Double (1955 Calendar): May 2
"You will not see anyone who is really striving after his advancement who is not given to spiritual reading. And as to him who neglects it, the fact will soon be observed by his progress" (Saint Athanasius)
Each year the Church celebrates the life of St. Athanasius
, who was the Bishop of Alexandria and a great defender of the faith. He specifically had to fight against the heresy of Arianism, which denied the divinity of Christ. Arianism
taught that Jesus was a creature and not God. This is one of the earliest heresies, and it has never fully died away.St. Athanasius, as a young deacon, took part in the Council of Nicea in 325 where he was already called "Arius' ablest enemy". After the death of his bishop in 328 AD, "the entire Catholic congregation with one accord, as one soul and body, voiced the wish of the dying bishop Alexander that Athanasius should succeed him. Everyone esteemed him as a virtuous, holy man, an ascetic, a true bishop."
St. Athanasius fought against heresy and its corrupt teachings his entire life. He was exiled at least five times for his firm defense of the truth of Jesus Christ and the Church as Arianism continued the spread and engulf the Church throughout the world. St. Athanasius once remarked, "It is a fact that they have the premises - but you have the Apostolic Faith. They can occupy our churches, but they are outside the true Faith. You remain outside the places of worship, but the Faith dwells within you."
It can not be underestimated how much St. Athanasius suffered. St. Jerome wrote of the period: "The whole world groaned and was amazed to find itself Arian." St. Athanasius even suffered an unjust excommunication from Pope Liberius. St. Athanasius stood virtually alone against the rest of the world's bishops. He died at Alexandria in 373 AD after serving as bishop for 46 years.
St. Athanasius is a Doctor of the Church. He is known as the Father of Orthodoxy. May he intercede for us in our current doctrinal crisis.
Traditional Reading at Matins:
Athanasius, the stern defender of the Catholic faith, was born at Alexandria. He was made deacon by Alexander, bishop of Alexandria, whose successor he afterwards became. He accompanied that prelate to the Council of Nicæa, where, having refuted the impious doctrine of Arius, he became such an object of hatred to the Arians, that from that time forward they never ceased to lay snares for him. Thus, at a Council held at Tyre, at which the majority of the bishops were Arians, the party suborned a wretched woman, who was to accuse Athanasius that when lodging in her house he had offered violence to her. Athanasius was accordingly brought before the Council. One of his priests, by name Timothy, went in with him, and pretending that he was Athanasius, he said to the woman: ‘What! did I ever lodge at thy house? Did I violate thee?’ She boldly answered him: ‘Yes, it was thou.’ She affirmed it with an oath, besought the judges to avenge her, and punish so great a crime. The trick being discovered, the impudent woman was ordered to leave the place.
The Arians also spread the report that Athanasius had murdered a certain bishop Arsenius. Having put this Arsenius into confinement, they brought forward the hand of a dead man, saying that it was the hand of Arsenius, and that Athanasius had cut it off for purposes of witchcraft. But Arsenius having made his escape during the night, presented himself before the whole Council, and exposed the impudent malice of Athanasius's enemies. But even this they attributed to the magical skill of Athanasius, and went on plotting his death. They succeeded in having him banished, and accordingly, he was sent to Treves in Gaul. During the reign of the emperor Constantius, who was on the Arian side, Athanasius had to go through the most violent storms, endure incredible sufferings and wander from country to country. He was driven several times from his see, but was restored, at one time by the authority of Pope Julius, at another by the help of the emperor Cons tans, Constantius’s brother, at another by the decrees of the Councils of Sardica and Jerusalem. During all this time the Arians relented not in their fury against him; their hatred of him was unremitting; and he only avoided being murdered by hiding himself for five years in a dry well where he was fed by one of his friends, who was the only person that knew the place of his concealment.
