shrines dedicated to Our Lady, the Litany of Loretto, apologetics, the saints who were devoted to Mary and much more.

These 10 lessons include video links, Scripture, Church documents, quizzes, unique activities and beautiful artwork. The lessons are written by Judith Costello, MA, OCDS. Judith is a Third Order Carmelite, a catechist, writer and artist. As a Discalced Carmelite she is especially devoted to Our Lady of Mt. Carmel. But living in the Southwest, she is also eager to promote awareness of Our Lady of Guadalupe.

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For more information and for ordering options, please visit http://tinyurl.com/auq7ful

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Traditional Mass Propers: 4th Sunday of Lent (Laetare Sunday)

Commentary by Dom Guéranger, O.S.B.

This Sunday, called, from the first word of the Introit, Lætare Sunday, is one of the most solemn of the year. The Church interrupts her Lenten mournfulness; the changes of the Mass speak of nothing but joy and consolation; the organ, which has been silent during the preceding three Sundays, now gives forth its melodious voice; the deacon resumes his dalmatic, and the subdeacon his tunic; and instead of purple, rose-coloured vestments are allowed to be used. These same rites were practiced in Advent, on the third Sunday, called Gaudete. The Church’s motive for introducing this expression of joy into today’s liturgy is to encourage her children to persevere fervently to the end of this holy season. The real mid-Lent was last Thursday, as we have already observed; but the Church, fearing lest the joy might lead to some infringement on the spirit of penance, has deferred her own notice of it to this Sunday, when she not only permits, but even bids, her children to rejoice!

The Station at Rome is in the basilica of Holy Cross in Jerusalem, one of the seven principal churches of the holy city. It was built in the fourth century, by the emperor Constantine, in one of his villas called Sessorius, on which account it goes also under the name of the Sessorian basilica. The emperor’s mother, St. Helena, enriched it with most precious relics, and wished to make it the Jerusalem of Rome. With this intention she ordered a great quantity of earth taken from Mount Calvary to be put on the site. Among the other relics of the instruments of the Passion which she gave to this church was the inscription which was fastened to the cross; it is still there, and is called the Title of the Cross. The name of Jerusalem, which has been given to this basilica, and which recalls to our minds the heavenly Jerusalem towards which we are tending, suggested the choice of it as today’s Station. Up to the fourteenth century, when Avignon became for a time the city of the Popes, the ceremony of the golden rose took place in this church; at present, it is blessed in the palace where the sovereign Pontiff happens to be residing at this season.

...

These men, whom Jesus has been feeding by a miracle of love and power, are resolved to make Him their King. They have no hesitation in proclaiming Him worthy to reign over them; for where can they find one worthier? What, then, shall we Christians do, who know the goodness and the power of Jesus incomparably better than these poor Jews? We must beseech Him to reign over us, from this day forward. We have just been reading in the Epistle, that it is He who has made us free, by delivering us from our enemies. O glorious liberty! But the only way to maintain it, is to live under His law. Jesus is not a tyrant, as are the world and the flesh; His rule is sweet and peaceful, and we are His children rather than His servants. In the court of such a King “to serve is to reign.’ What, then, have we to do with our old slavery? If some of its chains be still upon us, let us lose no time, let us break them, for the Pasch is near at hand; the great feast day begins to dawn. Onwards, then, courageously to the end of our journey! Jesus will refresh us; He will make us sit down as He did the men of the Gospel; and the Bread He has in store for us will make us forget all our past fatigues.

Image Source: Fr. James Bradley

INTROIT
Isa. 66:10-11

Rejoice, O Jerusalem, and come together all you who love her. rejoice with joy, you who have been in sorrow, that you may exalt, and be filled from the abundance of your consolation. Ps. 121:1. I rejoice at the tidings that were told me, "We shall go into the house of the Lord." V. Glory be . . .

COLLECT
O Almighty God, we are being justly punished for our sins, but comfort us with Your grace, that we may live. Through Our Lord . . .

EPISTLE
Gal. 4:22-31

Brethren: For it is written that Abraham had two sons: the one by a bondwoman and the other by a free woman. But he who was of the bondwoman was born according to the flesh: but he of the free woman was by promise. Which things are said by an allegory. For these are the two testaments. The one from Mount Sinai, engendering unto bondage, which is Agar. For Sina is a mountain in Arabia, which hath affinity to that Jerusalem which now is: and is in bondage with her children. But that Jerusalem which is above is free: which is our mother. For it is written: Rejoice, thou barren, that bearest not: break forth and cry thou that travailest not: for many are the children of the desolate, more than of her that hath a husband.

