The following article, distributed as a handout in the recent SSPX newsletter, concisely summarizes some of the key reasons to go on a retreat. Last year I went on one at Our Lady of Sorrows Retreat Center.
Friday, November 15, 2013
The following article, distributed as a handout in the recent SSPX newsletter, concisely summarizes some of the key reasons to go on a retreat. Last year I went on one at Our Lady of Sorrows Retreat Center.
Thursday, November 14, 2013
The repertoire of Songs for the Eucharist, Ancient and New consists entirely of pieces sung at the Eucharistic liturgy when it is celebrated in the Traditional Latin Rite, this being the primary function of a schola cantorum. The repertoire here illustrates this pedagogical function of the schola cantorum, for it spans the centuries from the ancient Church to the near-present, giving appropriate emphasis to Gregorian Chant and Renaissance polyphony.
I can happily recommend this CD to all!
1. Invocabit me, Gregorian Introit, Mode VIII (GN)
2. Oculi mei, Gregorian Introit, Mode VII (GN)
3. Pater manifestavi, Gregorian Office Antiphon, Mode VI (AM)
4. Laudabo, Gregorian Office Antiphon, Mode IV* (PsM)
5. Cum venerit, Gregorian Office Antiphon Mode, VIII (AM)
6. Cantate Domino, Gregorian Office Antiphon, Mode II (GS)
7. Per illud Ave, Josquin des Prez
8. Ego, ego ipse consolabor vos, Ludwig Senfl
9. Benedictus, Orlando di Lasso
10. Hear Ye, Israel, from Elijah, Op. 70 - Felix Mendelssohn
11. Kyrie - Messe Basse, Gabriel Fauré
12. Sanctus - Messe Basse, Gabriel Fauré
13. Benedictus - Messe Basse, Gabriel Fauré
14. Agnus Dei - Messe Basse, Gabriel Fauré
15. Eucaristica, Pablo Casals
16. Tantum ergo, Georges-Émile Tanguay
17. Ave Maria, Jehan Alain
18. Ego sum panis vivus, Valentino Miserachs Grau
Click here to listen to samples.
Wednesday, November 13, 2013
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St. Stanislaus was born son of a noble Polish senator at Rostkowo, Przasnysz County, Poland, on October 28, 1550. He attended the Viennese Jesuit college from age 14 with his brother Paul, who badly mistreated him. While staying at the home of a Lutheran, he became gravely ill, but was not allowed to call for a priest. He prayed to his personal patron, Saint Barbara, who appeared to him in a vision with two angels, and administered Communion. He was then cured from his disease by Our Lady who told him to become a Jesuit, though it was against his family’s wishes.
He entered the Society of Jesus in Rome on his 17th birthday on October 28, 1567. He attended the Jesuit college in Rome, Italy. He was a friend of Saint Peter Canisius and a student of Saint Francis Borgia. He died at Rome during the night of 14–15 August 1568.
Saint Stanislaus Kostka was brutally bullied by his brother and fled
to Rome, to join the Jesuits at the Novitiate, where he died not long
after. This painting, by Andrea Pozzo, is in the first of the rooms
dedicated to Kostka's memory.
On the evening of his departure from this world, he wrote a letter to the Blessed Virgin begging her to call him to the skies there to celebrate with her the glorious anniversary of her Assumption. His confidence in the Blessed Virgin, which had already brought him many signal favours, was this time again rewarded; on August 15th, towards four in the morning, while he was rapt in pious utterances to God, to the saints, and to the Virgin Mary, he died.
Saint Stanislaus had drawn as his monthly patron for August the glorious martyr Saint Lawrence, and in his honour he performed daily some penance or devotion. On the eve of his feast, he obtained leave to take the discipline; in the morning he went to Communion, and then laid before the image of the saint a letter addressed to Our Lady, in which he begged that he might die on her Feast of the Assumption, and he prayed Saint Lawrence to present to her his petition. That night he was seized with a slight fever, which, however, rapidly increased; and on Assumption Eve, he received the last sacraments. Then, as he lay dying, he had brought to him a little book containing a litany in his own writing of his monthly patron saints, whom he constantly invoked. At 3 a.m. on the Feast of the Assumption, he face suddenly lit up with joy, and he breathed forth his soul to the Mother of God, who had come to conduct him to heaven (Source from Miniature Lives of the Saints by Bowden)
Tuesday, November 12, 2013
Today the Church celebrates the holy life of Pope St. Martin I. Born in Umbria, St. Martin would become the head of the Catholic Church from July 21, 649, until his death in 655.
He was born near Todi, Umbria, in a place now named after him (i.e. Pian di San Martino). St. Martin acted as the papal apocrisiarius or legate at Constantinople and was held in high repute for his learning and virtue. He succeeded Pope Theodore I in July 649. He was the only pope during the Byzantine Papacy whose election was not approved by a iussio from Constantinople.
St. Martin I conduced the Lateran Council which condemned the patriarch of Constantinople for Monothelitism, which heretically claimed that Christ had no human will. This put the holy saint in opposition to Emperor Constans II who had him arrested and tortured. Paul, Patriarch of Constantinople, repented of his stance which saved Martin from execution, but the pope died in the Crimean Peninsula soon after from damage done during his imprisonment. He is considered the last martyred pope.
He was born near Todi, Umbria, in a place now named after him (i.e. Pian di San Martino). St. Martin acted as the papal apocrisiarius or legate at Constantinople and was held in high repute for his learning and virtue. He succeeded Pope Theodore I in July 649. He was the only pope during the Byzantine Papacy whose election was not approved by a iussio from Constantinople.
St. Martin I conduced the Lateran Council which condemned the patriarch of Constantinople for Monothelitism, which heretically claimed that Christ had no human will. This put the holy saint in opposition to Emperor Constans II who had him arrested and tortured. Paul, Patriarch of Constantinople, repented of his stance which saved Martin from execution, but the pope died in the Crimean Peninsula soon after from damage done during his imprisonment. He is considered the last martyred pope.
Traditional Matins Reading:
Martin was born at Todi in Umbria. Upon ascending the pontifical throne, he strove by letters and embassies to recall Paul, Patriarch of Constantinople from his wicked heresy to the true Catholic faith. But, supported by the heretical emperor Constans, Paul was so carried away as to exile the legates of the Apostolic See to various islands. The Pope, indignant at this outrage, summoned a council of one hundred and five bishops at Rome, in which he condemned Paul.
Upon this Constans sent the exarch Olympius into Italy, with orders either to kill Pope Martin or else to bring him to the emperor. Olympius, on reaching Rome, charged a lictor to assassinate the Pope as he was celebrating Mass in St. Mary's at the Crib. But the man, attempting to do so, was suddenly struck blind.
From that time many calamities befel the emperor Constans, which however made him no better; and he sent Theodore Calliopus to Rome to seize the Pope. By his deceitful dealing Martin was arrested and led prisoner to Constantinople. Thence he was banished into the Chersonesus; where, on the eve of the Ides of November, he died worn out by his sufferings for the Catholic faith, and not without the glory of miracles. His body was afterwards translated to Rome, and placed in the church dedicated to Saints Sylvester and Martin. He governed the church six years, one month, and twenty-six days. He held two ordinations in the month of December, and ordained eleven priests, five deacons, and thirty-three bishops for divers places.
Prayer:
O Eternal Shepherd, who appointed blessed Martin shepherd of the whole Church, let the prayers of this martyr and supreme pontiff move You to look with favor upon Your flock and to keep it under Your continual protection. Through our Lord...
Prayer:
O Eternal Shepherd, who appointed blessed Martin shepherd of the whole Church, let the prayers of this martyr and supreme pontiff move You to look with favor upon Your flock and to keep it under Your continual protection. Through our Lord...
Monday, November 11, 2013
Double (1955 Calendar): November 11
Happy Martinmas!
When November 11 arrives each year, we are accustomed to seeing civic displays of patriotism and honor for the nation’s veterans. Originally known as Armistice Day – in honor of the ending of World War I, which concluded on the 11th hour of the 11th day of the 11th month – the United States in 1954 amended the holiday to include a remembrance of all the living and the dead of the nation’s veterans. And the name was subsequently changed to Veteran’s Day on June 1, 1954.