Constantius died, and was succeeded in the Empire by Julian the Apostate, who allowed the exiled bishops to return to their respective sees. Accordingly, Athanasius returned to Alexandria, where he was received with every possible mark of honour. Not long after, however, he was again obliged to flee, owing to the persecution he suffered from Julian, who was instigated by the Arians. On one occasion, when he was being pursued by the Emperor’s satellites, who were ordered to put him to death, the Saint ordered the boat, in which he was fleeing from danger, to be turned back. As soon as he met the persecutors, they asked him if Athanasius was anywhere near. He answered, that he was not far off. Whilst they, therefore, went one way, he sailed the other, and got back to Alexandria, where he remained in concealment till Julian’s death. Another storm soon arose in the city, and he was obliged to hide himself, for four months, in his father’s sepulchre. Having thus miraculously escaped from all these great dangers, he died peacefully in his own bed at Alexandria, during the reign of the emperor Valens. His life and death were honoured by great miracles. He wrote several admirable treatises, some on subjects pertaining to practical piety, and others on the dogmas of Catholic faith. He for six and forty years, and amidst the most troubled of times, governed the Church of Alexandria with extraordinary piety
Prayer:
On the feastday of blessed Athanasius, Thy Confessor and Bishop, hear our prayers to Thee, O Lord, and since he gave Thee such worthy service, be mindful of her merits and blot out all our sins. Through our Lord.
Traditional Reading at Matins:
Athanasius, the stern defender of the Catholic faith, was born at Alexandria. He was made deacon by Alexander, bishop of Alexandria, whose successor he afterwards became. He accompanied that prelate to the Council of Nicæa, where, having refuted the impious doctrine of Arius, he became such an object of hatred to the Arians, that from that time forward they never ceased to lay snares for him. Thus, at a Council held at Tyre, at which the majority of the bishops were Arians, the party suborned a wretched woman, who was to accuse Athanasius that when lodging in her house he had offered violence to her. Athanasius was accordingly brought before the Council. One of his priests, by name Timothy, went in with him, and pretending that he was Athanasius, he said to the woman: ‘What! did I ever lodge at thy house? Did I violate thee?’ She boldly answered him: ‘Yes, it was thou.’ She affirmed it with an oath, besought the judges to avenge her, and punish so great a crime. The trick being discovered, the impudent woman was ordered to leave the place.
The Arians also spread the report that Athanasius had murdered a certain bishop Arsenius. Having put this Arsenius into confinement, they brought forward the hand of a dead man, saying that it was the hand of Arsenius, and that Athanasius had cut it off for purposes of witchcraft. But Arsenius having made his escape during the night, presented himself before the whole Council, and exposed the impudent malice of Athanasius's enemies. But even this they attributed to the magical skill of Athanasius, and went on plotting his death. They succeeded in having him banished, and accordingly, he was sent to Treves in Gaul. During the reign of the emperor Constantius, who was on the Arian side, Athanasius had to go through the most violent storms, endure incredible sufferings and wander from country to country. He was driven several times from his see, but was restored, at one time by the authority of Pope Julius, at another by the help of the emperor Cons tans, Constantius’s brother, at another by the decrees of the Councils of Sardica and Jerusalem. During all this time the Arians relented not in their fury against him; their hatred of him was unremitting; and he only avoided being murdered by hiding himself for five years in a dry well where he was fed by one of his friends, who was the only person that knew the place of his concealment.
Constantius died, and was succeeded in the Empire by Julian the Apostate, who allowed the exiled bishops to return to their respective sees. Accordingly, Athanasius returned to Alexandria, where he was received with every possible mark of honour. Not long after, however, he was again obliged to flee, owing to the persecution he suffered from Julian, who was instigated by the Arians. On one occasion, when he was being pursued by the Emperor’s satellites, who were ordered to put him to death, the Saint ordered the boat, in which he was fleeing from danger, to be turned back. As soon as he met the persecutors, they asked him if Athanasius was anywhere near. He answered, that he was not far off. Whilst they, therefore, went one way, he sailed the other, and got back to Alexandria, where he remained in concealment till Julian’s death. Another storm soon arose in the city, and he was obliged to hide himself, for four months, in his father’s sepulchre. Having thus miraculously escaped from all these great dangers, he died peacefully in his own bed at Alexandria, during the reign of the emperor Valens. His life and death were honoured by great miracles. He wrote several admirable treatises, some on subjects pertaining to practical piety, and others on the dogmas of Catholic faith. He for six and forty years, and amidst the most troubled of times, governed the Church of Alexandria with extraordinary piety
Prayer:
