Nativity Fast: 40 Days of Fasting for Christmas

November 15th in the Eastern Rite Churches begins the Nativity Fast. This 40-day-long period of fasting is a preparation for the holy celebration of Christmas. Like Lent, the Eastern Churches observe a period of 40 days of fasting in preparation for the Nativity of the Lord.

The Tradition of fasting in anticipation of the Nativity of the Lord is not unique to the Eastern Churches - the Latin Rite of the Church had observed this practice for centuries. Latin Rite Catholics today may certainly still observe fasting during this time to spiritually prepare themselves for Christmas. In fact, the Roman Catholic Church also used to keep a 40 day fast leading up to Christmas!

Beginning with Vespers on November 15th, the Nativity Fast continues until just before Vespers on Christmas Eve. As with all periods of fasting, Fasting is forbidden on Sundays. Due to many popular feast days occurring between now and December 9th, many places began to modify the fast to begin on December 10th.

Latin Rite Catholics traditionally fasted on the Vigil of the Immaculate Conception (December 7th) and on the Vigil of the Nativity (December 24th). Because of the Tradition of Fasting on Christmas Eve in the Roman Catholic Church, that evening is traditionally observed by the Feast of 7 Fishes. Those two days could (and arguably should) still be observed by Roman Catholics. In years when these days fall on a Sunday, fasting is suppressed (or prior to the 1917 Code, it would have been moved up to the Saturday).

The fast's purpose is to spiritually prepare the soul for drawing closer to God. Along with our fasting, we must increase our own prayer life, almsgiving, and good works. Fasting without increased prayer should never be done.

Guidelines for the Nativity Fast:

The Guidelines from ByzantineCatholic.org for the Nativity fast in most Eastern Catholic Rites are as follows: 

 All days except Sundays, from November 15 to December 12:  

• Abstinence from: All Meats, Dairy Products and Eggs – no animal products.
• No abstinence from: Shellfish, Grains, Vegetables & Vegetable Products, Olive Oil; Fruit, Wine On Sundays fish is allowed until the final week of the Nativity Fast. On Wednesdays and Fridays, the usual year-round restrictions apply.  

December 13 to 24:  

• Abstinence from: All Meat Products, Dairy Products, Eggs, Fish, Olive Oil, Wine
• No abstinence from: Vegetables & Vegetable Products, Fruits and Grains  

On Wednesdays and Fridays, food should not be eaten between meals, and meals themselves should be moderate in size. It is often customary to eat only one meal a day. During the Nativity Fast, from December 13 to December 24 inclusive, the Fast becomes stricter, and olive oil and wine are permitted only on Saturdays and Sundays. Fish is not permitted from the 13th to the 24th. 

The Guidelines for the Antiochian Orthodox Church in America:

The Nativity Fast is one of the four Canonical Fasting Seasons in the Church year. This is a joyous fast in anticipation of the Nativity of Christ. That is the reason it is less strict than other fasting periods. The fast is divided into two periods.

November 15th through December 19th: The traditional fasting discipline (no meat, dairy, fish, wine, and oil) is observed. There is a dispensation given for wine and oil on Tuesdays and Thursdays. Similarly, fish, wine, and oil are permitted on Saturdays and Sundays.

December 20th through the 24th: The traditional fasting discipline (no meat, dairy, fish, wine, and oil) is observed. There is dispensation given for wine and oil only on Saturday and Sunday during this period.  

The Guidelines for the Orthodox Church in America further state:

“It should be noted that in the Fast of the Holy Apostles and of the Nativity of Christ, on Tuesday and Thursday we do not eat fish, but only oil or wine. On Monday, Wednesday and Friday, we eat neither oil nor wine…. On Saturday and Sunday we eat fish. If there occur on Tuesday or Thursday a Saint who has a [Great] Doxology, we eat fish; if on Monday, the same; but if on Wednesday or Friday, we allow only oil and wine…. If it be a Saint who has a Vigil on Wednesday or Friday, or the Saint whose temple it is, we allow oil and wine and fish…. But from the 20th of December until the 25th, even if it be Saturday or Sunday, we do not allow fish.”

