Tuesday, January 22, 2013
Society of St. Pius X to be Consecrated to St. Joseph

The Society of St. Pius X will be consecrated to St. Joseph, protector of the Church. The theme of this year’s Pentecost Pilgrimage from Chartres to Paris will be: “Go to Joseph”.

In Paris on January 6, during the conference he gave for Courrier de Rome’s 11th congress, Bishop Bernard Fellay officially announced that he would consecrate the Society of St. Pius X to St. Joseph, protector of the Church, on March 19, 2013, in Econe. In the Pentecost Pilgrimage’s preparatory Doctrinal and Spiritual Booklet, this quote taken from the Mystery of St. Joseph’s Paternity by Fr. Daniel-Joseph Lallement shows how appropriate this consecration is:
We are living in a time when man wishes to seek satisfaction by feverishly filling himself with earthly things. St. Joseph, a man of God, the man of the Virgin Mary, is the antithesis of materialism. He will be given as a sure remedy for humanism and materialism. But let us understand things from yet another point of view: in the secret designs of Providence, humanism and materialism will be an opportunity to manifest the glory of St. Joseph. (…)

Dare I add that among the forgotten goods that God prepares beyond the disasters of humanism and materialism, is the glorification of St. Joseph: disgusted with themselves and tired of earthly food, men will turn to the poor man of God. 

As the prayer of the Litany of St. Joseph says: May we deserve to have as our intercessor in heaven him whom we venerate as our protector on earth!

Source: SSPX
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Monday, January 21, 2013
Prayer for the Conversion of the Anglicans


Prayer for the Conversion of England

Priest: Let us pray. O Jesus, Good Shepherd, look down benignly upon the great and noble English nation. Converted to Thee through the labors of St. Augustine and his companions, it was for many centuries rich in fruits of faith and sanctity. So devoted was this nation to Thy holy and Immaculate Mother that it was known throughout Christendom as the "Dowry of Mary." When it was separated from Thee in cruel fashion, many hundreds of its people willingly shed their blood in testimony of their loyalty to Thee and Thy Church. O Loving Shepherd of souls, recall this great nation once more to the unity of Thy Church, and grant peace of soul to all those now separated from Thy flock. 


People: Amen.

Prayer to the Blessed Virgin Mary

Priest and People: O Blessed Virgin Mary, Mother of God, and our own most gentle Queen and Mother, look down in mercy upon England, thy Dowry, and upon us all who greatly hope and trust in thee. Through thee it was that Jesus our Savior and our Hope was given unto the world; and He has given thee to us that we might hope still more. Plead for us thy children, whom thou didst receive and accept at the foot of the Cross, O sorrowful Mother. Intercede for our separated English brethren, that they may be united with us in the One True Fold. Pray for us all, dear Mother, that by faith fruitful in good works we may all deserve to see and praise God together with Thee in our heavenly home. Amen.

Priest: Our Lady of the Atonement intercede for us.


People: That there may be fulfilled the prayer of thy Divine Son, "That all may be one."


Pilgrimage of Grace

Prayer to the English Martyrs

Priest: O Glorious Martyrs of England, Saint Thomas More, Saint John Fisher and thy companions, who, to sustain the voice of the Supreme Head of the True Church against the decrees of your rulers, didst willingly and courageously suffer death, pray now that the great nation to which thou didst belong may once more return to the bosom of the Church from which it was so cruelly wrested. 


People: Amen.
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Sunday, January 20, 2013
Liberal Catholicism Condemned


"Atheism in legislation, indifference in matters of religion, and the pernicious maxims which go under the name of Liberal Catholicism are the true causes of the destruction of states; they have been the ruin of France. Believe me, the evil I denounce is more terrible than the Revolution, more terrible even than The Commune. I have always condemned Liberal Catholicism, and I will condemn it again forty times over if it be necessary" (Pope Pius IX)
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2nd Sunday after the Epiphany



Mass in this video is of the 2nd Sunday after the Epiphany at the Institute St. Philipp Neri in Berlin.

Note: Today is an ideal day to refresh our knowledge on the Sacrament of Holy Matrimony, specifically on how divorce is never allowable for a Catholic. Divorce, simply put, does not exist as no legal divorce can ever break the seal of marriage which God has put together.

Vestments: Green

INTROIT
Psalm 65:4
Let all the earth adore Thee, O God, and sing to Thee: let it sing a psalm to Thy Name, O Most High. -- (Ps.65. 1, 2). Shout with joy to God, all the earth, sing ye a psalm to His Name: give glory to His praise. V.: Glory be to the Father . . . -- Let all the earth adore Thee . . .

COLLECT - O almighty and everlasting God, who dost govern all things both in heaven and on earth: mercifully hear the prayers of Thy people, and grant us Thy peace in our time. Through our Lord Jesus Christ, They Son, who liveth and reigneth with Thee in the unity of the Holy Ghost . . .

EPISTLE
Romans 12: 6-16
Brethren, Having different gifts, according to the grace that is given us: either prophecy, to be used according to the rule of faith; or ministry, in ministering; or he that teacheth, in doctrine; he that exhorteth, in exhorting; he that giveth, with simplicity; he that ruleth, with carefulness; he that showeth mercy, with cheerfulness. Let love be without dissimulation. Hating that which is evil, cleaving to that which is good: loving one another with the charity of brotherhood: with honor preventing one another: in carefulness not slothful; in spirit fervent: serving the Lord: rejoicing in hope: patient in tribulation: instant in prayer: communicating to the necessities of the Saints: pursuing hospitality. Bless them that persecute you: bless, and curse not. Rejoice with them that rejoice, weep with them that weep: being of one mind one towards another: not minding high things, but consenting to the humble.

GRADUAL
Psalm 106: 20, 21
The Lord sent His Word, and healed them: and delivered them from their destruction. V.: Let the mercies of the Lord give glory to Him: and His wonderful works to the children of men.

LESSER ALLELUIA - Alleluia, alleluia. V.:(Ps 148:2) Praise ye the Lord, all His Angels: praise ye Him, all His hosts. Alleluia


GOSPEL
John 2: 1-11

At that time there was a marriage in Cana of Galilee: and the Mother of Jesus was there. And Jesus also was invited, and His disciples, to the marriage. And the wine failing, the Mother of Jesus saith to Him: They have no wine. And Jesus saith to her: Woman, what is that to Me and to thee? My hour is not yet come. His Mother saith to the waiters: Whatsoever He shall say to you, do ye. Now there were set there six water-pots of stone, according to the manner of the purifying of the Jews, containing two or three measures apiece. Jesus saith to them: Fill the water-pots with water. And they filled them up to the brim. And Jesus said to them: Draw out now, and carry to the chief steward of the feast. And they carried it. And when the chief steward had tasted the water made wine, and knew not whence it was, but the waiters knew who had drawn the water: the chief steward calleth the bridegroom, and saith to him: Every man at first setteth forth good wine: and when men have well drunk, then that which is worse: but thou hast kept the good wine until now. This beginning of miracles did Jesus in Cana of Galilee; and manifested His glory, and His disciples believed in Him.

OFFERTORY
Psalm 65: 1, 2, 16
Shout with joy to God, all the earth: sing ye a psalm to His Name: come and hear, all ye that fear God, and I will tell you what great things the Lord hath done for my soul, alleluia.

SECRET - Hallow, O Lord, these our oblations: and cleanse us from the stains of our sins. Through Jesus Christ, Thy Son, our Lord, who liveth and reigneth with Thee in the unity of the Holy Ghost, God, world without end. Amen.

PREFACE (Preface of the Most Holy Trinity) - It it truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God; Who, together with Thine only-begotten Son, and the Holy Ghost, art one God, one Lord: not in the oneness of a single Person, but in the Trinity of one substance. For what we believe by Thy revelation of Thy glory, the same do we believe of Thy Son, the same of the Holy Ghost, without difference or separation. So that in confessing the true and everlasting Godhead, distinction in persons, unity in essence, and equality in majesty may be adored. Which the Angels and Archangels, the Cherubim also and Seraphim do praise: who cease not daily to cry out, with one voice saying:

COMMUNION
John 2: 7, 8, 9, 10, 11
The Lord saith: Fill the water-pots with water, and carry to the chief steward. When the chief steward had tasted the water made wine, he saith to the bridegroom: Thou hast kept the good wine until now. This first miracle did Jesus in the presence of His disciples.

POST COMMUNION - May the working of Thy power, we beseech Thee, O Lord, be increased in us: that quickened by the divine Sacraments, we may be prepared by Thy grace to obtain that which they promise. Through our Lord Jesus Christ, Thy Son, who liveth and reigneth with Thee in the unity of the Holy Ghost, God, world without end. Amen.
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Tuesday, January 15, 2013
Archbishop Lefebvre: A Documentary


After much anticipation, the long-awaited trailer for Archbishop Lefebvre: A Documentary has been released.  For those unfamiliar with the true story behind the saintly Archbishop, please read Marcel Lefebvre. As the project website mentions:
To begin with, the life of Archbishop Lefebvre paints a fascinating story of a contemporary churchman born to a French Catholic family who abandoned all to become an African missionary. From a simple missionary he was appointed a bishop by Pope Pius XII, named Apostolic Delegate to French speaking Africa, and was elected the Superior General of the Holy Ghost Fathers, at the time the world’s largest missionary congregation.  He was also named to the Preparatory Commission for the Second Vatican Council by Pope John XXIII, and played an active role in that same Council, to say nothing of the post-conciliar period. The full story of this man’s life has never before been told through the medium of film.

Because it is scarcely possible to describe the history of the Church in Africa without mentioning him, or to describe accurately the Second Vatican Council and its aftermath without discussing his role, we decided it was time to create a documentary that captured the life of this defining churchman.

We are convinced that the objective and timely approach to this subject is one which will interest Catholics across the theological, political, and social spectrums, especially as it includes archival photographs and video footage rarely seen before. On top of this, the creators of the documentary traveled the globe to interview many of the bishops, priests, and lay faithful who knew or crossed paths with Archbishop Lefebvre, including interviews with his remaining siblings about his childhood. The story has never before been told in this way, or with this wealth of first-hand information.
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Sunday, January 13, 2013
Homily of Saint John Chrysostom for Epiphany


When Jesus therefore was born in Bethlehem of Juda, there came wise men from the east to Jerusalem, saying: Where is that is born king of the Jews. For we have seen his star in the east, and are come to adore him.

Isaias had foretold that this would come to pass, saying: The multitude of camels shall cover thee, the dromedaries of Madian and Apha: all they from Saba shall come, bringing gold and frankincense: and showing forth praise to the Lord.[Isa. 60: 6] This is He, Christ the Lord, Whom the Magi, having seen the sign of the star, announce as the King of the Jews.

Things unheard of, and exceeding the measure of human astonishment, all took place together at the Birth of Our Lord. An angel appears and speaks to Zachary, promising that to Elizabeth, his wife, a son will be born, and he, not believing the angel, is stricken dumb: she that was sterile conceives: in the womb of a Virgin a Child takes life. John, inspired in his mother’s womb, leaps for joy: Christ the Lord New-Born is announced by an angel. He is proclaimed by the shepherds as the salvation of the world. Angels exult, the shepherds rejoice. Upon this glorious nativity joy and gladness rise up both in heaven and on earth.

The new sign of a star in the heavens is pointed out to the Magi; through this sign it is made known to them that the Lord of the heavens is born King of the Jews; He of Whom it was written: A star shall rise out of Jacob and a sceptre shall spring up from Israel[Numbers 24: 17], so that from the symbol of a star the union of man with the Son of God, of human nature with the divine, might become known.

Thus it was the Lord spoke of Himself in the Apocalypse: I am the root and stock of David, the bright and morning star[Apoc. 22: 16] for in the rising of His own Nativity, the night of ignorance being scattered, He shines forth, the bright and morning star, unto the salvation of the world; the splendour of Whose light reaching also to the hearts of the Magi, filled them with spiritual light, so that by the sign of the new-risen star they know the Creator of heaven as the King of the Jews.

The Magi, teachers of a false faith, could never have come to know Christ Our Lord, had they not been illumined by the grace of this divine condescension. Indeed the grace of God overflowed at the Birth of Christ, so that each single soul might be enlightened by His Truth. The Magi are enlightened so that the goodness of God may be made manifest: so that no one need despair, doubting that salvation through faith will be given to him, seeing He bestowed it on the Magi. The Magi therefore were the first from the Gentiles chosen for salvation, so that through them a door might be opened to all the Gentiles.

But perhaps someone will wonder how it was that the Magi knew of the Lord’s Nativity from the sign of a star? In the first place we say that this was a gift of the divine goodness. Then we read in the books of Moses that there was a certain prophet of the Gentiles, Balaam, who foretold in definite words the coming of Christ and His incarnation from a virgin. For among other things he said: A star shall rise out of Jacob, and a sceptre shall spring up from Israel. The Wise men, who saw the new star in the East, are said to be descendants of this Balaam, a prophet from the Gentiles. And seeing the sign of the new star they accordingly believed, knowing that the prophecy of their ancestor was fulfilled: in this showing themselves to be not alone his descendants in the flesh, but the heirs also to his faith. Balaam their prophet beheld the Star in spirit; with their eyes they saw It, and believed. He by prophecy foretold that Christ would come, they with the vision of faith knew that He had come.