However, to the Catholic, November 11 is more than a day to honor the nation’s veterans and even more than a day to pray for the repose of the souls of all who have died in battle for the country’s defense.
November 11 is the Feast of St. Martin of Tours, the great worker of charity who is said to have raised three persons from the dead. Known as Martinmas, this day of celebration featured numerous festivities in honor of the life and charity of St. Martin of Tours, and it is still observed by some Catholics who keep the tradition alive of carrying lanterns and eating a traditional meal of goose on this day. Note: No goose allowed, of course, on years when November 11 falls on a Friday.
In fact, Father Francis Weiser, in the Handbook of Christian Feasts and Customs, shows that Martinmas was the ‘Thanksgiving Day’ of the Middle Ages. This is not a day we should forget:
“The most common, and almost universal, harvest and thanksgiving celebration in medieval times was held on the Feast of Saint Martin of Tours (Martinmas) on November 11. It was a holiday in Germany, France, Holland, England and in central Europe. People first went to Mass and observed the rest of the day with games, dances, parades, and a festive dinner, the main feature of the meal being the traditional roast goose (Martin’s goose). With the goose dinner they drank ‘Saint Martin’s wine,’ which was the first lot of wine made from the grapes of the recent harvest. Martinmas was the festival commemorating filled barns and stocked larders, the actual Thanksgiving Day of the Middle Ages. Even today it is still kept in rural sections of Europe, and dinner on Martin’s Day would be unthinkable without the golden brown, luscious Martin’s goose.”
Traditional Matins Reading:
Martin was born at Sabaria in Pannonia. When ten years old he fled to the church, against his parents’ will, and had himself enrolled among the catechumens. At the age of fifteen he became a soldier, and served in the army first of Constantine and afterwards of Julian. On one occasion, when a poor naked man at Amiens begged an alms of him in the name of Christ, having nothing but his armour and clothing, he gave him half of his military cloak. The following night Christ appeared to him clad in that half-cloak, and said: Martin, while yet a catechumen has clothed me with this garment.
At eighteen years of age, he was baptized; and abandoning his military career, betook himself to Hilary, bishop of Poitiers, by whom he was made acolyte. Later on, having become bishop of Tours, he built a monastery, where he lived for some time in a most holy manner, in company with eighty monks. He was seized with a violent fever at Cande, a village in his diocese; and he earnestly besought God to free him from the prison of the body. His disciples hearing, asked him: Father, why dost thou abandon us P or to whom dost thou leave us in our desolation? Martin, touched by their words, prayed to God in this manner: O Lord, if I am still necessary to thy people, I do not refuse to labour.
When his disciples saw him praying in the height of the fever, lying on his back, they besought him to turn over for a little while, that he might get some rest and relief. But Martin answered: Suffer me to gaze on heaven rather than earth, that my spirit, which is about to depart, may be directed on its way to our Lord. As death drew nigh, he saw the enemy of mankind, and exclaimed: What art thou doing here, thou cruel beast? Thou wilt find no evil in me. While uttering these words he gave up his soul to God, at the age of eighty-one. He was received by a choir of Angels, whom many, and in particular St. Severinus Bishop of Cologne, heard singing the praises of God.
Tomb of St. Martin of Tours
Prayer:
O God, You see that we cannot depend upon our own strength. Mercifully preserve us from all harm through the intercession of Your blessed confessor bishop Martin.
Source: 1962 Roman Catholic Daily Missal
The Eleventh Day of the Eleventh Month at the Eleventh Hour...
Before Omaha Beach, D-Day (June 1944)
If I should die, think only this of me:
That there's some corner of a foreign field
That is forever England. There shall be
During World War I (1914 - 1918)
In that rich earth a richer dust concealed;
A dust whom England bore, shaped, made aware,
Gave, once, her flowers to love, her ways to roam,
Funeral Mass (Date Unknown)
A body of England's, breathing English air,
Washed by the rivers blest by the suns of home.
Mass on the Battlefield (Date Unknown)
And think, this heart, all evil shed away,
A pulse in the eternal mind, no less
Gives somewhere back the thought by England given;
Mass on the Battlefield (Date Unknown)
Her sights and sounds; dreams happy as her day;
And laughter, learnt of friends; and gentleness,
In hearts at peace, under an English Heaven
Source: "The Soldier" by Rupert Brooke (1887 - 1915)
Image Sources: Believed to be in the Public Domain
Read more >>
Before Omaha Beach, D-Day (June 1944) If I should die, think only this of me:
That there's some corner of a foreign field
That is forever England. There shall be
During World War I (1914 - 1918)In that rich earth a richer dust concealed;
A dust whom England bore, shaped, made aware,
Gave, once, her flowers to love, her ways to roam,
Funeral Mass (Date Unknown) A body of England's, breathing English air,
Washed by the rivers blest by the suns of home.
Mass on the Battlefield (Date Unknown) And think, this heart, all evil shed away,
A pulse in the eternal mind, no less
Gives somewhere back the thought by England given;
Mass on the Battlefield (Date Unknown)Her sights and sounds; dreams happy as her day;
And laughter, learnt of friends; and gentleness,
In hearts at peace, under an English Heaven
Source: "The Soldier" by Rupert Brooke (1887 - 1915)
Image Sources: Believed to be in the Public Domain
Saturday, November 9, 2013
Image (c) A Catholic Life Blog 2016
Today Holy Mother Church triumphantly celebrates the Dedication of the Archbasilica of Our Savior Jesus Christ, commonly referred to as the Basilica of St. John Lateran. Its association with the name of Lateran is due to the fact that the Church was in ancient times occupied by the palace of the Laterani family.
The palace of the Laterani, on the Coelian Hill, belonged then to Constantine's wife Fausta. After his conversion the Emperor gave it to the Pope as his private residence and founded in it the church of the Lateran which became the mother and mistress of all the churches of Rome and the world. It was dedicated to Christ our Saviour by Pope St. Silvester on November 9, 324. In the twelfth century it was given as its second title St. John the Baptist whose name was also that of the ancient baptistery connected with the church; hence the present name of the basilica, St. John Lateran. The first basilica having been destroyed, it was rebuilt in the tenth century by Sergius III and consecrated by Benedict XIII in 1726.
Source: Passionist Nuns
Dom Guernager writes in the Liturgical Year:
The Proper of the Mass for today's Mass of the Dedication of St. John Lateran is called the Missa Terribilis, taken from the beginning Introit from Genesis 28: 17, "Terribilis est locus iste..." which is translated as "Terrible is this place: it is the house of God, and the gate of Heaven; and it shall be called the court of God."Today is the birthday of the mother and mistress of churches, called “of our Saviour, Aula Dei (God's palace), the golden Basilica;” it is a new Sinai,[3] whence the apostolic oracles and so many Councils have made known to the world the law of salvation. No wonder this feast is celebrated by the whole world.
Although the Popes for centuries have ceased to dwell in the Lateran palace, the Basilica still holds the first rank. It is as true now, as it was in the time of St. Peter Damian, to say that “as our Saviour is the Head of the elect, so the church which bears his name is the head of all churches; those of St. Peter and St. Paul, on its right and left, are the two arms with which this sovereign and universal church embraces the whole earth, saving all those who desire salvation, cherishing and protecting them in its maternal bosom.” And St. Peter Damian applied conjointly to our Saviour and his Basilica the words of the prophet Zacharias; Behold a Alan, the Orient is his name: and under him shall he spring up, and shall build a temple to the Lord. Yea, he shall build a temple to the Lord: and he shall bear the glory, and shall sit, and rule upon his throne: and he shall be a priest upon his throne.
It is still at the Lateran Basilica that the Roman Pontiffs take official possession of their See. There each year, in the name of the Pope as Bishop of Rome, the episcopal functions are performed, viz: the blessing of the Holy Oils on Maundy Thursday, and on Holy Saturday the blessing of the Font, solemn Baptism and Confirmation, and the general Ordination. Could the great poet of the age of triumph, Prudentius, return to life in these our days, he might still say: “The Roman people hasten in eager crowds to the Lateran, whence they return marked with the sacred sign, with the royal chrism. And are we yet to doubt that Rome is consecrated " to thee, O Christ!”