Conclusion:

Above all, this time of year, as we approach Advent, consider the End of Times and our own Judgment, and await the celebration of the Nativity of Christ, let us embrace some fasting. Fasting on Wednesdays and Fridays during this time is preferable to not fasting at all. Consult your spiritual director and consider undertaking more fasting, almsgiving, and prayer during this preparation time. And when Christmas comes, let us celebrate it joyfully and festively throughout January and until Candlemas on February 2nd. While the world celebrates too early and ceases celebrating on the 2nd day of Christmas, let us not make that same grave mistake.

Want to learn more about the history of fasting and abstinence? Check out the Definitive Guide to Catholic Fasting and Abstinence.

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Feast of St. Josaphat

Martyrdom of Josaphat Kuntsevych by Józef Simmler, National Museum in Warsaw

Today is the Feast of St. Josaphat.  In Milwaukee, Wisconsin the beautiful Basilica dedicated to St. Josaphat is one of the greatest architectural wonders in the Midwest.

St. Josaphat is a martyr who lived as a monk and the archbishop of the Ukrainian Greek Catholic Church in modern-day Belarus.  He was martyred on November 12, 1623.  He was beatified in 1643 but not canonized until 1867 by Blessed Pope Pius IX.  His body rests today in St. Peter's Basilica under the altar of Saint Basil the Great.

St. Josaphat was born to pious parents.  His family was members of the Orthodox Ruthenian Church which, under the Union of Brest in 1595, reunited with the Roman Catholic Church.  As a young man, St. Josaphat declined both an apprenticeship and a marriage proposal to follow the call to religious life.  In 1604 at the age of 20, he became a monk of the Ukrainian Order of St. Basil and took the name Josaphat.  In 1609 he was ordained a deacon in the Byzantine Rite.  When St. Josaphat's superior was removed from his post for seeking to undermine the union with the Roman Catholic Church, the Archbishop of Kiev appointed Josaphat as Superior.

St. Josaphat became a renowned priest and believed unity with Rome to be in the greater interest of the Church.  He pursue great personal sanctity and helped win over a large part of the Orthodox faithful in Lithuania to embrace and accept the union with the Roman Catholic Church.

In 1617, he was consecrated as Archbishop of Polotsk, Lithuania.

In 1623 a priest opposed to the Union named Elias shouted insults at Josaphat as he sought to enter his residence.  A mob soon emerged to defend Elias and they invaded the residence of the saint  As St. Josaphat tried to secure the safety of those with him, he suffered martyrdom.

His martyrdom occurred on November 12, 1623.  He was struck in the dead with a halberd while being beaten and shot.  His body was thereafter thrown into the Dvina River but it was later recovered and buried in Biala, Poland.  In a great miracle testifying to the power of God and the holiness of St. Josaphat, his body was found incorruptible five years after his death.

Basilica of St Josaphat in Milwaukee

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Saint Didacus of Alcalá

1955 Calendar (Semidouble): November 13

Today is the Feast of St. Didacus.  While most people are not aware, the City of San Diego, CA is named after St. Didacus of Alcalá.

St. Didacus was a Spanish lay brother of the Order of Friars Minor who served as among the first group of missionaries to the newly conquered Canary Islands. He was born in c. 1400 to poor yet pious parents who named him after St. James, the patron saint of Spain.  In Spanish, St. James is called "St. Santiago" and Diego is a derivative of Santiago.

Even as a young age he was called to the religious life.  He joined the Order of Friars Minor at the friary in Albaida.  He is remembered today for his missionary work in the New World.  For a time he also headed a large monastery he had founded there. St. Didacus was above all a contemplative, and his abundant good works were the fruit of his ardent love of Christ. His charity for the sick was especially moving.

He died at Alcalá de Henares on 12 November 1463.