Now we, brethren, as Isaac was, are the children of promise. But as then he that was born according to the flesh persecuted him that was after the spirit: so also it is now. But what saith the scripture? "Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the free woman." So then, brethren, we are not the children of the bondwoman but of the free: by the freedom wherewith Christ has made us free.

GRADUAL
Ps. 121:1, 7

I rejoice at the tidings that were told me, "We shall go into the house of the Lord." V. May peace be within your walls, and prosperity within your towers.

TRACT 
Ps. 124:1-2

They who trust in the Lord are like Mount Sion; he who dwells in Jerusalem shall never be moved. V. Mountains are round about it, and the Lord is round about His people, from henceforth and forever.

GOSPEL 
John 6:1-15

At that time, After these things Jesus went over the sea of Galilee, which is that of Tiberias. And a great multitude followed him, because they saw the miracles which he did on them that were diseased. Jesus therefore went up into a mountain: and there he sat with his disciples.

Now the pasch, the festival day of the Jews, was near at hand. When Jesus therefore had lifted up his eyes and seen that a very great multitude cometh to him, he said to Philip: "Whence shall we buy bread, that these may eat?" And this he said to try him: for he himself knew what he would do.
Philip answered him: "Two hundred pennyworth of bread is not sufficient for them that every one may take a little." One of his disciples, Andrew, the brother of Simon Peter, saith to him: "There is a boy here that hath five barley loaves and two fishes. But what are these among so many?" Then Jesus said: "Make the men sit down."

Now, there was much grass in the place. The men therefore sat down, in number about five thousand. And Jesus took the loaves: and when he had given thanks, he distributed to them that were set down. In like manner also of the fishes, as much as they would. And when they were filled, he said to his disciples: "Gather up the fragments that remain, lest they be lost." They gathered up therefore and filled twelve baskets with the fragments of the five barley loaves which remained over and above to them that had eaten.

Now those men, when they had seen what a miracle Jesus had done, said: "This is of a truth the prophet that is to come into the world." Jesus therefore, when he knew that they would come to take him by force and make him king, fled again into the mountains, himself alone.

OFFERTORY
Psalm 134: 3,6

Praise ye the Lord, for He is good: sing ye to His Name, for He is sweet: whatsoever He pleased, He hath done in heaven and in earth.

SECRET

Look favorably upon these present Sacrifices, we beseech Thee, O Lord, that they may profit us both unto devotion and salvation. Through our Lord Jesus Christ, Thy Son, who liveth and reigneth . . .

PREFACE (Preface for Lent)

It it truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God; Who by this bodily fast, dost curb our vices, dost lift up our minds and bestow on us strength and rewards; through Christ our Lord. Through whom the Angels praise Thy Majesty, the Dominations worship it, the Powers stand in awe. The Heavens and the heavenly hosts together with the blessed Seraphim in triumphant chorus unite to celebrate it. Together with these we entreat Thee that Thou mayest bid our voices also to be admitted while we say with lowly praise:

COMMUNION
Psalm 83: 4, 5

The sparrow hath found herself a house, and the turtle a nest, where she may lay her young ones: Thine altars, O Lord of hosts, my King, and my God: blessed are they that dwell in Thy house, they shall praise Thee for ever and ever

POST COMMUNION

Look favorably upon these present Sacrifices, we beseech Thee, O Lord, that they may profit us both unto devotion and salvation. Through our Lord Jesus Christ, Thy Son, who liveth and reigneth . . .

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Bp. Williamson - Confirmation, Post Falls, Idaho - February 25, 2013

His Excellency Bishop Wiliamson recently conferred full and conditional Confirmations in Post Falls, Idaho on February 25th of this year. The above video is the sermon from those Confirmations. You will recall that Bishop Williamson is no longer a bishop of the Society of St. Pius X but has instead attached himself to the so called "Society of St Pius X of the Strict Observance".

Regardless, Bishop Williamson is undoubtedly a validly consecrated bishop of the Catholic Church. Not even the Vatican can deny this - and they never have.