The meaning of the word "Terrible" is derived from the Latin word terrere meaning "awesome" or "awestruck," signifying the amazement one should feel in the presence of Almighty God, the Creator and Ruler of the Universe. However, far from seeming awestruck, modern man often forsakes reverence and downplays the grandeur of God who dwells among us in the tabernacle.
To read the proper prayers for today's Mass in PDF please click here: Page 1 & Page 2. In honor of today's triumphant celebration, I encourage you to read the beautiful ceremony and prayers for the Dedication of a Church.
To read the proper prayers for today's Mass in PDF please click here: Page 1 & Page 2. In honor of today's triumphant celebration, I encourage you to read the beautiful ceremony and prayers for the Dedication of a Church.
Collect:
O God, by Your care we come safely each year to commemorate with these sacred rites the dedication of Your holy Temple. Graciously hear the prayers of Your people and grant that all who implore Your blessings in this church may joyfully receive the favors they ask. Through Our Lord . . .
Friday, November 8, 2013
History of Octaves
While the Novus Ordo calendar unfortunately only has 2 octaves, traditional Catholics will be familiar with the idea of multiple overlaping Octaves. The practice of celebrating an Octave, while not only traced to the time spent by the Apostles and the Blessed Virgin Mary awaiting the Paraclete, also has its origins in the Old Testament eight-day celebration of the Feast of Tabernacles (Leviticus 23:36) and the Dedication of the Temple (2 Chronicles 7:9). Very truly, Christ did not come to abolish the Old Law but to fulfill it.
By the 8th century, Rome had developed liturgical octaves not only for Easter, Pentecost, and Christmas, but also for the Epiphany and the feast of the dedication of a church.
After 1568, when Pope Pius V reduced the number of octaves (since by then they had grown considerably), the number of Octaves was still plentiful. Octaves were classified into several types. Easter and Pentecost had "specially privileged" octaves, during which no other feast whatsoever could be celebrated. Christmas, Epiphany, and Corpus Christi had "privileged" octaves, during which certain highly ranked feasts might be celebrated. The octaves of other feasts allowed even more feasts to be celebrated.
To reduce the repetition of the same liturgy for several days, Pope Leo XIII and Pope St. Pius X made further distinctions, classifying octaves into three primary types: privileged octaves, common octaves, and simple octaves. Privileged octaves were arranged in a hierarchy of first, second, and third orders. For the first half of the 20th century, octaves were ranked in the following manner, which affected holding other celebrations within their timeframes:
- Privileged Octaves
- Privileged Octaves of the First Order
- Octave of Easter
- Octave of Pentecost
- Privileged Octaves of the Second Order
- Octave of Epiphany
- Octave of Corpus Christi
- Privileged Octaves of the Third Order
- Octave of Christmas
- Octave of the Ascension
- Octave of the Sacred Heart
- Privileged Octaves of the First Order
- Common Octaves
- Octave of the Immaculate Conception of the BVM
- Octave of the Solemnity of St. Joseph
- Octave of the Nativity of St. John the Baptist
- Octave of Saints Peter and Paul
- Octave of All Saints
- Octave of the Assumption of the BVM
- Simple Octaves
- Octave of St. Stephen
- Octave of St. John the Apostle
- Octave of the Holy Innocents
Octave of All Saints Propers
GOSPEL Matthew 5:1-12
Octave of All Saints by Father Francis Xavier Weninger, 1876
The Catholic Church, which, every day in the year, places some Saints before our eyes to honor and imitate, represents them all to us today; hence today's festival is called: The Feast of All Saints. The origin of it was as follows : There was, at Rome, a magnificent temple, which had been built before Christ, by Marcus Agrippa, and was called the Pantheon or Temple of all the gods, because they were all worshipped therein. This idolatrous temple had not been torn down like many others, but Pope Boniface IV. consecrated it according to Catholic usage, to the Virgin Mother and all the Saints. To the greater edification of the people, he had many relics of holy Martyrs placed in it with due magnificence, whence this Church received the name of the Church of the holy Martyrs. In after years, it was ordered by Pope Gregory IV. that, not only the festival of the holy Martyrs, but also that of all other Saints, should be celebrated in the above mentioned Church and in all Christendom.
The reasons for instituting this festival were the following: First, it cannot be doubted that the number of Saints who reign with Christ in heaven is very large. "I saw so large a number," says St. John, " that nobody could count them." To speak only of those who became martyrs for Christ's sake, they, according to authentic historians, already in the first centuries of the Church, numbered 17 millions. Who can count the other Saints, as well of the Clergy as the laity, who served God faithfully and died in His grace? The number of the Saints is very great, but most of them are unknown to us. We know the names of the holy Apostles, of many apostolic men, many founders of religious orders, many popes, bishops, religious, hermits, virgins, widows, married people, nobles, princes, kings and emperors; but there is a number far exceeding these, whose very names are unknown to us. And as it is but just that we, who are yet in the Church Militant and are united by the bond of charity with the Saints, should honor them duly, as they are honored as true servants and friends by the Almighty Himself, the holy Church has appointed this day for honoring them all together, as it is not possible to consecrate a separate day to each of them.
The second reason is contained in the prayer which the Church on this day recites in Holy Mass: "That on account of the great number of our intercessors, God may bestow on us, more abundantly, the desired gifts of His liberality." No Catholic doubts that the Saints in heaven, because they enjoy the favor of the Almighty, can obtain for us by their intercession many graces, of which we are not worthy, on account of our sins. For, it is known that, while they were still living on earth, they not only averted much evil from mankind by their intercession, but also drew down many benefits upon them. That we may therefore obtain more surely all that we need or that is useful for our salvation, the holy Church has ordered that we shall today call upon all the Saints as our intercessors, trusting implicitly that the Most High will not disregard the entreaties of so many of His friends.
The third reason is as follows: The Church according to St. Bernard, represents to us so many Saints, in every station in life, to encourage us so that we may not only venerate them, but also imitate their virtues; and that as we call them blessed, so we too should strive after that salvation which they have already attained. Hence, also, the Gospel of the Eight Beatitudes is read today; as in it the road is pointed out and explained, by which the Saints have reached heaven; a road which we too must walk, if we wish to join them in heaven.
We will now explain, in few words, three other points, namely; what we ought especially to meditate upon, to learn and to do, on this day. In regard to the first of these points, we ought to meditate on the happiness of the Saints in heaven, and on the way they walked, or the means they employed to attain their blessedness. This blessedness, to say much in few words, is so great, that it can neither be described nor comprehended. "We can obtain it," says St. Augustine, "but cannot esteem it too highly.
No eye has seen, no ear has heard, and it has not entered into the heart of man, what God has prepared for those that love Him," that is, for the Saints in heaven. The happiness of the least Saint in heaven is inexpressibly greater than the most perfect happiness on earth. We esteem those on earth happy, who are not persecuted, nor poor, nor sick, nor despised; but who are distinguished by their high rank, and are honored by all; who enjoy health, and possess a superfluity of riches and pleasures. And yet, how few ever attain such temporal happiness, and when they have attained it, how uncertain they are in its possession! But the happiness of the Saints is true, real happiness; for, nothing is wanted to make it most perfect. They are free from everything that could in the least sadden them; they possess all that can make them glad, all that they can desire, nay, much more than they can desire. They are surrounded by joys, they swim in happiness. Therefore it is written: " Enter into the joys of the Lord!" The happiness of the Saints is a secure happiness; for they have nothing to fear. No one can disturb their joy; no one can lessen it; no one can take it away from them. But what increases the bliss of the Saints most is the thought that it shall last eternally.
The Saints are in glory, and for evermore. They are filled with joys for evermore, for all eternity. They possess all honor and wealth, and all without end, without interruption. Oh! how great a bliss! But how have the Saints attained it? By the use of those means which God has left in His Church, by true faith; by holy baptism; by observing the Commandments, by avoiding sin, by practicing good works, by patience in crosses and sufferings. They walked in the path which Christ shows us in His holy Gospel, the path of innocence, or the path of penance. They served God faithfully and constantly while they were on earth; they earnestly worked for the salvation of their souls; they either committed no sin, or did true penance. When God sent them poverty, sickness, or other adversity, they bore it with Christian patience. In this manner, they attained to such great and eternal felicity. From all this you will doubtless be able to draw the lessons which today's festival offers. I will here give them to you in still shorter form.