Relics of the Magi are to this day in Cologne, Germany's Cathedral. Image (c) A Catholic Life Blog, 2016.

Then they came straightaway to Herod, saying: Where is He that is born King of the Jews? For we have seen His star in the east and have come to adore Him. They sought the Lord Christ, born King of the Jews, among those from whose race they knew that Balaam had prophesied He would come. But the faith of the Magi is the condemnation of the Jews. They believed on the authority of their one prophet, these others refused to believe many prophets. The former knew that through the Coming of Christ their magic arts were ended, the latter refused to accept the mysteries of the divine dispensation. They confessed a Stranger; the Jews rejected their own. He came unto His own, and his own received Him not. And this same star was seen by all, but not by all understood. As Our Lord and Saviour was truly born for all, as Man He was born for all men, not by all was He received, nor understood by all. He was understood by the Gentiles, He was not understood by the Jews; acknowledged by the Church, He was denied by the Synagogue.

When therefore the Magi, after the splendid toil of their long journey, had come to Jerusalem seeking the King of the Jews, immediately, says the Evangelist, King Herod, and with him all Jerusalem, was disturbed by the fervent faith of the Magi. The Chiefs of the Priests and the Scribes of the people are gathered together. They are asked: where Christ should be born. They answer: in Bethlehem of Juda, for so it is written by the prophet: And thou Bethlehem the land of Juda are not the least among the princes of Juda. For out of thee shall come forth etc. Herod therefore, and the men of Jerusalem, knowingly, they were not ignorant, reject Christ the Lord. For they sought the testimony of the prophets, when they searched out where Christ would be born.

This place, Bethlehem, where the Lord was born, had received a name of prophecy. For Bethlehem is interpreted: House of Bread; because the Son of God Who was to be born here is the Bread of Life, as He himself said in His Gospel: I am the Living Bread that came down from heaven. This too is the place that is spoken of elsewhere by the prophet: God will come from the south, and the Holy One from Mount Pharan.[Habacuc 3: 3] These words describe the site and aspect of the place. The words of this prophet agree with the previous prophecy for, after the words of Micheas saying: Out of thee He shall go forth the ruler in Israel, there is added: And his going forth is from the beginning, from the days of eternity;[Micheas 5: 2] so that, contrary to Photinus, it is not to be supposed that the Lord had a beginning only from the moment in which He was born of the Virgin. For it is clearly shown that He is from the beginning of days, and that He is the Lord, Who was born in Bethlehem.
Then the Evangelist continues: Herod calling etc.

Herod the evil king, while he feared for the kingdom which he unjustly held, became the betrayer of the eternal King. For this Herod was neither of the Tribe of Juda, nor the House of David, and occupied the kingdom of the Jews by guile; and, by favour of the Romans, ruled it as tyrant. Accordingly he began to lie in wait for the Lord, Whom he now learns from the Jews is born King of the Jews. He inquires of them the time of the star’s appearance, then sends them on their way to Bethlehem, as if he too desired to come and adore. He pretends solicitude to conceal his treachery. For he had in mind, not to adore, but to slay the Lord.

The Magi meanwhile, guided by the star, arrive at the place where the Child was, and there they knew the Creator of heaven. They sought not the guidance of a man because they had received from heaven the guidance of a star. Neither could they go astray, who were inquiring for the True Way, which is Christ the Lord Who has said: I am the way, the truth, the life. With ever new wonder the star travels in the sky above them, and for the whole journey does not leave them, and at an equal pace they come together to Bethlehem, and there the star, standing still points out the Lord Our Saviour, the Only Son of God.


The Evangelist relates: And seeing the star they rejoiced with exceeding great joy. And entering in to the house ….

Let us now see, after the star had come to rest, after the journey of the Magi, what wondrous dignity accompanies the Newborn King. For immediately the Magi, falling down before the Lord, adore Him Newlyborn, and lying in a Manger, and offering gifts they venerate the Infancy of a weeping Babe. With the eyes of their body they saw one thing, another with the eyes of the mind. The lowliness of the assumed Body is before their eyes, yet the glory of the Divinity is not concealed. It is a Child that is adored. And together with it the unspeakable mystery of the divine condescension! That invisible and eternal nature has not disdained, for our sakes, to take to Itself the infirmities of our flesh.

