Thursday, October 22, 2015
Prayer for the Printing of Good Books

This prayer to St. Paul is listed in the Raccolta as having an indulgence of 300 days.  I have highly recommended the propagation of good books and the destruction of evil books.  As I posted before, evil books that attack the Faith need to be destroyed and we should do what we can to help destroy materials offered by the pro-abortion and anti-catholic organizations.  This was taught clearly by St. Pius X who wrote in his catechism:  "A Christian to whom a Bible has been offered by a Protestant or an agent of the Protestants should reject it with disgust, because it is forbidden by the Church. If it was accepted by inadvertence, it must be burnt as soon as possible or handed in to the Parish Priest" (Catechism of Pius X).


Prayer for the Printing of Good Books

O glorious Apostle of the Gentiles, Saint Paul, who with such zeal didst busy thyself in destroying at Ephesus those books which thou knewest well would have perverted the minds of the faithful: turn upon us thy gracious eyes also at this present day. Thou seest how an unbelieving and licentious press is attempting to rob our hearts of the precious treasure of faith and spotless morals. Enlighten, we beseech Thee, O holy Apostle, the minds of so many perverted writers, that they may cease once for all to do harm to souls with their evil doctrines and lying insinuations; move their hearts to hate the evil that they have done and are doing to the chosen flock of Jesus Christ. For us, too, obtain the grace of being ever docile to the voice of the Supreme Pontiff, that so we may never allow ourselves to indulge in the reading of bad books, but may seek instead to read and, so far as it is given to us, to diffuse those books which by their salutary doctrine shall assist all of us to promote the greater glory of God, the exaltation of His Church and the salvation of souls. Amen.
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Wednesday, October 14, 2015
Shrine of Christ the King: Post Fire Relics

Last week's devastating fire destroyed the entirety of the Shrine of Christ the King in Chicago. The Shrine is my spiritual home, so I have personally felt the trial from this loss. Despite this great trial, there have been consolations.

Last Sunday a Solemn High Mass was said at the neighboring St. Thomas the Apostle Catholic Church.  On display were a number of items salvaged from the fire-ravaged building.  The images of them are below.

Please say a prayer for the Shrine's priests, the Faithful who call the Shrine home, and the neighboring community.

Please consider making a donation to help this monumental rebuilding using the Shrine's Go Fund Me.




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Tuesday, October 13, 2015
Veneration of St. Maria Goretti's Relics: Pilgrimage of Grace

Last night I was privileged with the grace of venerating the sacred remains of St. Maria Goretti, the youngest canonized saint in the Church and the patron saint of young people.  St. Maria Goretti's story of forgiveness is powerful - consider how she forgave her attacker who brutally stabbed her and how she prayed for his soul.

Her attack, Alessandro Serenelli, would later while in prison receive a vision of St. Maria Goretti.  As eyewitnesses testify, his entire disposition afterwards was changed and he spent his remaining life in penance.  After spending nearly 30 years in prison, he was released and became a Third Order Franciscan and begged the mother of St. Maria for forgiveness.  Like her saintly daughter, the mother forgave the murderer of her own child, in imitation of the mercy of Jesus Christ.

Alessandro testified in favor of St. Maria Goretti's canonization.  It was the first time in Church history that the murdered did so.  It was also the first time that a saint's mother attended her daughter's canonization.  And in another first, it was at the time - in 1950 - the largest attended canonization in history with over 250,000 people in attendance.

Last night, at 7:30 PM a Pontifical Solemn High Mass was said by Bishop Joseph Perry, auxiliary bishop of the Archdiocese of Chicago.  The church of St. John Cantius was filled beyond capacity with crowds gathering outside and around the building.  More than 2,000 souls were present for the Mass and original estimates were for 20,000 to come to the parish to venerate her body during the 24 hours of public veneration.  The Mass was so well attended that Bishop Perry had to even perform a second consecration.

St. Maria Goretti, pray for us.  Pray for our world.  Pray for us to learn forgiveness.  Pray for us before the face of the Lord, who you now behold face to face.  You, O Holy Saint, chose to sacrifice your body to save your soul.  May we have the courage to do likewise in the face of adversity.

And may Alesssandro Serenelli, the repentant murderer, who lived the remainder of his life in penance and reparation, have received forgiveness he sought.  May he too be raised to the glory of sainthood and serve as a model for all of us sinners.