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Upcoming Subdiaconate Ordinations (SSPX)

On March 16th, Sitientes Saturday, the following seminarians will be ordained to the first of the major holy orders - subdeacon - at St. Thomas Aquinas Seminary, Winona, MN:

Mr. Charles Deister
Mr. Isaac Delmanowski
Mr. Thomas Duncan
Mr. Andrew Ferrelli
Mr. Peter Fortin

Mr. Joseph Haynos Before their ordination to the subdiaconate, these seminarians will be making a retreat at the Regina Coeli House from March 8-15.  Please keep all of them in your prayers.  It is by his ordination to the subdiaconate that a man takes upon himself the obligation of leading a life of perpetual chastity and of saying daily the divine office. 

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Prayer Against Blasphemy by Venerable Pope Pius XII

In 1954, Pope Pius XII asked Catholics to offer up the days of September 8-11 to make reparation against the many blasphemies being committed. On the final day, the Holy Father recited the following prayer on the radio.

Prayer against Blasphemy

O most August Trinity, Father, Son and Holy Ghost, Who, though infinitely happy for all eternity in Yourself and by Yourself, deign to accept graciously the homage that rises from universal creation unto Your sublime throne, turn away, we beg You, Your eyes and ears of the unfortunate, or those blinded by passion, or pressured by evil influences, who horribly blaspheme Your name, of the most pure Virgin Mary and of the saints.

Retract, O Lord, the arm of Your justice which could destroy those who dare to be guilty of so much impiety.

Accept the glorious hymn that continually rises from all of nature: from the springs of water that flow clear and quiet to the stars that shine above from heaven and whose orbits are driven by immense love. Accept reparation from the many choruses of praise, as incense before altars, of so many holy souls who walk without deviating from the paths of Your law and try to soothe Your offended justice, through the assiduous efforts of charity and penance; listen to the song of so many noble souls who devote their lives to celebrate Your glory, with the endless praise that the Church addresses to You at all times and under the heavens. And we pray that one day that blasphemous hearts will be converted and all tongues and lips will together sing on earth the hymn echoed endlessly by the choirs of angels: "Holy, Holy, Holy, is the Lord God of hosts, heaven and earth are full of Your glory." Amen. (Extracted from the Italian text of A.A.S., XXXXVI, 1954, p. 501)

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Commemoration of Saint Lucius I

Today is the Feastday of St. Casimir of Poland (but it is reduced to only a Commemoration during Lent per the 1960 rubrics).  In addition, this date each year is the Commemoration of St. Lucius I.

His Holiness Pope St. Lucius I assumed the Throne on June 25, 253 AD.  He was chosen as the 22nd Pontiff.  He was noted for his ascetic lifestyle during his brief reign, even while on the throne.  He forbade men and women not related by blood to live together, even decreeing that clergy should not live with deaconesses even if given lodging for reasons of charity.  He was exiled briefly during the persecution of Emperor Gallus. 

He condemned the Novatian heresy, which was held by Antipope Novatian, who taught that those baptized Christians who had denied their faith or performed the formalities of a ritual sacrifice to the pagan gods, under the pressures of the persecution sanctioned by Emperor Decius, in AD 250, were never to again be admitted to the Faith.

Pope Lucius I was a true shepherd of his flock during a time of violent persecution. He laid down his life for Christ on March 5, 254, under a year into his reign.  He was buried at Saint Callistus catacomb, but his relics were later transferred to the church of Saint Cecilia in Rome.

Prayer:

O Eternal Shepherd, who appointed blessed Lucius shepherd of the whole Church, let the prayers of this martyr and supreme pontiff move You to look with favor upon Your flock and to keep it under Your continual protection. Through our Lord . . .

Prayer Source: 1962 Roman Catholic Daily Missal

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Six Components of Liberal Catholicism that Seek to Destroy the Church: Part 2

In a continuation of Six Components of Liberal Catholicism that Seek to Destroy the Church: Part 1, where I discussed the grave errors present in religious indifferentism, I wish to explore the false concepts of human freedom.