St. Didacus was canonized by Pope Sixtus V in 1588, the first after a long hiatus following the Reformation, and the first of a lay brother of the Order of Friars Minor. His feast day is celebrated on 13 November, since 12 November, the anniversary of his death, was occupied, first, by that of Pope Saint Martin I, then by that of the Basilian monk and Eastern Catholic bishop and martyr, Josaphat Kuntsevych.

Catholic Encyclopedia: St. Didacus

There are many miracles attributed to the intercession of St. Didacus.  One such miracle follows:

On a hunting trip, Henry IV of Castile fell from his horse and injured his arm. In intense pain and with his doctors unable to relieve his agony, he went to Alcalá and prayed to Didacus for a cure. The saint's body was removed from his casket and placed beside the king. Henry then kissed the body and placed the saint's hand on his injured arm. The king felt the pain disappear and his arm immediately regained its former strength.

Parroquia de San Diego, Today Printers and Publishers, Bacolod City, Philippines, pp. 176–177

Taken from Butler's Lives of the Saints:

Saint Didacus was born in Andalusia in Spain, towards the beginning of the fifteenth century. He was remarkable from childhood for his love of solitude, and for conversations concerning holy things. When still young he retired to live with a hermit not far from his village, where he spent several years in vigils, fasting, and manual work. Like the Fathers of the desert, he made baskets and other objects with willow branches and gave them to those who brought alms to the two hermits.

God inspired him to enter into the Order of the seraphic Saint Francis; he did so at the convent of Arrizafa, not far from Cordova. He did not aspire to ecclesiastical honors, but to the perfection and inviolable observance of his Rule — an admirable ideal, the practice of which, according to Saint Thomas Aquinas, is equivalent to martyrdom in merit. He made himself the servant of all his brethren. Any occupation was his choice. All his possessions were a tunic, a crucifix, a rosary, a prayer book and a book of meditations; and these he did not consider as his own and wanted them to be the most worn of all that were in the house. He found ways to nourish the poor who came to the convent, depriving himself of bread and other food given him, and if unable to do so consoled them with such gentle words that they left with profit nonetheless.

At one time he was sent by his superiors to the Canary Islands, and went there joyfully, hoping to win the crown of martyrdom. Such, however, was not God's Will. After making many conversions by his example and holy words, he was recalled to Spain. He was assigned to the care of the sick and when he went to Rome for the Jubilee year of 1450, with 3,800 other religious of his Order, most of whom fell ill there, he undertook to care for them, succeeding in procuring for them all they needed even in that time of scarcity.

Saint Didacus one day heard a poor woman lamenting, and learned that she had not known that her seven-year-old son had gone to sleep in her large oven; she had lighted a fire, and lost her senses when she heard his cries. He sent her to the altar of the Blessed Virgin to pray and went with a large group of persons to the oven; although all the wood was burnt, the child was taken from it without so much as a trace of burns. The miracle was so evident that the neighbors took the child in triumph to the church where his mother was praying, and the Canons of the Church dressed him in white in honor of the Blessed Virgin. Since then, many afflicted persons have invoked the Mother of Heaven there.

After a long and painful illness, Saint Didacus ended his days in 1463, embracing the cross which he had so dearly loved during his entire life. He died having on his lips the words of the hymn, Dulce lignum [Sweet wood - a chant of Good Friday]. His body remained incorrupt for several months, exposed to the devotion of the faithful, ever exhaling a marvelous fragrance. He was canonized in 1588; Philip II, king of Spain, had labored to obtain that grace after his own son was miraculously cured in 1562 by the relics of the Saint when he had fallen from a ladder and incurred a mortal wound on his head.

Reflection: If God be in your heart, He will be also on your lips; for Christ has said, Out of the abundance of the heart the mouth speaketh.

Les Petits Bollandistes: Vies des Saints, by Msgr. Paul Guérin (Bloud et Barral: Paris, 1882), Vol. 13; Little Pictorial Lives of the Saints, a compilation based on Butler's Lives of the Saints and other sources by John Gilmary Shea (Benziger Brothers: New York, 1894).