Learn if the body of St. Maria will be in your area by clicking here.





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Thursday, October 8, 2015
Shrine of Christ the King Vows to Rebuild

Yesterday a devastating fire destroyed much of my spiritual home, the Shrine of Christ the King.  This loss is especially profound as the Shrine has been under renovation since 2004 and was in its 3rd and final stage of restoration.

The Lord gave, and the Lord hath taken away: as it hath pleased the Lord so is it done: blessed be the name of the Lord (Job 1:21)

I ask for your prayers and support on behalf of the Shrine of Christ the King, a beautiful Shrine that has exclusively offered the Tridentine Latin Mass now for over a decade.  Please click here to donate to the Shrine of Christ the King - donations are very much needed at this time.
Hours after the last flames had been put out, a firefighter walked down the blackened steps of Shrine of Christ the King Church on Wednesday and handed over a statue covered in gold vestments and topped with a crown. 
The statue, known as the Divine Infant Jesus, was made in Spain in the 1700s. It was presented to the 92-year-old church in Woodlawn 10 years ago after the church was spared the wrecking ball and the parish began the long work of restoration.
Smudged but otherwise undamaged, the statue survived an extra-alarm fire overnight that was touched off by renovation work and severely damaged the roof and interior, according to fire officials. To the priests of the parish, it symbolized their intent to rebuild again. 
"The statue is the spiritual centerpiece of our shrine and its community, so people really spiritually identify with it," said the Rev. Matthew Talarico. 
"It's iconic to symbolize all the work and the mission that we do at the church," he said. "It's important that people see that this has been preserved from past years, and this is the first step on the journey forward and that Christ is still with us."
...
Inside the church, charred rubble covered the floor and water soaked the walls and pillars inside. Most of the roof was gone. 
But Talarico remained positive, emphasizing that the parish will still have Masses and carry on other services. 
"The message is that you need to have Good Friday before you can have Easter Sunday," Talarico said with a laugh. 
"We're not starting all over again. This is just another chapter. Our community is here, and we will continue to move forward step by step together. Sometimes circumstances like this bring people even closer together because that common goal really unites us in Christ and with each other. 
"We won't miss a beat," he said, noting that the church has escaped destruction before. 
Source: Chicago Tribune
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Wednesday, October 7, 2015
Shrine of Christ the King Heavily Damaged in Fire

It is still early to know the full extent of the damage but the Shrine of Christ the King in Chicago, served by the Institute of Christ the King, where I personally attend Mass, has been destroyed by fire. The roof, according to firefighters, will collapse.  Thankfully no one was injured and the historic Infant of Prague state was saved.

Please pray for all involved and for Traditional Catholics in the Archdiocese of Chicago.


I'll share more as I know more.
The fire broke out around 6 a.m. and was raised to a 3-11 alarm, sending 150 firefighters to the scene along with extra equipment to fight the flames shooting through on the roof, Langford said. Part of the roof collapsed but crews tried to save the steeple, Langford said. Around 8 a.m., officials on the scene said the fire was under control and it was struck out shortly before 9 a.m. 
The fire appeared to be accidental, and Langford said officials were looking into whether it was related to the work being done inside. Officials said workers had been varnishing in the church Tuesday night.
Source for images and text: The Chicago Tribune 
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Sunday, October 4, 2015
Donate Your Old Missals to Africa

Our Lady of Sorrows Priory (SSPX) in South Africa is in need of used hand missals for the children of the parish and school.   The following note comes from Fr. Peter Scott:
Thank you also for asking what we might need. It is in fact second hand missals for the faithful that we need, whether they be Sunday Missals or daily Missals. New missals are extremely expensive here, since they have to be imported from the US, and the South African Rand is very weak. Many of our school students and African parishioners cannot afford missals, and would dearly appreciate having a Missal to follow the Mass, especially the children in the school who assist at daily Mass.

If you were able to locate any such second hand missals and send them to us, it would certainly be a very big help.  It does not matter when they date from, provided that they are not after 1962. The children are so happy to be able to follow the Mass. If you can also ask around your friends and see if anyone else has second hand Missals that they are no longer using, it would also be helpful.