To recap, Eminent American theologian Msgr. Joseph Clifford Fenton wrote an enlightening article in the American Ecclesiastical Review (1958) titled “The Components of Liberal Catholicism”. Despite its appearance before the Second Vatican Council, Msgr. Fenton appropriately presented, as in prophetic fashion, the coming attack on the Church from within. Msgr. Fenton summarizes liberal Catholicism into six main categories which together pose the greatest threat to the Church in our modern times:

1. Religious Indifferentism
2. False concepts of human freedom
3. Advocacy of the separation of Church and state
4. Minimism
5. Subjectivism
6. The evolution of at least some dogmatic teachings of the Church.

To start our discussion, I wish to excerpt from Professor Alasdair MacIntyre's After Virtue.  In this text, which I reviewed in a separate blog post, MacIntyre specifically addresses the false concepts of human freedom.  At the very core of MacIntyre's book is the notion that the Enlightenment project of justifying the existence of morality outside of a teleological context (whether that be for the end of justice, for the end of observing God's revealed Law, etc) has failed.

MacIntryre places emphasis in his text on the false notions of human freedom which are similarly condemned by Msgr. Fenton. MacIntyre write:

[T]hose rights which are alleged to belong to human beings as such and which are cited as a reason for holding that people ought not to be interfered with in their pursuit of life, liberty and happiness. . . . the rights which are spoken of in the eighteenth century as natural rights or as the rights of man. . . . there are no such rights, and belief in them is one with belief in witches and unicorns.

The best reason for asserting so bluntly that there are no such rights is indeed of precisely the same type as the best reason which we possess for asserting that there are no witches and the best reason which we possess for asserting that there are no unicorns: every attempt to give good reasons for believing that there are such rights has failed (69).

In short, he does not believe any such rights exist for the mere fact that we are "humans" and he attacks that any such rights can truly be "self evident".

But, even if this were true, how is this an issue of grave importance to Catholics?  Does it not seem to be only a philosophical or a political debate?

On the contrary, these issues are of paramount importance to Catholics. 

"These principles emanate from the spirit of French revolution and its complete revolt against God, Church and the Catholic social order through which man replaced God as the sole arbiter of what is good and true. Vennari does a good job explaining the underlying ideology of the French revolution, namely naturalism, with its denial of revelation, supernatural life and its victorious attempt to drive Our Lord Jesus Christ from the life of the society" (Catholic Family News)

In fact, many of the six components of liberal Catholicism have their roots in the Enlightenment.  Let's revisit religious indifferentism to see their connection with Enlightenment principles.

The heretic Martin Luther remarked, “No one must be constrained. Liberty is the very essence of faith.”  Such a statement, which has rooted itself in Western Democracies in our Post-Enlightenment society, is nothing other than a grave evil.   His Holiness Pope Gregory XVI's words in Mirari Vos serve as a guide for our times and a warning to turn away from liberty of conscience:

Now We consider another abundant source of the evils with which the Church is afflicted at present: indifferentism. This perverse opinion is spread on all sides by the fraud of the wicked who claim that it is possible to obtain the eternal salvation of the soul by the profession of any kind of religion… ‘without a doubt, they will perish forever, unless they hold the Catholic faith whole and inviolate’…

This shameful font of indifferentism gives rise to that absurd and erroneous proposition which claims that liberty of conscience must be maintained for everyone. It spreads ruin in sacred and civil affairs, though some repeat over and over again with the greatest impudence that some advantage accrues to religion from it. "But the death of the soul is worse than freedom of error," as Augustine was wont to say. When all restraints are removed by which men are kept on the narrow path of truth, their nature, which is already inclined to evil, propels them to ruin. Then truly "the bottomless pit" is open from which John saw smoke ascending which obscured the sun, and out of which locusts flew forth to devastate the earth. Thence comes transformation of minds, corruption of youths, contempt of sacred things and holy laws -- in other words, a pestilence more deadly to the state than any other. Experience shows, even from earliest times, that cities renowned for wealth, dominion, and glory perished as a result of this single evil, namely immoderate freedom of opinion, license of free speech, and desire for novelty. 

Some would say that the cause of discord in the Church originated at the 2nd Vatican Council. While I do feel that the Council was one of the most debilitating assaults to the traditional faith, our world has been suffering from a pernicious cancer induced during the Enlightenment. The philosophers of the enlightened led to the French Revolution and the essential collapse of Catholicism in what was once regarded the most Catholic nation in the world. Since that time we have seen mankind exalted and the faith and piety of many vanish.  And as the Faith was toppled in France and outlawed, they replaced Catholicism with a humanism that praised human freedom and these so called "rights".  There was no longer speak or original sin, salvation, redemption, reparation, Faith, etc.  Now there is only "rights" and "privileges". 