The Son of God, Who is the God of all things, is born a Man in body. He permits Himself to be placed in a crib, Who holds the heavens in His Hand. He is confined in a Manger whom the world cannot contain; He is heard in the voice of a wailing Infant, at Whose voice in the hour of His passion the whole earth trembled. The Magi, beholding a Child, profess that this is the Lord of Glory, the Lord of Majesty, Whom Isaias has shown was both Child and God, and King Eternal, saying: for a CHILD is born to us, and a son is given to us, and the government is upon his shoulder: and his name shall be called Wonderful, Counsellor, God the Mighty, the Father of the World to come, the Prince of Peace.[Isa. 9: 6]

To Him the Magi offer gifts, that is: gold, frankincense and myrrh; as the Holy Spirit had in time past testified concerning them: All they from Saba shall come, bringing gold and frankincense: and showing forth praise to the Lord. This prophecy is manifestly fulfilled by the Magi, who both announce the salvation of the Lord, born Christ the Son of God, and by their gifts proclaim Him Christ and God, and King of Man. For by gold the power of a king is signified, by frankincense the honour of God, by myrrh the burial of the body; and accordingly they offer Him gold as King, frankincense as God, myrrh as Man.

David also has testified concerning these things, in this way: The Kings of Tharsis and the islands shall offer presents: the kings of the Arabians and of Saba shall bring gifts. And all kings of the earth shall adore Him: all nations shall serve Him.[Ps. 71: 10] And that he might show especially to whom these gifts would be offered, he adds: And to him shall be given of the gold of Arabia. The same David in another psalm is not silent regarding myrrh, as when speaking of the passion of the Lord, he says: Myrrh and stacte and cassia perfume thy garments.[Ps. 44: 9] Of myrrh Solomon, in the person of Christ, also speaks: I yielded a sweet odour like the best myrrh,[Ecclus. 24: 20] in which he evidently testifies concerning the sepulture of His Body, which by its most sweet and divine odour has made the whole earth fragrant. Lastly David also is seen to have foretold the Magi in figure, when he said: Ambassador’s shall come out of Egypt, Ethiopa shall soon stretch out her hand to God.[Ps. 67: 32] For since holy Scripture often speaks of this world as Egypt, rightly may we regard the Magi as the ambassadors from Egypt, who being chosen as legates for the whole world, dedicate, in the gifts they offer, the will to believe of all mankind, and the beginnings of the faith.

And after they had offered their gifts the Magi were warned that they should not return to Herod, and they went back another way into their country. In this they give us an example of virtue and faith, so that we too, having once known and adored Christ our King, and having forsaken the road that we formerly traveled, that is the way of our past errors, and travelling now another road with Christ as Guide, may return to our true country, which is Paradise, from which Adam was driven forth. Of this country the psalmist says: I will please the Lord in the land of the living.[Ps. 114: 9]

The Magi being warned return home another way, frustrating the cruelty of the tyrant; and thus the Child born King is, by the Magi, made known to men, and the treachery of the tyrant Herod is brought to nothing. That Our Lord and Saviour as a Child would thus triumph, and in the very beginning of His Infancy, Isaias had of old made prophecy: For before the Child know to call his father and mother, the strength of Damascus, and the spoils of Samaria shall be taken away before the king of the Assyrians.[Isa. 8: 4] The gold that was offered by the Magi, and which the Son of God Born a Child has received, is interpreted as the strength of Damascus; the spoils of Samaria are the Magi themselves, whom He has drawn out of the error of the superstitions of Samaria, that is, the worship of idols; and who formerly because of their false religion were the spoil of the devil, now through the knowledge of Christ have become the spoil of God. The kings of the Assyrians means Herod, or at all events the devil, against whom the Magi stood forth as adversaries, namely, by adoring the Son of God, Our Lord and Saviour, Who is blessed for ever and ever. Amen.
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Octave Day of the Epiphany


Greater Double (1954 Calendar): January 13

According to the 1962 Roman Catholic Calendar, January 13th is the Commemoration of the Baptism of Christ.  However, according to the more traditional pre-1955 Calendar, today is the Octave Day of the Epiphany. In fact, in the 1962 Calendar if January 13th falls on a Sunday the Feast of the Holy Family is celebrated in place of the Octave Day which is extremely strange and rupture with the conclusion of this traditional Octave. In such a case, the commemoration of Christ's Baptism is completely omitted for that year. Thankfully for those who prefer to pray the pre-1955 Breviary, today is kept as the Octave Day even when it falls on a Sunday (in such years the Holy Family is moved to the day before).