 

Prayer:

Almighty and eternal God, Your wondrous providence has chosen the weak things of the world to confound the strong. Hear our humble prayer and grant that the prayers of Your blessed confessor Didacus may make us worthy of eternal glory in heaven. Through Our Lord . . .

Source: Saint Andrew Daily Missal and the Marian Missal, 1945

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Feast of All Saints of the Benedictine Order

Image: Benedictine Saints

Of the breviaries on my shelf that I use throughout the week is "A Short Breviary for Religious and the Laity" 2nd Edition from The Liturgical Press in 1942.  It is a breviary made by monks of the Benedictine Order. On Page 548 there is a note: "Because this Office is also used by the Brothers and the Oblates of the Benedictine Order, the first and second class feasts of the Benedictine Calendar are added to those of the Roman Calendar."

November 13th is the Feast of "All Saints of the Benedictine Order."  Today, as such, is a great day for us to rejoice in the life of St. Benedictine and the many other Benedictine saints.

Prayer:

O God, who has promised that those who have left all things to follow you will receive a hundredfold and possess eternal life. Grant to us, through the intercession of our father Benedict and all monastic saints who have followed his Rule, that we may be detached from all earthly things and prefer nothing to the riches of your love. This we ask through Christ our Lord. Amen

Prayer Source: Benedictine Daily Prayer, All Saints of the Order of St. Benedict

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Angelus Press Catholic Trivia Game: My Review

Along with the 2015 Angelus Press Calendar, I received the other week a fascinating new Catholic Trivia game in the mail.

Long time in the making and finally available from Angelus Press is the game, Catholic Trivia: Traditional Version is really quite a product.  If you are looking for a way to study and learn the Faith in a really fun game format, this product is for you.  I was quite amazed by the depth of the questions.  Even someone very familiar with Church history and the lives of the saints will undoubtedly learn something from this game.

The game has 500 cards containing 1500 questions stemming from 6 categories:

1. Baltimore Catechism
2. The traditional Mass
3. History and the Liturgical Calendar
4. Popes, Patron Saints and Other Pious People
5. Ritual, Symbol, and Doctrine
6. Et Cetera

And considering that this fun yet highly edifying and educational game is only $24.95, it's well worth the investment.  Please consider buying one today.  I'm highly recommending this one!

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Happy Martinmas! (And 96th Anniversary of Armistice Day)

Today is a two-fold celebration.

Firstly, today is Martinmas, the Feast of St. Martin of Tours, and a great celebration in the Catholic sense.  This is the end of the autumn season and essentially a “Catholic Thanksgiving.”  There are many traditions associated with today.  I encourage you to read up on them by clicking here.  You may also read the life of St. Martin of Tours here.

Secondly, today is Veterans Day (originally called Armistice Day).  President Woodrow Wilson, an anti-Catholic at heart, started this day.  While today is a fitting day for us to recall the lives of those who perished and honor their service and commend the repose of their souls to God in prayer, let us not forget the Catholic sense of praying for the dead and those in the military.

And let us not forget that today is the celebration of Martinmas!

The Feast coincides not only with the end of the Octave of All Souls, but with harvest time, the time whennewly-produced wine is ready for drinking, and the end of winter preparations, including the butchering of animals (an old English saying is "His Martinmas will come as it does to every hog," meaning "he will get his comeuppance" or "everyone must die"). Because of this, St. Martin's Feast is much like the American Thanksgiving (celebrated on the 4th Thursday in November) -- a celebration of the earth's bounty. Because it also comes before the penitential season of Advent, it is seen as a mini "carnivale" with all the feasting and bonfires. As at Michaelmas on 29 September, goose is eaten in most places (the goose is a symbol for St. Martin himself. It is said that as he was hiding from the people who wanted to make him Bishop, a honking goose gave away his hiding spot), but unlike most Catholics, those of Britain and Ireland prefer pork or beef on this day.  Source:  Fisheaters.com 

The Eleventh Day of the Eleventh Month at the Eleventh Hour...

