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"Let's face it, Planned Parenthood is a shameless, money hungry business that will do anything for the almighty dollar," said Brown. "This latest stunt goes right along with Planned Parenthood's radical agenda of pushing contraception on kids, promoting casual sex and killing preborn babies. On this Mother's Day and beyond, mothers nationwide should do all in their power to protect their children from the dangers of Planned Parenthood."Kyrie Eleison!
American Life League is inviting all who are shocked by Planned Parenthood's tactics to sign the petition at http://www.stopplannedparenthoodtaxfunding.com/ and help eliminate the $265 million the organization receives each year in federal, state and local tax money.
Source
Upon a resolution authored by Councilor Jay Sangil, the City Council passed a move to urge parish priests of the Catholic Church to enjoin all parishes and churches to pray or play the "Angelus" over public address systems.
Sangil said that the observance of the Angelus will help renew and strengthen the faith of the Catholics and help them as they go about their daily lives.
"These are the trying times where one's faith is tested through trials and tribulations. The signs of the times call for a renewal, restoration and strengthening of faith as even the Bible predicts that the so-called last days will be marked by hardships and even apostasy," he said.
"...[He] passed away on Tuesday morning after a brief but valiant struggle with cancer. His funeral mass was yesterday and the church was so packed that the streets were impassable. Father McKenna wished to thank all who kept him in his prayers and he asked that we continue to remember him to Our Lord. He also told us that he will remember us to Our Lord as well."I ask you one last time, my readers and friends, to pray for his soul that it might enjoy the beatific vision. Please, light a candle for him at your parish and pray for his soul.
Faith is the gift, given to us in baptism, which makes our encounter with God possible. God is hidden in mystery; to claim to understand him would mean to want to confine him within our thinking and knowing and consequently to lose him irremediably. With faith, however, we can open up a way through concepts, even theological concepts, and can "touch" the living God. And God, once touched, immediately gives us his power. When we abandon ourselves to the living God, when in humility of mind we have recourse to him, a kind of hidden stream of divine life pervades us. How important it is to believe in the power of faith, in its capacity to establish a close bond with the living God!
We must give great attention to the development of our faith, so that it truly pervades all our attitudes, thoughts, actions and intentions. Faith has a place, not only in our state of soul and religious experiences, but above all in thought and action, in everyday work, in the struggle against ourselves, in community life and in the apostolate, because it ensures that our life is pervaded by the power of God himself. Faith can always bring us back to God even when our sin leads us astray.
In the Upper Room the apostles did not know what awaited them. They were afraid and worried about their own future. They continued to marvel at the death and resurrection of Jesus and were in anguish at being left on their own after his ascension into Heaven. Mary, "she who believed in the fulfillment of the Lord's words" (cf. Luke 1:45), assiduous in prayer alongside the apostles, taught perseverance in the faith. By her own attitude she convinced them that the Holy Spirit, in his wisdom, knew well the path on which he was leading them, and that consequently they could place their confidence in God, giving themselves to him unreservedly, with their talents, their limitations and their future.
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These were the words that I placed at the beginning of the first encyclical of my pontificate: "Deus caritas est!" This is the most important, most central truth about God. To all for whom it is difficult to believe in God, I say again today: "God is love." Dear friends, be witnesses to this truth. You will surely be so if you place yourselves in the school of Mary. Beside her you will experience for yourselves that God is love, and you will transmit this message to the world with the richness and the variety that the Holy Spirit will know how to enkindle.
Praised be Jesus Christ.
© Copyright 2006 -- Libreria Editrice Vaticana [translation by Holy See; adapted]
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"172. [At the entrance procession] Carrying the Book of the Gospels slightly elevated, the deacon precedes the priest as he approaches the altar or else walks at the priest's side.
"173. When he reaches the altar, if he is carrying the Book of the Gospels, he omits the sign of reverence and goes up to the altar. It is particularly appropriate that he should place the Book of the Gospels on the altar, after which, together with the priest, he venerates the altar with a kiss.