Learn, firstly, how true to His promise God is and how richly He recompenses His servants. He leaves not the least good unrewarded, and the recompense He gives is great and eternal. For short labor and suffering, He gives great and everlasting joys. Who would not willingly serve so liberal a Master? Who would not gladly labor and suffer for Him? Who, that longs so ardently for the possession of mere temporal happiness, can hesitate to aim, with all the powers of his mind, at the eternal bliss prepared for the servants of the Most High? Should not every one be animated by the thought of eternal felicity, faithfully and zealously to serve the Lord?
Learn, secondly, that we can gain Heaven in any station of life; for in any station, we can make use of those means which God has given us to work out our salvation. In Heaven there are Saints of all ranks and conditions; emperors and empresses; kings and queens; princes and princesses; nobles and plebeians; learned men and unlettered men; poor and rich; officers and soldiers; magistrates, artisans and peasants; man-servants and maid-servants; unmarried and married persons; widowers and widows; youths, maidens and children. Many Saints lived in the same station in which you live; from it, they went to heaven; and so may you. You have only to live in your station as they did and use the means for your salvation as they used them.
Learn, thirdly, that you will have only yourself to blame, if you do not go to heaven to join the Saints; for, God asks no more from you than from them, and gives you the same means for salvation that He gave to them. The Saints were like you, human beings; like you, they lived in dangers and temptations; like you, they suffered and struggled; and yet they served God and went to heaven. Are you unable to do what they did? You are certainly able, if you have but a true and earnest desire to succeed. If you have it not, the fault is entirely your own. The example of so many Saints, who lived in your station, will convict you of falsehood, if you say that your station prevents you from gaining life everlasting.
All that now remains is to consider what must be done to celebrate today's festival worthily. A few words will teach you this. If you desire to attain the end and aim of this feast, endeavor according to the instructions of holy Church to honor the Saints of the Almighty and invoke them as powerful intercessors at His throne. They are true servants and friends of God, and they are honored by Him. Their intercession is all-powerful with the Almighty. While still on earth, they obtained for others great gifts from God; why then should they not be able to do so now that they are in heaven? To say that the Saints know nothing of us or of our prayers, is a sign of ignorance, and is against Holy Writ; for, we are assured therein that the Saints are equal to the Angels, and we can not doubt that these have knowledge of us and of our prayers.
The Gospel tells us that they rejoice when a sinner does penance; and St. John says that they offer our prayers to God. Hence, call on the Saints with confidence, that, through the merits of Christ, they would obtain for you the grace to live so that you may one day join them. But above all, endeavor to imitate the virtues of the Saints, as this is the best way to honor them. Each Saint calls from Heaven to us, in the words that St. Paul wrote to the Corinthians: "Be my followers," imitate my example. This is especially the call of those Saints, who lived in your station.
If you would enjoy their society in heaven, you must live as they lived on earth. To live as those lived who are in hell, and yet to hope to go, after this life, where they are whom we venerate as Saints, is senseless. Live as the Saints lived, and you will go to heaven as they did. Walk in their footsteps. No one ever obtained life everlasting without the true faith. No one was saved by faith alone. The Saints labored and suffered for heaven. You too must labor and suffer; heaven is worth it.
INTROIT Ps. 78. 11, 12, 10.
Let the sighings of the prisoners come in before Thee, O Lord; render to our neighbors sevenfold in their bosom; revenge the blood of Thy Saints, which hath been shed. -- (Ps. 78. 1). O God, the heathens are come into Thine inheritance; they have defiled Thy holy temple: they have made Jerusalem as a place to keep fruit. V.: Glory be to the Father, and to the Son, and to the Holy Ghost. As it was in the beginning, is now, and ever shall be, world without end. Amen. Let the sighings of the prisoners come in before Thee, O Lord; render to our neighbors sevenfold in their bosom; revenge the blood of Thy Saints, which hath been shed.
COLLECT
O Almighty God, we pay honor to the bravery of Your glorious martyrs in bearing witness to You. Grant that we may feel the power of their intercession with You. Through Our Lord . . .
EPISTLE Heb. 11:33-39
Brethren: The saints by faith conquered kingdoms, wrought justice, obtained promises, stopped the mouths of lions, quenched the violence of fire, escaped the edge of the sword, recovered strength from weakness, became valiant in battle, put to flight the armies of foreigners. Women received their dead raised to life again. But others were racked, not accepting deliverance, that they might find a better resurrection. And others had trial of mockeries and stripes: moreover also of bands and prisons. They were stoned, they were cut asunder, they were tempted, they were put to death by the sword, they wandered about in sheepskins, in goatskins, being in want, distressed, afflicted: Of whom the world was not worthy: wandering in deserts, in mountains and in dens and in caves of the earth. And all these, being approved by the testimony of faith, in Christ Jesus our Lord.
GRADUAL/ALLELUIA Exodus 15. 11, 6.
Glorious is God in His Saints, marvelous in majesty, doing wonders. V.: Thy right hand, O Lord, is magnified in strength: Thy right hand hath slain the enemy. Alleluia, alleluia. V.: (Eccli. 44. 14). The bodies of the Saints are buried in peace, and their name liveth unto generation and generation. Alleluia.
At that time, Jesus, seeing the multitudes, went up into a mountain, and when he was set down, his disciples came unto him. And opening his mouth he taught them, saying: "Blessed are the poor in spirit: for theirs is the kingdom of heaven. "Blessed are the meek: for they shall possess the land. "Blessed are they that mourn: for they shall be comforted. "Blessed are they that hunger and thirst after justice: for they shall have their fill. "Blessed are the merciful: for they shall obtain mercy. "Blessed are the clean of heart: they shall see God. "Blessed are the peacemakers: for they shall be called the children of God. "Blessed are they that suffer persecution for justice' sake: for theirs is the kingdom of heaven. "Blessed are ye when they shall revile you, and persecute you, and speak all that is evil against you, untruly, for my sake: Be glad and rejoice for your reward is very great in heaven."
OFFERTORY ANTIPHON Psalm 67. 36
God is wonderful in His Saints: the God of Israel is He who will give power and strength to His people: blessed be God, alleluia.
SECRET
May the prayers of Your holy martyrs bring us Your bountiful blessings, O Lord, so that our gifts may be pleasing to you and be a means of grace for our redemption. Through Our Lord . . .
COMMUNION ANTIPHON Wisdom 3. 4-6.
And though in the sight of men they suffered torments, God hath tried them: as gold in the furnace He hath proved them, and as a victim of a holocaust He hath received them.
POSTCOMMUNION
You have comforted us by Your Sacraments, O Lord, and filled us with the joy of Heaven. May Your saints defend us, even as we glory in their own victory. Through Our Lord . . .
The Catholic Church, which, every day in the year, places some Saints before our eyes to honor and imitate, represents them all to us today; hence today's festival is called: The Feast of All Saints. The origin of it was as follows : There was, at Rome, a magnificent temple, which had been built before Christ, by Marcus Agrippa, and was called the Pantheon or Temple of all the gods, because they were all worshipped therein. This idolatrous temple had not been torn down like many others, but Pope Boniface IV. consecrated it according to Catholic usage, to the Virgin Mother and all the Saints. To the greater edification of the people, he had many relics of holy Martyrs placed in it with due magnificence, whence this Church received the name of the Church of the holy Martyrs. In after years, it was ordered by Pope Gregory IV. that, not only the festival of the holy Martyrs, but also that of all other Saints, should be celebrated in the above mentioned Church and in all Christendom.