Of all the seasons that the Modern Novus Ordo Catholic Calendar has neglected to properly retain and celebrate, Epiphanytide has, like Ascensiontide, unfortunately, fallen by the wayside.  But, for those Catholics committed to the Sacred Traditions of the past, Epiphanytide holds a special length of time.

The Epiphany is a Privileged Octave of the 2nd Class, as is the Octave of Corpus Christi.   Make a special effort to commemorate this Octave today.  For example, pray the Sarum Rite's Compline prayers this evening for the Octave of the Epiphany.  Please click here for a PDF version.

The great Dom Gueranger explains:
A Solemnity of such importance as the Epiphany could not be without an Octave. The only Octaves, during the year, that are superior to this of the Epiphany, are those of Easter and Pentecost. It has a privilege which the Octave of Christmas has not; for no Feast can be kept during the Octave of the Epiphany, unless it be that of a Patron of first class; whereas, Feasts of a double and semi-double rite are admitted during the Christmas Octave. It would even seem, judging from the ancient Sacramentaries, that, anciently, the two days immediately following the Epiphany were Days of Obligation, as were the Monday and Tuesday of Easter and Whitsuntide. The names of the Stational Churches are given, where the Clergy and Faithful of Rome assembled on these two days.
 I conclude with Dom Gueranger's worthy reflection for the Octave Day of the Epiphany:
The thoughts of the Church, today, are fixed on the Baptism of our Lord in the Jordan, which is the second of the three Mysteries of the Epiphany. The Emmanuel manifested Himself to the Magi, after having shown Himself to the Shepherds; but this manifestation was made within the narrow space of a stable at Bethlehem, and the world knew nothing of it. In the Mystery of the Jordan, Christ manifested himself with greater publicity. His coming is proclaimed by the Precursor; the crowd, that is flocking to the river for Baptism, is witness of what happens; Jesus makes this the beginning of His public life. But who could worthily explain the glorious circumstances of this second Epiphany?

It resembles the first in this, that it is for the benefit and salvation of the human race. The Star has led the Magi to Christ; they had long waited for His coming, they had hoped for it; now, they believe. Faith in the Messias' having come into the world is beginning to take root among the Gentiles. But faith is not sufficient for salvation; the stain of sin must be washed away by water. He that believeth and is baptised, shall be saved (St. Mark, xvi. 16). The time is come, then, for a new manifestation of the Son of God, whereby there shall be inaugurated the great remedy, which is to give to Faith the power of producing life eternal.

Now, the decrees of divine Wisdom had chosen Water as the instrument of this sublime regeneration of the human race. Hence, in the beginning of the world, we find the Spirit of God moving over the Waters (Gen. i. 2), in order that they might "even then conceive a principle of sanctifying power," as the Church expresses it in her Office for Holy Saturday (The Blessing of the Font). But, before being called to fulfil the designs of God's mercy, this element of Water had to be used by the divine justice for the chastisement of a sinful world. With the exception of one family, the whole human race perished, by the terrible judgment of God, in the Waters of the Deluge.

A fresh indication of the future supernatural power of this chosen element was given by the Dove, which Noe sent forth from the Ark; it returned to him, bearing in its beak an Olive-branch, the symbol that peace was given to the earth by its having been buried in Water. But, this was only the announcement of the mystery; its accomplishment was not to be for long ages to come.

Meanwhile, God spoke to His people by many events, which were figurative of the future Mystery of Baptism. Thus, for example, it was by passing through the waters of the Red Sea, that they entered into the Promised Land, and during the miraculous passage, a pillar of a cloud was seen covering both the Israelites, and the Waters, to which they owed their deliverance.

But, in order that Water should have the power to purify man from his sins, it was necessary that it should be brought in contact with the Sacred Body of the Incarnate God. The Eternal Father had sent His Son into the world, not only that He might be its Lawgiver, and Redeemer, and the Victim of its salvation--but that He might also be the Sanctifier of Water; and it was in this sacred element that He would divinely bear testimony to His being His Son, and manifest Him to the world a second time.