"175. [At the Liturgy of the Word] If incense is used, the deacon assists the priest when he puts incense in the thurible during the singing of the Alleluia or other chant. … Having bowed to the altar, he then takes up the Book of the Gospels which was placed upon it. He proceeds to the ambo, carrying the book slightly elevated. He is preceded by a thurifer, carrying a thurible with smoking incense, and by servers with lighted candles. There the deacon, with hands joined, greets the people, saying, 'Dominus vobiscum' (The Lord be with you). Then, at the words 'Lectio sancti Evangelii' (A reading from the holy gospel), he signs the book with his thumb and, afterwards, himself on his forehead, mouth, and breast. He incenses the book and proclaims the Gospel reading. When the reading is concluded, he says the acclamation 'Verbum Domini' (The gospel of the Lord), and all respond, 'Laus tibi, Christe' (Praise to you, Lord Jesus Christ). He then venerates the book with a kiss, saying privately, 'Per evangelica dicta' (May the words of the gospel), and returns to the priest's side.
"When the deacon is assisting the Bishop, he carries the book to him to be kissed, or else kisses it himself, saying quietly, 'Per evangelica dicta' (May the words of the gospel). In more solemn celebrations, as the occasion suggests, a Bishop may impart a blessing to the people with the Book of the Gospels.
"Lastly, the deacon may carry the Book of the Gospels to the credence table or to another appropriate and dignified place."
"273. According to traditional practice, the altar and the Book of the Gospels are venerated by means of a kiss. Where, however, a sign of this kind is not in harmony with the traditions or the culture of some region, it is for the Conference of Bishops to establish some other sign in its place, with the consent of the Apostolic See."
O Lord Jesus Christ, Who, before ascending into heaven, did promise to send the Holy Spirit to finish Your work in the souls of Your Apostles and Disciples, deign to grant the same Holy Spirit to me that He may perfect in my soul, the work of Your grace and Your love. Grant me the Spirit of Wisdom that I may despise the perishable things of this world and aspire only after the things that are eternal, the Spirit of Understanding to enlighten my mind with the light of Your divine truth, the Spirit of Counsel that I may ever choose the surest way of pleasing God and gaining heaven, the Spirit of Fortitude that I may bear my cross with You and that I may overcome with courage all the obstacles that oppose my salvation, the Spirit of Knowledge that I may know God and know myself and grow perfect in the science of the Saints, the Spirit of Piety that I may find the service of God sweet and amiable, and the Spirit of Fear that I may be filled with a loving reverence towards God and may dread in any way to displease Him. Mark me, dear Lord, with the sign of Your true disciples and animate me in all things with Your Spirit. Amen.
Lord, source of eternal life and truth, give to Your shepherd, the Pope, a spirit of courage and right judgment, a spirit of knowledge and love.
By governing with fidelity those entrusted to his care may he, as successor to the apostle Peter and vicar of Christ, build Your church into a sacrament of unity, love, and peace for all the world.
We ask this through our Lord Jesus Christ, Your Son, Who lives and reigns with You and the Holy Spirit, one God, forever and ever. Amen.
“The pastor is also to teach that He ascended by His own power, not being taken up by the power of another, as was Elias, who was carried to heaven in a fiery chariot; or, as the Prophet Habacuc, or Philip, the deacon, who were borne through the air by the divine power, and traversed great distances.Neither did He ascend into heaven solely by the exercise of His supreme power as God, but also by virtue of the power which He possessed as man. Although human power alone was insufficient to accomplish this, yet the virtue with which the blessed soul of Christ was endowed was capable of moving the body as it pleased, and His body, now glorified, readily obeyed the behest of the soul that moved it. Hence, we believe that Christ ascended into heaven as God and man by His own power.”
“The first point, note that He rose to heaven from the Mount of Olives, out toward Bethany. This mountain, following another translation, was also called the Mount of Three Lights, because from the west the light from the Temple fell upon it by night, for a fire burned continually on the altar; in the morning it caught the sun’s rays from the east before they reached the city; and the hill’s olive trees produced a plentiful supply of oil, which feeds light.”Today, a chapel sits on the Mount of Olives at the exact place of Our Lord’s Ascension. According to Sulpicius Severus, bishop of Jerusalem, when a church was built on the Mount of Olives the spot where Christ had stood could never be covered with pavement; and more than that, the marble slabs placed there burst upwards into the faces of those who were laying them. He also says that the footmarks in the dust there prove that the Lord had stood on that spot. Those footprints are still discernible, and the ground still retains the depressions His sacred feet left as a remarkable display of Our Lord’s last footstep on this earth.