The reasons for instituting this festival were the following: First, it cannot be doubted that the number of Saints who reign with Christ in heaven is very large. "I saw so large a number," says St. John, " that nobody could count them." To speak only of those who became martyrs for Christ's sake, they, according to authentic historians, already in the first centuries of the Church, numbered 17 millions. Who can count the other Saints, as well of the Clergy as the laity, who served God faithfully and died in His grace? The number of the Saints is very great, but most of them are unknown to us. We know the names of the holy Apostles, of many apostolic men, many founders of religious orders, many popes, bishops, religious, hermits, virgins, widows, married people, nobles, princes, kings and emperors; but there is a number far exceeding these, whose very names are unknown to us. And as it is but just that we, who are yet in the Church Militant and are united by the bond of charity with the Saints, should honor them duly, as they are honored as true servants and friends by the Almighty Himself, the holy Church has appointed this day for honoring them all together, as it is not possible to consecrate a separate day to each of them.
The second reason is contained in the prayer which the Church on this day recites in Holy Mass: "That on account of the great number of our intercessors, God may bestow on us, more abundantly, the desired gifts of His liberality." No Catholic doubts that the Saints in heaven, because they enjoy the favor of the Almighty, can obtain for us by their intercession many graces, of which we are not worthy, on account of our sins. For, it is known that, while they were still living on earth, they not only averted much evil from mankind by their intercession, but also drew down many benefits upon them. That we may therefore obtain more surely all that we need or that is useful for our salvation, the holy Church has ordered that we shall today call upon all the Saints as our intercessors, trusting implicitly that the Most High will not disregard the entreaties of so many of His friends.
The third reason is as follows: The Church according to St. Bernard, represents to us so many Saints, in every station in life, to encourage us so that we may not only venerate them, but also imitate their virtues; and that as we call them blessed, so we too should strive after that salvation which they have already attained. Hence, also, the Gospel of the Eight Beatitudes is read today; as in it the road is pointed out and explained, by which the Saints have reached heaven; a road which we too must walk, if we wish to join them in heaven.
We will now explain, in few words, three other points, namely; what we ought especially to meditate upon, to learn and to do, on this day. In regard to the first of these points, we ought to meditate on the happiness of the Saints in heaven, and on the way they walked, or the means they employed to attain their blessedness. This blessedness, to say much in few words, is so great, that it can neither be described nor comprehended. "We can obtain it," says St. Augustine, "but cannot esteem it too highly.
No eye has seen, no ear has heard, and it has not entered into the heart of man, what God has prepared for those that love Him," that is, for the Saints in heaven. The happiness of the least Saint in heaven is inexpressibly greater than the most perfect happiness on earth. We esteem those on earth happy, who are not persecuted, nor poor, nor sick, nor despised; but who are distinguished by their high rank, and are honored by all; who enjoy health, and possess a superfluity of riches and pleasures. And yet, how few ever attain such temporal happiness, and when they have attained it, how uncertain they are in its possession! But the happiness of the Saints is true, real happiness; for, nothing is wanted to make it most perfect. They are free from everything that could in the least sadden them; they possess all that can make them glad, all that they can desire, nay, much more than they can desire. They are surrounded by joys, they swim in happiness. Therefore it is written: " Enter into the joys of the Lord!" The happiness of the Saints is a secure happiness; for they have nothing to fear. No one can disturb their joy; no one can lessen it; no one can take it away from them. But what increases the bliss of the Saints most is the thought that it shall last eternally.
The Saints are in glory, and for evermore. They are filled with joys for evermore, for all eternity. They possess all honor and wealth, and all without end, without interruption. Oh! how great a bliss! But how have the Saints attained it? By the use of those means which God has left in His Church, by true faith; by holy baptism; by observing the Commandments, by avoiding sin, by practicing good works, by patience in crosses and sufferings. They walked in the path which Christ shows us in His holy Gospel, the path of innocence, or the path of penance. They served God faithfully and constantly while they were on earth; they earnestly worked for the salvation of their souls; they either committed no sin, or did true penance. When God sent them poverty, sickness, or other adversity, they bore it with Christian patience. In this manner, they attained to such great and eternal felicity. From all this you will doubtless be able to draw the lessons which today's festival offers. I will here give them to you in still shorter form.
Learn, firstly, how true to His promise God is and how richly He recompenses His servants. He leaves not the least good unrewarded, and the recompense He gives is great and eternal. For short labor and suffering, He gives great and everlasting joys. Who would not willingly serve so liberal a Master? Who would not gladly labor and suffer for Him? Who, that longs so ardently for the possession of mere temporal happiness, can hesitate to aim, with all the powers of his mind, at the eternal bliss prepared for the servants of the Most High? Should not every one be animated by the thought of eternal felicity, faithfully and zealously to serve the Lord?
Learn, secondly, that we can gain Heaven in any station of life; for in any station, we can make use of those means which God has given us to work out our salvation. In Heaven there are Saints of all ranks and conditions; emperors and empresses; kings and queens; princes and princesses; nobles and plebeians; learned men and unlettered men; poor and rich; officers and soldiers; magistrates, artisans and peasants; man-servants and maid-servants; unmarried and married persons; widowers and widows; youths, maidens and children. Many Saints lived in the same station in which you live; from it, they went to heaven; and so may you. You have only to live in your station as they did and use the means for your salvation as they used them.
Learn, thirdly, that you will have only yourself to blame, if you do not go to heaven to join the Saints; for, God asks no more from you than from them, and gives you the same means for salvation that He gave to them. The Saints were like you, human beings; like you, they lived in dangers and temptations; like you, they suffered and struggled; and yet they served God and went to heaven. Are you unable to do what they did? You are certainly able, if you have but a true and earnest desire to succeed. If you have it not, the fault is entirely your own. The example of so many Saints, who lived in your station, will convict you of falsehood, if you say that your station prevents you from gaining life everlasting.
All that now remains is to consider what must be done to celebrate today's festival worthily. A few words will teach you this. If you desire to attain the end and aim of this feast, endeavor according to the instructions of holy Church to honor the Saints of the Almighty and invoke them as powerful intercessors at His throne. They are true servants and friends of God, and they are honored by Him. Their intercession is all-powerful with the Almighty. While still on earth, they obtained for others great gifts from God; why then should they not be able to do so now that they are in heaven? To say that the Saints know nothing of us or of our prayers, is a sign of ignorance, and is against Holy Writ; for, we are assured therein that the Saints are equal to the Angels, and we can not doubt that these have knowledge of us and of our prayers.
The Gospel tells us that they rejoice when a sinner does penance; and St. John says that they offer our prayers to God. Hence, call on the Saints with confidence, that, through the merits of Christ, they would obtain for you the grace to live so that you may one day join them. But above all, endeavor to imitate the virtues of the Saints, as this is the best way to honor them. Each Saint calls from Heaven to us, in the words that St. Paul wrote to the Corinthians: "Be my followers," imitate my example. This is especially the call of those Saints, who lived in your station.
If you would enjoy their society in heaven, you must live as they lived on earth. To live as those lived who are in hell, and yet to hope to go, after this life, where they are whom we venerate as Saints, is senseless. Live as the Saints lived, and you will go to heaven as they did. Walk in their footsteps. No one ever obtained life everlasting without the true faith. No one was saved by faith alone. The Saints labored and suffered for heaven. You too must labor and suffer; heaven is worth it.
Thursday, November 7, 2013
It should come as no surprise to Catholics that shopping at certain establishments is sinful. I am not referring to the buying of items directly contrary to the Law (e.g., contraceptives). I am referring to buying from a company that is a known opponent of Catholicism and Catholic values. If you purchase from such a place, you are funneling money into their efforts to circumvent or even attack the Holy Church. What is such a place? One such example is none other than Starbucks.
One online petition out there is advocating the dumping of Starbucks. On their website, they state:
1. Abbey Roast Gourmet Coffee
This Gourmet Coffee is High-Altitude roasted and carefully prepared for you by Benedictine Monks of Our Lady of Guadalupe Monastery, located high in the mountains bordering the Gila National Forest in southwest New Mexico. The monks are Traditional and live a life in conformity with the Traditional Catholic Faith. Click here to visit their online store.