Our Blessed Lady’s appearance in Fatima (1917) illustrates the revolution in the hearts of mankind long before the Council. And, recall Our Lady’s similar appearance in La Salette (1846). Our world has been rebelling against authority, against traditional manners of dress and practices of sexuality, etc, etc for generations. And it was this modernism that was so forcefully condemned by His Holiness Pope St. Pius X. Unfortunately, modernism – the true cause of our problems – has been misunderstood. We are certainly – and should not be – opposed to advances in technologies and ways of life that improve our living. However, modernism the heresy is the movement in Roman Catholic thought that sought to interpret the teachings of the Church in the light of philosophic and scientific conceptions prevalent in the late 19th and early 20th centuries.

Unfortunately, modernism entered the ranks of some prominent members of the clergy in the 1950s and 1960s leading to the collapse of interior piety and reverence as well as the exterior visibility of our internal faith (e.g. genuflections, public processions, etc). It was precisely this school of thought of modernism that individuals present at the Council sought to fight – people like Archbishop Marcel Lefebvre. Unfortunately, the members of the clergy who consented to the enlightenment philosophies have worked exceedingly hard to tarnish the name and reputation of His Grace Marcel Lefebvre and any Catholics who wish to attend the Mass of the Saints. Have you noticed that of all priests canonized as of this point, none of them said the Novus Ordo Mass...

And so we arrive back at human freedoms.  If we accept these, we put ourselves in opposition to the Holy Church and its teachings of sin, redemption, and salvation.  No Catholic can believe in inherent rights to "life, liberty, and property" that are divorced from God.  For liberty is no right at all.  As St. Thomas Aquinas affirms in Q. 47, Article 2 of the Summa, inequalities (yes - inequalities) are things from God.

When Origen wished to refute those who said that the distinction of things arose from the contrary principles of good and evil, he said that in the beginning all things were created equal by God. For he asserted that God first created only the rational creatures and all equal; and that inequality arose in them from free-will, some being turned to God more and some less, and others turned more and others less away from God. And so those rational creatures which were turned to God by free-will, were promoted to the order of angels according to the diversity of merits. And those who were turned away from God were bound down to bodies according to the diversity of their sin; and he said this was the cause of the creation and diversity of bodies. But according to this opinion, it would follow that the universality of bodily creatures would not be the effect of the goodness of God as communicated to creatures, but it would be for the sake of the punishment of sin, which is contrary to what is said: "God saw all the things that He had made, and they were very good" (Genesis 1:31). And, as Augustine says (De Civ. Dei ii, 3): "What can be more foolish than to say that the divine Architect provided this one sun for the one world, not to be an ornament to its beauty, nor for the benefit of corporeal things, but that it happened through the sin of one soul; so that, if a hundred souls had sinned, there would be a hundred suns in the world?"

Therefore it must be said that as the wisdom of God is the cause of the distinction of things, so the same wisdom is the cause of their inequality. This may be explained as follows. A twofold distinction is found in things; one is a formal distinction as regards things differing specifically; the other is a material distinction as regards things differing numerically only. And as the matter is on account of the form, material distinction exists for the sake of the formal distinction. Hence we see that in incorruptible things there is only one individual of each species, forasmuch as the species is sufficiently preserved in the one; whereas in things generated and corruptible there are many individuals of one species for the preservation of the species. Whence it appears that formal distinction is of greater consequence than material. Now, formal distinction always requires inequality, because as the Philosopher says (Metaph. viii, 10), the forms of things are like numbers in which species vary by addition or subtraction of unity. Hence in natural things species seem to be arranged in degrees; as the mixed things are more perfect than the elements, and plants than minerals, and animals than plants, and men than other animals; and in each of these one species is more perfect than others. Therefore, as the divine wisdom is the cause of the distinction of things for the sake of the perfection of the universe, so it is the cause of inequality. For the universe would not be perfect if only one grade of goodness were found in things.

All things, aside from sin, come from God - equalities and inequalities, rain and shine (cf. Matthew 5:45 ), light and darkness.  Should we ascribe to the modern notion that all peoples possess the same rights, duties, privileges, and entitlements, then we place ourselves in opposition to Almighty God and His Holy Church.

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