Before Omaha Beach, D-Day (June 1944)

If I should die, think only this of me:
That there's some corner of a foreign field
That is forever England. There shall be

During World War I (1914 - 1918)

In that rich earth a richer dust concealed;
A dust whom England bore, shaped, made aware,
Gave, once, her flowers to love, her ways to roam,

Funeral Mass (Date Unknown)

A body of England's, breathing English air,
Washed by the rivers blest by the suns of home.

Mass on the Battlefield (Date Unknown)

And think, this heart, all evil shed away,
A pulse in the eternal mind, no less
Gives somewhere back the thought by England given;

Mass on the Battlefield (Date Unknown)

Her sights and sounds; dreams happy as her day;
And laughter, learnt of friends; and gentleness,
In hearts at peace, under an English Heaven

Source: "The Soldier" by Rupert Brooke (1887 - 1915)

Image Sources: Believed to be in the Public Domain

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November's First Friday Devotion

Today is the First Friday of November. Because today is the first Friday of the Month, many Catholic parishes will have special Masses today for the First Friday Devotion.

"With foresight, the divine heart of Christ merited and ordered all the favors which we have received, disposing them for each of us in particular. How our hearts would be inflamed with love for so many favors! Consider that they were destined for us by the will of the Father, to be borne in the heart of the Savior, Who earned them for us by His sufferings, above all by His passion." - St. Francis de Sales

Beginning on December 27, 1673, through 1675, Our Lord appeared to St. Margaret Mary Alacoque asking her to receive Him in Holy Communion on the first Friday of every month and to meditate on His passion from 11:00 PM to 12:00 midnight each Thursday. He also revealed to her twelve promises for all who are devoted to His Sacred Heart; he asked for a Feast of the Sacred Heart to be instituted in the liturgical calendar of the Church. Our Lord appeared to St. Margaret Mary Alacoque with twelve promises for those devoted to His Most Sacred Heart.

Promises for those devoted to the Sacred Heart:

1. "I will give them all the graces necessary in their state of life."
2. "I will establish peace in their homes."
3. "I will comfort them in their afflictions."
4. "I will be their secure refuge during life, and above all in death."
5. "I will bestow a large blessing upon all their undertakings."
6. "Sinners shall find in My Heart the source and the infinite ocean of mercy."
7. "Tepid souls shall grow fervent."
8. "Fervent souls shall quickly mount to high perfection."
9. "I will bless every place where a picture of My Heart shall be set up and honored."
10. "I will give to priests the gift of touching the most hardened hearts."
11. "Those who shall promote this devotion shall have their names written in My Heart, never to be blotted out."
12. "I promise thee in the excessive mercy of My Heart that My all-powerful love will grant to all those who communicate on the First Friday in nine consecutive months, the grace of final penitence; they shall not die in My disgrace nor without receiving the Sacraments; My Divine heart shall be their safe refuge in this last moment."

Prayer of Reparation:


O Most Holy Trinity, Father, Son and Holy Spirit, I adore thee profoundly. I offer thee the most precious Body, Blood, Soul and Divinity of Jesus Christ, present in all the tabernacles of the world, in reparation for the outrages, sacrileges and indifferences by which He is offended. By the infinite merits of the Sacred Heart of Jesus, and the Immaculate Heart of Mary, I beg of thee the conversion of poor sinners.

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Charlemagne: The Catholic Father of Europe

Charlemagne (c. 742 – 814), the First Christian Western Emperor in nearly 300 years and the Father of Europe, exemplified the knightly aestheticism. Born the son of Pepin the Short, Charles I, who would later be universally known as Charlemagne, served as the King of Franks from 768, King of Italy from 774, and Emperor from 800 until his death in 814.

Born in c. 742 to Pepin the Short, son of Charles Martel, Charlemagne was born in an era after the Christianization of the Franks.  His father would be proclaimed as the first King of the Carolingian Dynasty.  Charlemagne, like his father, would serve as a strong defender of the Papacy.  Upon the death of Pepin the Short, Charlemagne reigned alongside with his brother, Carloman I, from 768 – 771.  Tragically his younger brother died in 771, leaving Charlemagne as the sole ruler of the Franks.