Jesus, therefore, being now thirty years of age, comes to the Jordan, a river already celebrated for the prophetic miracles which had been wrought in its waters. The Jewish people, roused by the preaching of John the Baptist, were flocking thither in order to receive a Baptism, which could, indeed, excite a sorrow for sin, but could not effect its forgiveness. Our divine King approaches the river, not, of course, to receive sanctification, for He Himself is the author of all Justice--but to impart to Water the power of bringing forth, as the Church expresses the mystery, a new and heavenly progeny (The Blessing of the Font). He goes down into the stream, not, like Josue, to walk dry-shod through its bed, but to let its waters encompass Him, and receive from Him, both for itself and for the Waters of the whole earth, the sanctifying power which they would retain forever. The saintly Baptist places his trembling hand upon the sacred head of the Redeemer, and bends it beneath the water; the Sun of Justice vivifies this His creature; He imparts to it the glow of life-giving fruitfulness; and Water thus becomes the prolific source of supernaturnal life.

But, in this the commencement of a new creation, we look for the intervention of the Three Persons of the Blessed Trinity. All Three are there. The heavens open; the Dove descends, not as a mere symbol, prophetic of some future grace, but as the sign of the actual presence of the Holy Ghost, the Spirit of love, who gives peace to men and changes their hearts. The Dove hovers above the head of Jesus, overshadowing, at one and the same time, the Humanity of the Incarnate Word and the water which bathed His sacred Body.

The manifestation is not complete; the Father's voice is still to be heard speaking over the Water, and moving by its power the entire element throughout the earth. Then was fulfilled the prophecy of David: The Voice of the Lord is upon the waters; the God of majesty hath thundered. The Voice of the Lord breaketh cedars, (that is, the pride of the devils). The Voice of the Lord divideth the flame of fire, (that is, the anger of God). The Voice of the Lord shaketh the desert, and maketh the flood to dwell, (that is, announces a new Deluge, the Deluge of divine Mercy) (Ps. cssviii. 3, 5, 7, 8, 10). And what says this Voice of the Father? This is my beloved Son, in whom I am well pleased (St. Matth. iii. 17).

Thus was the Holiness of the Emmanuel manifested by the presence of the Dove and by the voice of the Father, as His kingly character had been previously manifested by the mute testimony of the Star. The mystery is accomplished, the Waters are invested with a spiritual purifying power, and Jesus comes from the Jordan and ascends the bank, raising up with Himself the world, regenerated and sanctified, with all its crimes and defilements drowned in the stream. Such is the interpretation and language of the Holy Fathers of the Church regarding this great event of our Lord's Life.

Let us honour our Lord in this second Manifestation of His divinity, and thank Him, with the Church for His having given us both the Star of Faith which enlightens us, and the Water of Baptism which cleanses us from our iniquities. Let us lovingly appreciate the humility of our Jesus, who permits Himself to be weighed down by the hand of a mortal man, in order, as He says Himself, that He might fulfil all justice (St. Matth. iii. 15); for having taken on Himself the likeness of sin, it was requisite that He should bear its humiliation, that so He might raise us from our debasement. Let us thank Him for this grace of Baptism, which has opened to us the gates of the Church both of heaven and earth; and let us renew the engagements we made at the holy Font, for they were the terms on which we were regenerated to our new life in God.

Collect:

O God, Whose only-begotten Son appeared in the substance of our flesh, grant, we beseech thee, that we who acknowledge His outward likeness to us may deserve to be inwardly refashioned in His image. Who with thee liveth and reigneth, in the unity of the Holy Spirit, one God, world without end. Amen.

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Thursday, January 10, 2013
Traditional Roman Catholic Sunday Mass Propers


1962 vs. Pre-1955 Mass Propers

To those Catholics looking for the Traditional (pre-Vatican II) Sunday propers, look no further than the below list.  Do note: these are from the 1945 Missal and represent the Mass as it was said up until the changes made in 1955 by Pope Pius XII. The changes in the cycle of Sunday readings, outside of Holy Week, only really affected Sundays that previously had commemorations of Octaves. So you will notice commemorations of the Octave of the Sacred Heart, Corpus Christi, and the Ascension which are not retained in the 1962 Missal. We can in a greater way help preserve Catholic Tradition by keeping and praying these traditional Octaves and keeping the older readings that were part of the Faith for centuries. 

The most significant changes to the Missal in 1955 concern Holy Week but most of the readings remained the same except for the Easter Vigil, although the rubrics changed significantly. Notes on the differences between the Pre-1955 Readings and the Post-1955 readings are noted on each post.

Temporal vs. Sanctoral Cycle

The Proper of Seasons, called the Temporal Cycle, traces the earthly life of Our Lord Jesus Christ. It consists mainly of Sundays related to the various liturgical seasons. This maps onto the 7 liturgical seasons contained in the two cycles we previously discussed: the Christmas Cycle and the Easter Cycle. It starts with Advent then goes through Christmas, Epiphany, Septuagesima, Lent, Easter, and Time after Pentecost.