“It is truly meet and just, right and availing unto salvation that we should at all times and in all places give thanks unto Thee, O holy Lord, Father almighty and everlasting God; through Christ our Lord. Who after His Resurrection appeared and showed Himself to all His disciples; and while they beheld Him, was lifted up into heaven, so that He might make us partakers of His Godhead…”The Lord ascended “so that He might make us partakers of His Godhead.” As the Roman Catechism likewise expounds on the reasons for the Lord’s Ascension:
“Ascending on high, he led captivity captive: He gave gifts to men. …
He also ascended into heaven, according to the Apostle, that he may appear in the presence of God for us, and discharge for us the office of advocate with the Father. …
Finally, by His Ascension He has prepared for us a place, as He had promised, and has entered, as our head, in the name of us all, into the possession of the glory of heaven.”Our Lord ascended for us. He ascended so that we might have a share in His divinity in Heaven. Up until our Lord’s Ascension, the doors of Heaven were closed as a result of Adam’s sin. While the debt for this sin was paid through the death and Resurrection of Christ, the doors remained closed until He, the Victor over death, should open them and be the first to walk through them. Ascension Thursday recalls this sublime mystery: the opening of Heaven to the souls who had waited in the Limbo of the Fathers. It was on the day of the Lord’s Ascension that humanity, in the Person of Christ, first entered Heaven.
“Jesus ascended into heaven. His Divinity had never been absent; but, by Ascension, His Humanity was also enthroned there, and crowned with the brightest diadem of glory. This is another phase of the mystery we are now solemnizing. Besides a triumph, the Ascension gave to the sacred Humanity a place on the very throne of the eternal Word, to whom it was united in unity of Person. From this throne, it is to receive the adoration of men and of angels.”Likewise, the Roman Catechism succinctly affirms the reality that Jesus Christ, true man and true God, physically entered into Heaven on Ascension Day: “This, then, the faithful must believe without hesitation, that Jesus Christ, having fully accomplished the work of Redemption, ascended as man, body and soul, into heaven; for as God He never forsook heaven, filling as He does all places with His Divinity.”
“In the Ascension the Savior did not lay aside the garment of flesh with which He had been clothed; for His human nature would be the pattern of the future glory of other human natures, which would become incorporated to Him through a sharing of His life. Intrinsic and deep was the relation between His Incarnation and His Ascension. The Incarnation or the assuming of a human nature made it possible for Him to suffer and redeem. The Ascension exalted into glory that same human nature that was humbled to the death.”
Introduction:
Many people have enjoyed having a patron saint "pick" them for the year ... There has been many testimonies on all the connections and intercessions that have occurred. How wonderful it is to know that we are not walking alone!
In the same sense, we are doing the same thing with Pentecost and the Holy Spirit "picking" a fruit and gift just for us to reflect on and pray about for the year.
Curious? Read on ...
As we approach Pentecost, let's reflect on what happened to the Apostles on that day and what happened to us when we were confirmed.
The Holy Spirit is first introduced to a Catholic the day that they are baptized, because the entire Holy Trinity — Father, Son, and Holy Spirit — are invoked at the ceremony. During Confirmation, God the Holy Spirit comes upon the person, accompanied by God the Father and God the Son, just as he did at Pentecost. The Feast of Pentecost commemorates the descent of the Holy Spirit from heaven to earth upon the 12 apostles and the Virgin Mary, occurring 50 days after Easter and 10 days after Jesus' Ascension (Acts 2:1–4).
This sacrament is called Confirmation, because the faith given in Baptism is now confirmed and made strong. Sometimes, those who benefit from Confirmation are referred to as "soldiers of Christ". This isn't a military designation but a spiritual duty to fight the war between good and evil, light and darkness — a war between the human race and all the powers of hell.
Confirmation means accepting responsibility for your faith and destiny. Childhood is a time when you're told what to do, and you react positively to reward and negatively to punishment. Adulthood, even young adulthood, means that you must do what's right on your own, not for the recognition or reward but merely because it's the right thing to do. The focus is on the Holy Spirit, who confirmed the apostles on Pentecost (Acts 2:1–4) and gave them courage to practice their faith. We, as Catholics, believe that the same Holy Spirit confirms Catholics during the Sacrament of Confirmation and gives them the same gifts and fruits.
Traditionally, the twelve fruits of the Holy Spirit are charity, joy, peace, patience, benignity, goodness, long-suffering, mildness, faith, modesty, continency, and chastity. These are human qualities that can be activated by the Holy Spirit. The seven gifts of the Holy Spirit are wisdom, understanding, counsel, fortitude, knowledge, piety, and fear of the Lord. These gifts are supernatural graces given to the soul.
When was the last time you thought about these blessing bestowed upon you? Have some of your "fruits" rotted or dried up? Are your gifts sitting on a shelf, collecting dust?
To commemorate Pentecost, how about asking the Holy Spirit to look inside you, deep inside you and pick out one particular fruit and one particular gift that is unique to you that He wants you to pray about? He may want you to develop this gift and fruit. He may want you to share this gift and fruit. He may want you to be an example of your fruit and gift. Only you and the Holy Spirit will know. You may have an instant connection with the fruit and gift that the Spirit picks for you. Or you may wonder what in the world is He thinking? Everyone's will be different and everyone's will be unique, just for them.
I would suggest doing some research on your particular fruit and gift and then reflecting on how they play in your life. Do a lot of listening, the Holy Spirit will be doing a lot of talking!
To have a fruit and gift for the year, please contact me. I have a container full of all the fruits and all of the gifts and will be happy to pick one and send it to you. Just let me know!
God bless!
We believe in one God the Father Almighty, Maker of heaven and earth, and of all things visible and invisible.Not only the above, but we must follow the Church on morals. There are five non-negotiables, five things that Catholics must be opposed to. There is no leniency - these are always wrong.
And in one Lord Jesus Christ, the only-begotten Son of God, begotten of the Father before all worlds, God of God, Light of Light, Very God of Very God, begotten, not made, being of one substance with the Father by whom all things were made; who for us men, and for our salvation, came down from heaven, and was incarnate by the Holy Spirit of the Virgin Mary, and was made man, and was crucified also for us under Pontius Pilate. He suffered and was buried, and the third day he rose again according to the Scriptures, and ascended into heaven, and sitteth on the right hand of the Father. And he shall come again with glory to judge both the quick and the dead, whose kingdom shall have no end.
And we believe in the Holy Spirit, the Lord and Giver of Life, who proceedeth from the Father and the Son, who with the Father and the Son together is worshipped and glorified, who spoke by the prophets. And we believe one holy catholic and apostolic Church. We acknowledge one baptism for the remission of sins. And we look for the resurrection of the dead, and the life of the world to come. Amen.
Buchanan's last paragraph:"If you would know who wields cultural power, ask yourself: Whom is it impermissible to offend? Thus the hoopla attending the release of "The Da Vinci Code," based on the Dan Brown novel that has sold 7 million copies in the United States, tells us something about whose God it is permissible to mock and whose faith one is allowed to assault.
"For what "The Da Vinci Code" says is that Roman Catholicism is a gigantic fraud, that the church has for centuries been perpetrating a monstrous hoax, duping hundreds of millions into believing something it knows is a bald-faced lie. At the novel's heart lies the contention that Jesus and Mary Magdalene were married, that they had a daughter, that the Vatican has known this and been hiding the descendants of Jesus, that Opus Dei is a secret order whose agents will engage in murder to protect the secret."
"But that it will be a box-office smash, that it is the subject of lavish praise in the press, that it is the best-selling novel of the 21st century, tells us we live not just in a post-Christian era, but in an anti-Catholic culture not worth defending or saving, for it is truly satanic."
When appearing on “The Today Show,” host Matt Lauer asked him, “How much of this is based on reality in terms of things that actually occurred?” Dan Brown but responded: “Absolutely all of it. Obviously, there are - Robert Langdon is fictional, but all of the art, architecture, secret rituals, secret societies, all of that is historical fact.” (Source)Tomorrow is the first viewing of the new film of the DaVinci code at the Cannes Film Festival. And, coincidentally, tomorrow is the anniversary of the beatification of Opus Dei's founder, St. Josemaría Escriva. In the DaVinci Code, Dan Brown claims this religious group of monks in the Catholic Chruch is a secret order willing to kill people to keep secrets! What a lie!