The mail address is:

Our Lady of Sorrows Priory
P.O. Box 878
Roodepoort
South Africa 1725


Yours faithfully in Christ Our Lord,

Father Peter R. Scott
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Saturday, October 3, 2015
October: Month of the Holy Rosary

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Thursday, October 1, 2015
Saint Gregory the Illuminator


Today in the pre-1955 Traditional Catholic Missal is the Mass in Some Places (pro aliquibus locis) of Saint Gregory the Illuminator (also called Saint Gregory the Enlightener).  This feastday was set by Pope Gregory XVI in September 1837.

St. Gregory is the patron saint and first official head of the Armenian Apostolic Church. He was responsible for converting Armenia from paganism to Christianity in 301 AD.

St.Gregory the Illuminator, an Armenian nobleman, is recognized for evangelizing Armenia so rapidly that Armenia became the first nation to adopt Christianity as its state religion. St. Gregory first converted the king, Trdat III (Tiridates), and with his support, led massive “people movements” to Christ. This is the first case where a king's conversion led to the conversion of a nation. It preceded by a dozen years Constantine's edict of 313 AD whereby Christians were tolerated, but paganism was not banned, as it was in Armenia.

There are only a handful of Armenian Catholic Churches in the United States (view the full list here) - there are many more American Orthodox than Armenian Catholics.

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Wednesday, September 30, 2015
New Book: From Nicea to Now: The Ecumenical Councils of the Catholic Church



When you think of the Councils of the Church, you probably imagine a group of Cardinals and Bishops quietly discussing obtuse theological doctrines which have no practical implications. Perhaps a loud cough is heard once in a while but, on the whole, it is a staid affair.


Actually, the Councils were anything but impractical or quiet. There were loud disagreements and accusations of heresy. You will read about wars, riots, murders and shipwrecks as well as anti-popes and the suppression of the Templars. The Council members cared deeply about the religious and social problems of their day, arguing for months, sometimes years, in order to find a solution.


Each chapter of the book contains a discussion of why the Council was called and what happened at the Council, as well as Biblical references and prayers. You shall meet many saints (from Saint Francis to Saint Nick) as well as a few characters not so holy. Each Council has its own exciting story but each has a unifying theme in the Church’s unending mission to guide souls to God.

Unlike other books which have tried to examine only certain Councils in detail, this one-of-a-kind work is the result of years of research. Learn the fullness of all the teachings of the Church’s Ecumenical Councils from Nicea to Constantinople to Lyons to Florence and to the present day, and everything in between.

For more information please visit CatechismClass.com to take part in the interactive online course.  Or if you are interested in the paperback, click here to preview the book.
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Monday, September 28, 2015
St. Wenceslaus

St. Ludmilla instructs St. Wenceslaus in the Catholic Faith
 
Semidouble (1955 Calendar): September 28

Today is the Feast of St. Wenceslas.

St. Wenceslaus of Bohemia was the son of Vratislav I, Duke of Bohemia, whose family had been converted by Saint Cyril and Saint Methodius, and Drahomira, daughter of a pagan chief; she was baptized on her wedding day, but who apparently never seriously took to the faith. St. Wenceslaus' teacher and grandmother was St. Ludmilla. 

The good king Wenceslaus (as he is known in the popular Christmas carol in his name) ascended to the throne when his father was killed during a pagan backlash against Christianity, which he fought against with prayer and patience. St. Wenceslaus was murdered by his brother, Bolesalus at the door of a church.  While his death was for political reasons, he is ordinarily considered a martyr since the politics arose from the Faith.

The Roman Martyrology says of him:

In Bohemia, St. Wenceslas, duke of Bohemia and martyr, renowned for holiness and miracles. Being murdered by the deceit of his brother, he went triumphantly to heaven.

Traditional Matins Reading:

Wenceslas, duke of Bohemia, was born of a Christian father, Wratislas, and a pagan mother, Drahomira. Brought up in piety by the holy woman Ludmilla his grandmother, he was adorned with every virtue and with the utmost care preserved his virginity unspotted throughout his life. His mother, having murdered Ludmilla, seized the reins of government; but her wicked life, and that of her younger son Boleslas excited the indignation of the nobles. These, wearied of a tyrannical and impious rule, threw off the yoke of both mother and son, and proclaimed Wenceslas king at Prague.