2. Mystic Monk Coffee
Mystic Monk is a coffee brand
operated by the Carmelite Monks of Wyoming. At their monastery near
Cody, Wyoming, the monks roast the coffee themselves as part of their daily
manual labor. They are a newer, traditional community of Carmelite
monks. They were founded in 2003 and maintain the use of the traditional
Latin liturgy of the Carmelite Rite. Every purchase of coffee brings
the monks close to building their new monastery. If you’re interested in
seeing their plans, brace yourself for awesomeness and then click here. Not
only do the monks at Mystic Monk Coffee sell coffee, they also sell
high quality teas and religious goods. So, after you’ve filled your mug
with Mystic Monk Coffee, you can use that time to pray using your
rosary from the very same monks.
3. Guadalupe Roastery
Paying around 80 cents more per pound than Fair Trade and forging a new type of relationship with coffee farmers, Guadalupe Roastery looks to empower farmers to support themselves, their families, and their communities by viewing them as partners. The business is under the patronage of our Blessed Mother.
Read more >>
One online petition out there is advocating the dumping of Starbucks. On their website, they state:
We
are urging customers across the globe to 'Dump Starbucks' because it
has taken a corporate-wide position that the definition of marriage
between one man and one woman should be eliminated and that same-sex
marriage should become equally 'normal'. As such, Starbucks has deeply
offended at least half its US customers, and the vast majority of its
international customers.
On January 24th, 2012, Starbucks issued a memorandum declaring that same-sex marriage 'is core to who we are and what we value as a company.
Starbucks also used its resources to participate in a legal case seeking to overturn a federal law declaring marriage as the union of one man and one woman.
In many areas of the world where Starbucks does business, the concept of 'gay marriage' is unheard of and deeply offensive to cultural, moral and religious values.
In taking these actions, Starbucks has declared a culture war on all people of faith (and millions of others) who believe that the institution of marriage as one man and one woman is worth preserving.
A portion of every cup of coffee purchased at a Starbucks anywhere in the world goes to fund this corporate assault on marriage.
We urge consumers across the globe to join the 'Dump Starbucks' campaign.
In addition to Starbucks coffee shops, the Starbucks Corporation also owns Seattle's Best Coffee, Verismo single-serve coffee system, Evolution Fresh, Tazo Tea, Torrefazione Italia Coffee, and La Boulange.
Please sign the petition to register your protest.
- See more at: http://www.dumpstarbucks.com/#sthash.rxC2r2RD.dpuf
On January 24th, 2012, Starbucks issued a memorandum declaring that same-sex marriage 'is core to who we are and what we value as a company.
Starbucks also used its resources to participate in a legal case seeking to overturn a federal law declaring marriage as the union of one man and one woman.
In many areas of the world where Starbucks does business, the concept of 'gay marriage' is unheard of and deeply offensive to cultural, moral and religious values.
In taking these actions, Starbucks has declared a culture war on all people of faith (and millions of others) who believe that the institution of marriage as one man and one woman is worth preserving.
A portion of every cup of coffee purchased at a Starbucks anywhere in the world goes to fund this corporate assault on marriage.
We urge consumers across the globe to join the 'Dump Starbucks' campaign.
In addition to Starbucks coffee shops, the Starbucks Corporation also owns Seattle's Best Coffee, Verismo single-serve coffee system, Evolution Fresh, Tazo Tea, Torrefazione Italia Coffee, and La Boulange.
Please sign the petition to register your protest.
- See more at: http://www.dumpstarbucks.com/#sthash.rxC2r2RD.dpuf
We are urging customers across the globe to 'Dump Starbucks' because it has taken a corporate-wide position that the definition of marriage between one man and one woman should be eliminated and that same-sex marriage should become equally 'normal'. As such, Starbucks has deeply offended at least half its US customers, and the vast majority of its international customers.Thankfully, there are good Catholic alternatives to Starbucks for Coffee. Here are just a few:
On January 24th, 2012, Starbucks issued a memorandum declaring that same-sex marriage 'is core to who we are and what we value as a company.
Starbucks also used its resources to participate in a legal case seeking to overturn a federal law declaring marriage as the union of one man and one woman.
In many areas of the world where Starbucks does business, the concept of 'gay marriage' is unheard of and deeply offensive to cultural, moral and religious values.
In taking these actions, Starbucks has declared a culture war on all people of faith (and millions of others) who believe that the institution of marriage as one man and one woman is worth preserving.
A portion of every cup of coffee purchased at a Starbucks anywhere in the world goes to fund this corporate assault on marriage.
We urge consumers across the globe to join the 'Dump Starbucks' campaign.
In addition to Starbucks coffee shops, the Starbucks Corporation also owns Seattle's Best Coffee, Verismo single-serve coffee system, Evolution Fresh, Tazo Tea, Torrefazione Italia Coffee, and La Boulange.
Please sign the petition to register your protest.
1. Abbey Roast Gourmet Coffee
This Gourmet Coffee is High-Altitude roasted and carefully prepared for you by Benedictine Monks of Our Lady of Guadalupe Monastery, located high in the mountains bordering the Gila National Forest in southwest New Mexico. The monks are Traditional and live a life in conformity with the Traditional Catholic Faith. Click here to visit their online store.
2. Mystic Monk Coffee
3. Guadalupe Roastery
Be sure to use discount code ACATHOLICLIFE_10 and save 10% on the first order!
4. Poorrock Abbey Coffee
The Jampot sold its first jar of Poorrock Abbey™ preserves, made from wild berries picked in 1986. Since that time, they have been selling wild berry preserves and other gourmet jams and jellies to customers from around the world. As the years progressed, they've added moist and flavorful fruitcakes, scrumptious muffins and cookies, handmade chocolates and candies, tasty pancake and fruit-and-nut mixes, and specialty-grade coffees to their offerings. All of their products are made with the finest local, regional, and organic ingredients. Proceeds from the Jampot support the vision and works of Holy Protection Monastery, a Byzantine Catholic Monastery.
5. Heavenly Roast Coffee
Collegium Sanctorum Angelorum announced the establishment of a new college to serve traditional Catholics and the establishment of the college’s supporting subsidiary, Heavenly Roast Coffee. Buy a cup to help make this a reality.
6. Patris Coffee
6. Patris Coffee
Patris Roasting Co was founded by Fr. Andrew Rapport, FSSP, and his brother Isaac Rapport, and the company donates 10% of sales to The Mass of the Ages Trilogy to support the Tridentine Mass.
7. Catholic Coffee
There is also Catholic Coffee, and all purchases help support the Archdiocese of the Military Services, USA, and the St. Isidore Corps, which serves rural, impoverished communities in Maine.
8. Twin Pikes Roastery
Twin Pikes Roastery is a traditional Catholic, family-owned business that supplies small-batch, freshly roasted coffee and serves original recipes at its cafe in Louisiana, Missouri. It ships its affordably priced coffee. Check it out and support its work! I received a bag in the mail, and it was excellent! I highly recommend it! Access the site using https://twinpike.com/?ref=acatholiclife and get 20% off your first order!
Twin Pikes Roastery also has a physical cafe in Louisiana, MO, and a drive-through in High Ridge, MO. And they are now offering their coffee online.
9. Humble Habits
Humble Habits Coffee is run by the monks at Holy Resurrection Monastery at Holy Resurrection Monastery, a community of Byzantine Catholic monks dedicated to the preservation of the Byzantine monastic tradition. This includes liturgical prayer, hospitality, almsgiving, and spiritual direction.
10. Coffee of the Cross
Coffee of the Cross benefits the work of the Mountain of Peace Shrine. Father John Anthony is the General Servant of the Franciscans of the Renewal (C.F.R). The C.F.R. has a profound commitment to the purpose of salvation for the souls who embark on both physical and spiritual pilgrimages to the Shrine of the Mountain of Peace. Following years of discernment, prayer, and inspiration, the Friars made the decision in 2012 to commence the construction of a Shrine dedicated to Peace and Life. This shrine in Nicaragua is a sacred site and all coffee purchases help to support its care and promotion.