The life of Charlemagne is far richer than a mere historical account of battles won and territories conquered.  The story of Charlemagne is a story of a true Christian king who sought the reign of Christ the King.  While at times Charlemagne would overstep his authority and impose upon the spiritual realm, which remains distinct but in union with the temporal realm, his policies worked toward a deepening of the spiritual life.

“One key — probably the most important one — to Charlemagne’s political thought is Augustine’s City of God, which, next to the Bible, was his favorite book. In reflecting on the temporal and heavenly realms, the patriarch took issue with ascetics who urged withdrawal from fallen human society in pursuit of an attainable holiness. He pointed out that perfection is impossible in this world, where divine and satanic forces are locked in constant conflict. The only sinless society will be that which gathers around the throne of God at the end of time. The moral for the leaders of both Church and state was not withdrawal, or even the establishment of monasteries as gateways to perfection, but earnest engagement in the battle against the forces of evil" (Derek Wilson, Charlemagne (New York: Doubleday, 2006), Page: 128.

Charlemagne sought to root out all paganism from his vast empire.  He wielded the power to discipline clerics, control ecclesial property, and define doctrine.  From 809 – 810, Charlemagne called a local council in Aachen that called for the Filioque to be added to the Creed.  While Pope Leo III approved the doctrine of the Filioque, he opposed the inclusion of it in the Creed that was set at the First Council of Constantinople in 381.  The Sovereign Pontiff responded by having the original Creed cast in large metal shields to be displayed in St. Peter’s Basilica. Pope Damasus originally approved the Nicene-Constantinopolitan Creed, and the Council of Chalcedon affirmed that the Council was ecumenical in 451.

Like a true knight, Charles the Great maintained the long-established traditions of his fathers. While Charlemagne engaged in reforms of the Frankish government, he retained their traditional practices.   As a Carolingian king, he possessed not only the right to rule and command but also held supreme judicial authority, the ability to lead the army, and the duty to protect the poor and the Church.  And like a great and holy knight, Charlemagne protected the poor, the weak, and the needy of his vast empire.

Charlemagne’s impact on music cannot be forgotten.  As strong proponent of ecclesial music, chant flourished under his rule.

"Charlemagne's interest in church music and solicitude for its propagation and adequate performance throughout his empire, have never been equaled by any civil ruler either before or since his time. He not only caused liturgical music to flourish in his own time throughout his vast domain, but he laid the foundations for musical culture which are still potent today” (Otten, Joseph. "Charlemagne and Church Music." The Catholic Encyclopedia. Vol. 3. New York: Robert Appleton Company, 1908).

A knight is acutely aware of his vocation.  He is a cultured soldier in the army of God who understands and appreciates the cultural heritage of his forefathers.  In a becoming fashion, Charlemagne possessed a love for literature.  Among his most favorite books were the Holy Scriptures and the works of St. Augustine.  In response for his commitment to holy literature, Charlemagne founded a court library.  Despite the long and painstaking process of composing a text by hand, Charlemagne still distributed copies.  And in imitation of the practice of the monks, Charlemagne would often take his meals while a subject would read a book to him.

As the true knight will defend the poor, the weak, and the needy, and whereas the knight will fight at all times to promote truth and defend the honor of God, Charlemagne fought long to spread the Gospel throughout the world.  A knight will not flee from adversity but will press on to the win the prize.  Charlemagne was no different when he defeated the Lombards in Pavia.  And despite 30 years of continuous campaigns against the Saxons, Charlemagne persisted in battle.  The Saxons were told to convert to Christianity from Paganism or suffer death.  In 785 their leader, Wittekind, converted.