He ruled his kingdom rather by kindness than authority. He succored orphans, widows, and all the poor with the greatest charity, sometimes even carrying wood on his shoulders, by night, to those in need of it. He frequently assisted at the funerals of poor persons, liberated captives, and often visited the prisoners during the night, assisting them with gifts and advice. It caused great sorrow to his tender heart to condemn even the guilty to death. He had the greatest reverence for priests; and with his own hands he would sow the com and prepare the wine to be used in the sacrifice of the Mass. At night he used to go the round of the churches barefoot, through ice and snow, while his bloodstained footprints warmed the ground.

The angels formed his body-guard. In order to spare the lives of his soldiers, he undertook to fight in single combat with Radislas, duke of Gurima; but when the latter saw angels arming Wenceslas, and heard them forbidding him to strike, he was terrified and fell at the saint’s feet begging his forgiveness. On one occasion, when he had gone to Germany, the emperor, at his approach, saw two angels adorning him with a golden cross; whereupon, rising from his throne, he embraced the saint, bestowed on him the regal insignia, and presented him with the arm of St. Vitus. Nevertheless, instigated by their mother, his wicked brother invited him to a banquet, and then, together with some accomplices, killed him as he was praying in the church, aware of the death that awaited him. His blood is still to be seen sprinkled on the walls. God avenged his saint; the earth swallowed up the inhuman mother, and the murderers perished miserably in various ways.

Collect:

O God, You raised blessed Wenceslas from his earthly honors to the glory of heaven by granting him the victory of martyrdom. May his prayers shield us from all harm and bring us to share his heavenly happiness. Through our Lord . . .

Prayer Source: 1962 Roman Catholic Daily Missal  


St. Wenceslas, King and Martyr
by Father Francis Xavier Weninger, 1876


St. Wenceslas, duke of Bohemia, was the son of Wratislas and Drahomira. In proportion as his father was a model of all Christian virtues, his mother was the possessor of all vices, besides being a great enemy to the Christian Religion. Wratislas, upon his dying bed, gave Wenceslas in charge of his grandmother Ludmilla, while Boleslas, his younger, was kept by Drahomira. As both women were totally different in their morals, so also the conduct of the two children became entirely unlike. Wenceslas became pious and holy; Boleslas, godless and licentious. Drahomira seized the government of the state and persecuted the Christians most cruelly. She banished the priests, dismissed the Christians from all public places, which she filled with heathens of whom the faithful had nothing to expect but cruelty. The nobles would not submit to this administration, and deposing Drahomira, placed Wenceslas on the throne, and bound themselves to him by an oath of allegiance. Drahomira, burning with rage when she perceived that the Christians were again protected by the pious Ludmilla, was determined to revenge herself. She sent some hired assassins who strangled her with her own veil, while she was at her devotions in her private chapel. Not satisfied with this murder, Drahomira sought to make away with her son Wenceslas.

Meanwhile, this holy Prince conducted himself towards God and his subjects in such a manner, that he was beloved and highly esteemed by every one. He was extremely kind in all his actions, temperate in eating and drinking, unwearied in his care for his subjects, and blameless in his whole conduct. He was so charitable to the poor and to prisoners, so compassionate to widows and orphans, that the Christian world could count but few men like him. The prisoners he visited at night and gave them rich alms, the sick he supplied with all they needed, and showed a fatherly heart to the widows and orphans. It is known that he himself, at night, carried wood upon his shoulders to the destitute. Not a shadow of impurity tarnished the brightness of his life, and he preserved his chastity unpolluted to his end. He gave daily several hours to prayer, and even in winter frequently visited the Church at night barefooted. One of his servants who accompanied him, one day complained of the cold, and the duke told him to step in the footprints which he, walking before him, had made in the snow. The servant did so and no longer felt any cold; for the footprints of the prince were warmed by his love to the Holy Eucharist. Towards the priests he was always extremely generous. He often served them at the Altar, and allowed not the least wrong to be done them by word or deed. He distinguished himself especially in his devotion to the Holy Mass at which he daily assisted. He sowed, gathered and prepared with his own hands, the wheat which was used in making the Hosts; and cultivated and pressed the grapes for the wine used at Holy Mass. In one word, Wenceslas reigned and lived like a Saint.