There is also the Proper of Saints, called the Sanctoral Cycle, which is the annual cycle of feasts not necessarily connected with the seasons. We commemorate and ask the intercession of those holy men and women who set a marvelous example that we should all strive to imitate. We also commemorate various events and mysteries of the faith in the Sanctoral Cycle.

The following are the traditional proper for the temporal cycle of readings in the Traditional Latin Mass for Sundays and select other holy days. 

ADVENT 


CHRISTMAS 

EPIPHANY
LENT 

HOLY WEEK [Notes on 1962 vs 1954 Readings are included]

ASCENSION 

PENTECOST

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Litany of Saints in Latin


As explained by Fish Eaters:
The St. Vincent invoked is St. Vincent of Saragossa (i.e., "St. Vincent the Deacon"). The St. Anthony invoked is not St. Anthony of Padua, but St. Anthony of the Desert -- the Father of Monasticism. The St. Catherine invoked is not St. Catherine of Siena, but St. Catherine of Alexandria. The John and Paul invoked in the martyrs section are two pre-congregation martyrs, both of whom are also invoked during the Communicantes of the Canon of the Mass.

In the Latin version, you'll note that the section in which the Saints are invoked has two options for the response: "Ora pro nobis" and "Orate pro nobis." The first is used in response to the invocation of a single Saint; the latter is used in response to the invocation of more than one Saint. This is because Latin verbs are conjugated differently in the second person depending on whether the subject addressed is a single individual or more than one person. 
The Litany of the Saints -- the oldest of the litanies, dating to A.D. 595 -- is prayed liturgically at the Easter Vigil, during ordinations, on Rogation days, and also during solemn exorcisms, etc.. Privately, it is prayed any time one wishes, as with the other litanies, but is especially prayed after sundown on All Saints' Day in preparation for All Souls' Day, and on All Souls' Day itself.

This litany first invokes God in all Three Persons, then follow, in this order: Mary; the blessed spirits; St. Joseph and the Patriarchs and Prophets; the Apostles and Evangelists; all the disciples of the Lord; the Holy Innocents and the glorious martyrs; the holy Bishops and Confessors (those who suffer for the faith); the holy priests and Levites; the virgins and widows; and all holy men and women.
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Friday, January 4, 2013
January's First Friday Devotion

Today is the First Friday of January. Because today is the first Friday of the Month, many Catholic parishes will have special Masses today for the First Friday Devotion.

Beginning on December 27, 1673, through 1675, Our Lord appeared to St. Margaret Mary Alacoque asking her to receive Him in Holy Communion on the first Friday of every month and to meditate on His passion from 11:00 PM to 12:00 midnight each Thursday. He also revealed to her twelve promises for all who are devoted to His Sacred Heart; he asked for a Feast of the Sacred Heart to be instituted in the liturgical calendar of the Church. Our Lord appeared to St. Margaret Mary Alacoque with twelve promises for those devoted to His Most Sacred Heart.

Promises for those devoted to the Sacred Heart:

1. "I will give them all the graces necessary in their state of life."
2. "I will establish peace in their homes."
3. "I will comfort them in their afflictions."
4. "I will be their secure refuge during life, and above all in death."
5. "I will bestow a large blessing upon all their undertakings."
6. "Sinners shall find in My Heart the source and the infinite ocean of mercy."
7. "Tepid souls shall grow fervent."
8. "Fervent souls shall quickly mount to high perfection."
9. "I will bless every place where a picture of My Heart shall be set up and honored."
10. "I will give to priests the gift of touching the most hardened hearts."
11. "Those who shall promote this devotion shall have their names written in My Heart, never to be blotted out."
12. "I promise thee in the excessive mercy of My Heart that My all-powerful love will grant to all those who communicate on the First Friday in nine consecutive months, the grace of final penitence; they shall not die in My disgrace nor without receiving the Sacraments; My Divine heart shall be their safe refuge in this last moment."

Prayer of Reparation:


O Most Holy Trinity, Father, Son and Holy Spirit, I adore thee profoundly. I offer thee the most precious Body, Blood, Soul and Divinity of Jesus Christ, present in all the tabernacles of the world, in reparation for the outrages, sacrileges and indifferences by which He is offended. By the infinite merits of the Sacred Heart of Jesus, and the Immaculate Heart of Mary, I beg of thee the conversion of poor sinners. Amen.
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