Yet despite the many victories, there were defeats.  In 777 AD, Charlemagne suffered a death against the Moors of Spain.  While in battle his great paladin, Roland, was slain.  The episode is recounted in the legendary Song of Roland, the oldest surviving major French work of literature:

But Rollant feels he's no more time to seek;
Looking to Spain, he lies on a sharp peak,
And with one hand upon his breast he beats:
"Mea Culpa!  God, by Thy Virtues clean
Me from my sins, the mortal and the mean, 

Which from the hour that I was born have been
Until this day, when life is ended here!"
Holds out his glove towards God, as he speaks
Angels descend from heaven on that scene.

After years of defending the rights of the papacy and seeking the conversion of pagans and heretics, Charlemagne was crowned as the first Holy Roman Emperor on Christmas Day of the year 800 AD.  Like the Benedictio Novi Militis of the Roman Pontifical for the liturgical dubbing of a knight, the coronation of a king is a sacramental.

Charlemagne’s final years of life were spent in attendance at daily Mass.  In the Year of our Lord 814, Charlemagne passed from this world to the next.

The First Holy Roman Emperor was buried in Aachen’s Cathedral, in which is still presently contained his mortal remains.  The Cathedral was originally built as Charlemagne’s palace chapel.  For nearly 600 years from 936 – 1531 AD, kings were anointed and crowned at the main altar of Aachen’s Cathedral.   Within the Cathedral is contained the four holy relics collected by Charlemagne: The cloak of our Lady, the swaddling clothes of the Infant Jesus, the loin clothes worn by Jesus Christ during His Crucifixion, and the cloth on which rested the head of St. John the Baptist after his martyrdom.  These relics are displayed only every seven years for the public.

At his death, Charlemagne left a vast empire; many had believed under Charlemagne the Western world would reunite for the first time since the fall of the Roman Empire.  However, upon his death, the Kingdom was divided amongst his sons.  After civil wars and feuds, the vast empire of Charles the Great split into several feudal states.

With the death of Charlemagne, the knightly ideal did not die and neither did the support of the Church.  Bishop Richard Williamson identifies the coronation of Charlemagne as the start of a 1,000-year period of prosperity and growth for the Holy Church – up until the French Revolution.  Charlemagne, the Father of Europe, had fought paganism, defended the rights of the Sovereign Pontiff, upheld orthodox doctrine, and embodied chivalry.  May all men embody the virtue and chivalry of Charlemagne.

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Review: 2015 Angelus Press Calendar

A few days ago I received the 2015 Angelus Press Calendar in the mail.  As I did back in 2012 and then again in 2013, I am pleased to review the Angelus Press calendar.  I have become used to the great quality in these calendars.  The 2015 calendar is no different – in fact, it’s the most beautiful calendar that they have made so far.

The calendar itself is beautifully typeset and features symbols to denote which dates are days of mandatory fasting, mandatory abstinence, traditional fasting, traditional abstinence, or combinations thereof. 

The subject of the 2015 calendar is the Traditional Latin Mass, using the texts from Archbishop Marcel Lefebvre.  These texts were instrumental in helping me toward Traditional Catholicism.  The beautiful art and the passages in the 2015 calendar are well worth study and meditation.

I highly recommend this calendar and hope that you will purchase one from Angelus Press.

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Does SSPX Mass Attendance Fulfill the Sunday Obligation?

Yes, a Catholic may fulfill their Sunday obligation by assisting at Masses said by the priests of the Society of St. Pius X (SSPX).

The Ecclesia Dei Commission on 18th January 2003, stated that it is possible to satisfy the precept of hearing Sunday Mass by assisting at a Mass celebrated by a priest of the Society of Saint Pius X.

Msgr. Camille Perl of Ecclesia Dei wrote in a letter to Una Voce America in 2003:

"...Points 1 and 3 in our letter of 27 September 2002 to this correspondent are accurately reported. His first question was "Can I fulfill my Sunday obligation by attending a Pius X Mass" and our response was: "1. In the strict sense you may fulfill your Sunday obligation by attending a Mass celebrated by a priest of the Society of St. Pius X." (Source: http://www.cfnews.org/sspx-obl.htm)

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