Count Radislas, scorning the piety of the duke, caused the people to rebel and marched against Wenceslas. The latter, sending him a deputation, made offers of peace, but Radislas would not even listen to the king's message, esteeming it a sign of Wenceslas's cowardice. Hence the holy duke was forced to meet him at the head of his army. The two armies were drawn up opposite each other in battle array, when Wenceslas, sad that so much innocent blood should be shed, and being willing rather to give his own than that of his subjects, challenged Radislas to single combat, with the condition that the victory should be on the side of him who should slay his adversary.

Radislas accepted the challenge, and spear in hand, galloped in full armor towards the Saint. The latter was also clad in armor, but carried only a sword. Radislas intended to unhorse Wenceslas with his spear and thus have him in his power. The Saint went to meet him, making the sign of the cross. At the moment when Radislas was about to thrust his spear, he saw, by the side of Wenceslas, two angels who cried to him: "Stand off!" This cry acted like a thunderbolt upon Radislas, and changed his intentions. Throwing himself from his horse, he fell at the Saint's feet, asking for grace and pardon, promising obedience in future. Wenceslas raised him from the ground and kindly received him again into favor.

Soon after, the duke was summoned to Worms to assist at the general Diet. The emperor and all the princes and dignitaries were already assembled, but Wenceslas had not yet appeared as he was detained by hearing Mass. Thinking that his delay was intentional and caused by pride, they determined to receive him very coldly, and without the honor he had a right to expect. But when the Saint entered the hall, Otho, the emperor, saw two angels accompanying him, carrying before him a golden cross. When the Emperor had recovered from the awe with which this sight had inspired him, he arose from his throne and going towards the Saint, he led him to the seat prepared for him. The entire assemblage were greatly astonished at this act of the emperor, but when he related what he had seen, they all regarded the Saint with the greatest reverence. The emperor also bestowed the royal dignity and power on Wenceslas, and presented him with the arm of the holy martyr, St. Vitus, which Wenceslas received gratefully and with due respect, and took with him to Bohemia. At the close of the Diet, the Saint returned as king, and continued his holy life.

The more the pious monarch was loved and honored by his subjects on account of his holiness and his new dignity, the more hostile Drahomira and Boleslas grew towards him. Wenceslas, who perceived this, determined to resign his crown. But the wicked Drahomira would not wait for this. Boleslas had become father of a son, and Wenceslas was invited to be present at the baptism of the young prince. Although the holy king had reason to suppose that this invitation covered other intentions, he accepted it, in order not to manifest any distrust of his brother. Having gone to confession and Holy Communion, he went fearlessly to the palace of Boleslas. He was received with great honor and magnificently entertained. At midnight, before the banquet was ended, the Saint quietly left the hall, and went, according to his custom, into the Church. Drahomira seized this opportunity, and calling Boleslas aside, told him that the hour was now come when he could revenge himself and make the royal crown his own. The blood-thirsty tyrant needed no persuasion. Seizing his sword, he hastened, with some attendants, into the Church and stabbed his holy brother with such brutal force, that the blood bespattered the wall, where it is yet to be seen at this day. But the punishment of God soon overtook the murderers. The earth opened and swallowed Drahomira, the instigator of the sinful deed, with her horse and carriage, in that part of Prague which is called the castle of Ratschin. Of the murderers who were with Boleslas when he committed the crime, some lost their reason, while the rest died by their own hands. Although God delayed the punishment of Boleslas, it came at last. Having long been tormented by most painful maladies, at length he expired in all his wickedness.

The shrine of the holy king Wenceslas was honored with many miracles, after God had crowned his virtuous soul with everlasting glory in the kingdom of Heaven.

Prayer from the Liturgical Year, 1903

Thou didst win thy crown, O holy martyr, in the church of Saints Cosmas and Damian, whither their feast had attracted thee. As thou didst honour them, we now in turn honour thee. We are also hailing the approach of that other solemnity, which thou didst greet with thy last words at the fratricidal banquet: "In honour of the Archangel Michael let us drink this cup, and let us beseech him to lead our souls into the peace of eternal happiness." What a sublime pledge, when thou wast already grasping the chalice of blood! O Wenceslas, fire us with that intrepid valour, which is ever humble and gentle, simple as God to whom it tends, calm as the Angels on whom it relies. Succour the Church in these unfortunate times; the whole Church honours thee, she has a right to expect thy assistance. But especially cherish for her the nation of which thou art the honour; as long as it remains faithful to thy blessed memory, and looks to thy patronage in its earthly combats, its wanderings from the truth will not be without return.
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