Bonus: St. James Coffee (Rochester, MN)
For those who are looking for an in-person location, consider St. James Coffee. While this is a Minnesota-based Coffee House, I wish to make you aware of them, as they are always in need of donations for their work. St. James Coffee exists to provide a space for non-Catholics and non-practicing Catholics to come to know Christ and His Church and to provide a forum for Catholics to find fellowship and catechesis. Check them out when in the area, or consider looking in your area for similar Catholic places. If there are none, consider having coffee outings with Catholics and those interested in the faith. We can learn from the example of St. James Coffee and take our coffee time and turn it into evangelizing opportunities.
We
are urging customers across the globe to 'Dump Starbucks' because it
has taken a corporate-wide position that the definition of marriage
between one man and one woman should be eliminated and that same-sex
marriage should become equally 'normal'. As such, Starbucks has deeply
offended at least half its US customers, and the vast majority of its
international customers.
On January 24th, 2012, Starbucks issued a memorandum declaring that same-sex marriage 'is core to who we are and what we value as a company.
Starbucks also used its resources to participate in a legal case seeking to overturn a federal law declaring marriage as the union of one man and one woman.
In many areas of the world where Starbucks does business, the concept of 'gay marriage' is unheard of and deeply offensive to cultural, moral and religious values.
In taking these actions, Starbucks has declared a culture war on all people of faith (and millions of others) who believe that the institution of marriage as one man and one woman is worth preserving.
A portion of every cup of coffee purchased at a Starbucks anywhere in the world goes to fund this corporate assault on marriage.
We urge consumers across the globe to join the 'Dump Starbucks' campaign.
In addition to Starbucks coffee shops, the Starbucks Corporation also owns Seattle's Best Coffee, Verismo single-serve coffee system, Evolution Fresh, Tazo Tea, Torrefazione Italia Coffee, and La Boulange.
Please sign the petition to register your protest.
- See more at: http://www.dumpstarbucks.com/#sthash.rxC2r2RD.dpuf
On January 24th, 2012, Starbucks issued a memorandum declaring that same-sex marriage 'is core to who we are and what we value as a company.
Starbucks also used its resources to participate in a legal case seeking to overturn a federal law declaring marriage as the union of one man and one woman.
In many areas of the world where Starbucks does business, the concept of 'gay marriage' is unheard of and deeply offensive to cultural, moral and religious values.
In taking these actions, Starbucks has declared a culture war on all people of faith (and millions of others) who believe that the institution of marriage as one man and one woman is worth preserving.
A portion of every cup of coffee purchased at a Starbucks anywhere in the world goes to fund this corporate assault on marriage.
We urge consumers across the globe to join the 'Dump Starbucks' campaign.
In addition to Starbucks coffee shops, the Starbucks Corporation also owns Seattle's Best Coffee, Verismo single-serve coffee system, Evolution Fresh, Tazo Tea, Torrefazione Italia Coffee, and La Boulange.
Please sign the petition to register your protest.
- See more at: http://www.dumpstarbucks.com/#sthash.rxC2r2RD.dpuf
Wednesday, November 6, 2013
"This
booklet has no other ambition than to explain some fundamental
principles to help you succeed in the context that is ours. It is a
strict duty which each home must make its own: to form a family that is
united and virtuous, bringing forth good fruit before God and man."
With
these words, Fr. Alain Delagneau, a priest with over thirty years of
pastoral experience, gives the purpose of this eminently practical, but
profound work for families.
As we near the beginning of a new school year, and when family life is likely to become ever more stressful, Advice for Successful Families, will be a sure guide for the modern Catholic family.
Rather
than just a collection of principles, important though they are, this
book takes and applies Catholic principles to everyday life, considering
everything from the influence of technology to divorce, from true
marital love to the need for schedules, and more!
This book will be a sure help as you work to produce Catholic homes in the modern world. It is available by clicking here.
Tuesday, November 5, 2013
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"Many are the tribulations of the just, and out of them all did the Lord deliver them: the Lord keepeth all their bones: not one of them all shall be broken. I will bless the Lord at all times: His praise shall be always in my mouth" (Psalm 33:20-21,2 from the Introit of Mass).
Listed in the pre-1962 Missal is an often unknown feast - that of The Sacred Relics. This Mass was a "Mass in Some Places" and was not universally celebrated. The great liturgical Dom Prosper Guéranger recounts the spirituality for this feast.
The following is excerpted from Dom Prosper Guéranger's entry in The Liturgical Year in Volume XV of the 1983 Marian House edition of the English translation by the Benedictines of Stanbrook.
"Had we angels' eyes, we should see the earth as a vast field sown with seed for the resurrection. The death of Abel opened the first furrow, and, ever since, the sowing has gone on unceasingly the wide world over. This land of labour and of suffering, what treasures it already holds laid up in its bosom! And what a harvest for heaven, when the Sun of justice, suddenly darting forth His rays, shall cause to spring up as suddenly from the soil the elect ears ripe for glory! No wonder that the Church herself blesses and superintends the laying of the precious grain in the earth."
"But the Church is not content to be always sowing. Sometimes, as though impatient of delay, she raises from the ground the chosen seed she had sown therein. Her infallible discernment preserves her from error; and, disengaging from the soil the immortal germ, she forestalls the glory of the future. She encloses the treasure in gold or precious stuffs, carries it in triumph, invites the multitudes to come and reverence it; or she raises new temples to the name of the blessed ones, and assigns him the highest honour of reposing under the altar, whereon she offers to God the tremendous Sacrifice."
"'Let your charity understand,' explains St. Augustine: 'it is not to Stephen we raise an altar in this place; but of Stephen's relics we make an altar to God. God loves these altars; and if you ask the reason: "Precious in the sight of the Lord is the death of His saints" (Psalm 115: 15). In obedience to God the invisible soul has quitted its visible dwelling. But God preserves this dwelling; He is glorified by the honour we pay to this lifeless flesh; and, clothing it with the might of His divinity, He gives it the power of working miracles.' Hence the origin of pilgrimages to the shrines of the saints."
"'Christian people,' says St. Gregory of Nyssa, 'wherefore are you assembled here? A tomb has no attractions; nay, the sight of its contents inspires horror. Yet, see what eagerness to approach this sepulchre! So great an object of desire is it, that a little piece of dust from around it is esteemed a gift of great price. As to beholding the remains it conceals, that is a rare favour and a enviable one, as those can testify who enjoy the privilege: they embrace the holy body as though it were yet alive, they press their lips and their eyes upon it, shedding tears of love and devotion. What emperor ever received such honor?'"
"'Emperors!' rejoins St. John Chrysostom; 'as the porters at their gates, such have they become with regard to poor fishermen. The son of the great Constantine deemed he could not pay a higher honour to his father, than to procure him a place of sepulture in the porch of the fisherman of Galilee.' And again, concluding his commentary on St. Paul's admirable Epistle to the Romans, the golden-mouthed Doctor exclaims: 'And now, who will grant me to prostrate myself at Paul's sepulchre, to contemplate the ashes of that body which, suffering for us, filled up what was wanting in the sufferings of Christ? The dust of that mouth which spoke boldly before kings, and, showing what Paul was, revealed the Lord of Paul? The dust of that heart, truly the heart of the world, more lofty than the heavens, more vast than the universe, as much the heart of Christ as of Paul, and wherein might be read the book of grace graven by the Holy Spirit? Oh! that I might see the remains of the hands which wrote those Epistles; of those eyes which were struck with blindness and recovered their sight for our salvation; of the feet which traversed the whole earth! Yes: I would fain contemplate the tomb where repose these instruments of justice and of light, these members of Christ, this temple of the Holy Ghost. O venerable body, which, together with that of Peter, protects Rome more securely than all ramparts!'"
"In spite of such teachings as these, the heretics of the sixteenth century profaned the tombs of the saints, under pretext of bringing us back to the doctrine of our forefathers. In contradiction to these strange reformers, the Council of Trent expressed the unanimous testimony of tradition in the following definition, which sets forth the theological reasons of the honour paid by the Church to the relics of saints."
"'Veneration ought to be shown by the faithful to the bodies of the martyrs and other saints, who live with Jesus Christ. For they were His living members and the temples of the Holy Ghost; He will raise them up again to eternal life and glory; and through them God grants many blessings to mankind. Therefore, those say that the relics of the saints are not worthy of veneration, that it is useless for the faithful to honour them, that it is vain to visit the memorials or monuments of the saints in order to obtain their aid, are absolutely to be condemned; and as they have already been long ago condemned, the Church now condemns them once more.'"
"Considering the unequal distribution of relics throughout the world, Rome has not fixed one universal feast for the essentially local cultus of these precious remains. She leaves the particular churches free to consult their own convenience, reserving it to herself to bless and sanction the choice of each."
Increase within us faith in the Resurrection, O Lord, who workest marvels in the relics of Thy saints; and let us share in that everlasting glory, the pledge of which we honour in their remains.
Sunday, November 3, 2013
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Said the Lord: "I think thoughts of peace and not of affliction. You shall call upon Me and I will hear you, and I will bring you back from captivity from all places." Ps. 84:2. Lord, You have blessed Your land; You have restored Jacob from captivity. V. Glory be . . .
COLLECT - O God, You Who know that our human frailty cannot stand fast against the great dangers that beset us; grant us health of mind and body, that with Your help, we may overcome what we suffer on account of our sins. Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end. R. Amen.
EPISTLE
Rom. 13: 8-10
Brethren: Owe no man any thing, but to love one another. For he that loveth his neighbour hath fulfilled the law. For: Thou shalt not commit adultery: Thou shalt not kill: Thou shalt not steal: Thou shalt not bear false witness: Thou shalt not covet. And if there be any other commandment, it is comprised in this word: Thou shalt love thy neighbour as thyself. The love of our neighbour worketh no evil. Love therefore is the fulfilling of the law.
GRADUAL
You have freed us from those who afflict us, O Lord, and You have put to shame those who hate us. V. In God we will glory all the day, and praise Your name forever.
Alleluia, alleluia! Ps. 129:1-2 V. Out of the depths I cry to You, O Lord; Lord, hear my prayer! Alleluia!
Matthew 8:23-27
At that time, Jesus entered into the boat, and his disciples followed him: And behold a great tempest arose in the sea, so that the boat was covered with waves, but he was asleep. And they came to him, and awaked him, saying: "Lord, save us, we perish." And Jesus saith to them: "Why are you fearful, O ye of little faith?" Then rising up, he commanded the winds, and the sea, and there came a great calm. But the men wondered, saying: "What manner of man is this, for the winds and the sea obey him?"
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OFFERTORY
Ps. 129:1-2
OUT OF THE DEPTHS I cry to You, O Lord; Lord, hear my prayer, out of the depths I cry to You, O Lord.
SECRET Almighty God, grant that our sacrificial offering may cleanse and protect out frail nature from all evil. Through our Lord . . .
COMMUNION
Mark 11:24
AMEN I say to you, all things whatever you ask for in prayer, believe that you shall receive, and they shall come to you.
POST COMMUNION - May this gift draw us away from earthly pleasures, O God, and may the nourishment we receive from this Bread of Heaven fill us always with new strength. Through our Lord . . .
Sources: Saint Andrew Daily Missal and the Marian Missal , 1945
Saturday, November 2, 2013
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In honor of All Souls Day, please click here to see my previous post on the traditions of this day including a special plenary induglence you can obtain for the dead. I will be at a Solemn High Requiem Mass today followed by time visiting cemeteries and praying for the dead. Please join me in praying for the repose of the souls of the dead.
Please also see: Devotions for the Dead.
The shared divine life that makes all the faithful one Mystical Body of Christ is not broken by death. Those who are born into eternal life remain our brothers and sisters in Christ. They have a debt of punishment to pay for sin, and God permits us to help them pay it. By personal sacrifices, by any personal prayer, by indulgenced prayers and good works, and especially by having Mass offered, everyone can help shorten Purgatory for relatives and friends, for unmourned derelicts, and for the persecuted of all nations who must die without the Sacraments.
Collect:
O God, Creator and Redeemer of all the faithful, grant the souls of Your departed servants forgiveness of all their sins. May our devout prayers obtain for them the pardon that they have always desired; who lives and rules with God, . . .
Friday, November 1, 2013
O Let us all rejoice in the Lord, celebrating a festival day in honor of all the Saints: at whose solemnity the Angels rejoice, and give praise to the Son of God. (Ps. 32: 1) Rejoice in the Lord, ye just: praise becometh the upright. v. Glory be to the Father and to the Son and to the Holy Ghost, as it was in the beginning, is now and ever shall be, world without end. Amen.
COLLECT - Almighty and everlasting God, who hast granted to honor in one solemn Feast the merits of all Thy Saints: we beseech Thee, that since so many are praying for us, Thou wouldst pour forth upon us the abundance of Thy mercy, for which we long. Through our Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Ghost, God, Forever and ever.
EPISTLE
Apocalypse 7: 2-12
In those days, behold, I, John, saw another Angel ascend-ing from the rising of the sun, having the sign of the living God. And he cried with a loud voice to the four Angels, to whom it was given to hurt the earth and the sea, saying, Hurt not the earth, nor the sea, nor the trees, till we sign the servants of our God in their foreheads. And I heard the number of them that were signed: a hundred and forty-four thousand were signed out of every tribe of the children of Israel. Of the tribe of Juda were twelve thousand signed: of the tribe of Rube twelve thousand signed: of the tribe of Gad twelve thousand signed: of the tribe of Aser twelve thousand signed: of the tribe of Nephthali twelve thousand signed of the tribe of Manasses twelve thousand signed: of the tribe of Simeon twelve thousand signed: of the tribe of Levi twelve thousand signed: of the tribe of lssachar twelve thousand signed: of the tribe of Zabulon twelve thousand signed: of the tribe of Joseph twelve thousand signed: of the tribe of Benjamin twelve thousand signed. After this, I saw a great multitude which no man could number, of all nations, and tribes, and peoples, and tongues, standing before the throne and in sight of the Lamb, clothed with white robes, and palms in their hands and they cried with a loud voice, saying, Salvation to our God who sitteth upon the throne, and to the Lamb. And all the Angels stood round about the throne, and the ancients, and the four living creatures and they fell down before the throne upon their faces, and adored God, saying, Amen. Benediction, and glory, and wisdom, and thanksgivinq, honor, and power, strength to our God for ever and ever. Amen.
GRADUAL
Fear the Lord, all ye His Saints: for there is no want to them that fear Him. V. But they that seek the Lord shall not be deprived of any good.
Alleluia, alleluia. V. (Matt. 11: 28) Come to Me all you that labor and are heavy laden, and I will refresh you. Alleluia.
Matthew 5: 1-12
Jesus seeing the multitudes, went up into a mountain: and when He was sat down, His disciples came unto Him. And opening His mouth, He taught them, saying: "Blessed are the poor in spirit for theirs is the kingdom of Heaven. Blessed are the meek, for they shall possess the land. Blessed are they that mourn; for they shall be comforted. Blessed are they that hunger and thirst after justice: for They shall have their fill. Blessed are the clean of heart; for they shall see God. Blessed are the peace-makers; for they shall be called the children of God. Blessed are they that suffer persecution for justice' sake; for theirs is the kingdom of Heaven. Blessed are ye when they shall revile you and persecute you, and speak ail that is evil against, untruly, for My sake: be glad and rejoice, for your reward is very great in Heaven."
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OFFERTORY
Wisdom 3: 1-3
The souls of the just are in the hand of God, and the torment of malice shall not touch them: in the sight of the unwise they seemed to die, but they are in peace. Alleluia.
SECRET We offer Thee, O Lord, the gifts of our devotion; that they be made pleasing to Thee for the honor of all the just and, by Thy mercy, be profitable to ourselves. Through our Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Ghost, God, Forever and ever.
COMMUNION
Matthew 5: 8-10
Blessed are the clean of heart; for they shall see God: Blessed are the peacemakers for they shall be called the children of God: blessed are they that suffer persecution for justice' sake; for theirs is the kingdom of Heaven.
POST COMMUNION - Grant to Thy faithful people, we beseech Thee, O Lord, ever to rejoice in the veneration of all Thy saints and to be defended by their unceasing prayers, Through our Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee in the unity of the Holy Ghost, God, For ever and ever. R. Amen.
Sources: Saint Andrew Daily Missal and the Marian Missal , 1945
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