For the second time this week, the chaste Deacon Lawrence is our processional leader to the Savior of the world. Last Sunday, we knelt at his tomb and heard his encouraging words: "walk as children of the light …"
Today, we are making our pilgrimage to the church containing a large portion of the gridiron on which this holy Deacon made his last and most perfect oblation to God.
It was during the forty years passed in the desert that Moses and Aaron asked God to bring from the rock - a figure of Christ - "a spring of living water," so that all the people could quench their thirst. During these forty days of Lent, the Church asks Christ to give us the living water about which he spoke to the woman of Samaria near Jacob's well-the water, which quenches our thirst forever. This water is our faith in Jesus. It is grace. It is the blood, which flows from the wounds of the Savior, and which through baptism, penance and the other sacraments, purifies our souls, and gushes forth into eternal life, of which it assures us a share.
Let us pray: Show me, O Lord, a toke for good; that they, who hate me may see and be confounded because Thou, O Lord, hast helped me and hast comforted me. Through Christ, Our Lord. Amen.
Half of the people of the Czech Republic do not believe in God, according to a new survey.
The poll by the STEM research organization found that 50% of the country’s people reject belief in God, while 26% believe and the remaining 24% profess uncertainty.
Source: Catholic World News
This church, made from two pagan temples, holds the bodies of the holy martyrs, Cosmas and Damian, who were put to death during the Diocletian persecution. The sick came in crowds to visit the tomb of these two brothers, doctors by profession, imploring them to restore their health.What is fascinating is that the Collect Prayer or today's Lenten feria Mass mentions the station of Ss. Cosmas and Damian. There is only one other occasion, Sexagesima Sunday at St Paul Outside-the-Walls, on which the Collect mentions the Saint at whose church the station is held, even though it is not the feast of that Saint.
The "unsalaried" physicians, Cosmas and Damian, devoted time and talents to the service of the poor and the sick, so that, by curing the infirmities of the body without renumeration, they might more easily win immortal souls for Christ.
Today, the Divine Physician will again come and refresh you. He carries with him the divine antidote, the Eucharistic medicine for the healing of our infirmities.
Let us pray: May the blessed solemnity of Thy saints, Cosmas and Damian, magnify Thee, O Lord, by which Thou hast both granted eternal glory to them and assistance to us by Thy ineffable providence. Through Christ, Our Lord. Amen.
At Rome, the Station is at the church of Saints Cosmas and Damian, in the forum. The Christians of the middle ages (as we learn from Durandus, in his Rational of the Divine Offices) were under the impression that this Station was chosen because these two saints were, by profession, physicians. The Church, according to this explanation, would not only offer up her prayers of this day for the souls, but also for the bodies of her children: she would draw down upon them—fatigued as she knew they must be by their observance of abstinence and fasting—the protection of these holy martyrs, who, whilst on earth, devoted their medical skill to relieving the corporal ailments of their brethren. The remarks made by the learned liturgiologist Gavantus, in reference to this interpretation, lead us to conclude that, although it may possibly not give us the real motive of the Church’s selecting this Station, yet it is not to be rejected. It will, at least, suggest to the faithful to recommend themselves to these saints, and to ask of God, through their intercession, that they may have the necessary courage and strength for persevering to the end of the holy season in what they have, so far, faithfully observed.
I have just updated my page entitled What's wrong with Martin Luther? by adding a link to a papal document concerning his heretical errors. I strongly suggest all Catholics read Exsurge Domine by Pope Leo X, which was issued on June 15, 1520.
The St. Sixtus Stational Church is located on the Appian Way and is a parish church dating to the fifth century. It was in this church that the catechumens were presented to the Church by their sponsors. Their names were written on tablets of ivory covered in leather, which were read at the Commemoration of the Living. After the Collect of the Mass, the catechumens received the initial parts of the Baptismal ceremony, viz. the rites of exsufflation, of the sign of the cross, of the imposition of hands and that of the salt.
In an age, which makes light of God's commandments, it is of special importance that the faithful be uncompromising in the observance of the "ways of life." Let us be "the salt of the earth and the light of the world," as our holy leader Sixtus was in the third century. We invite this holy pontiff to precede us to the altar and to ask for us "that we, who seek the grace of God's protection, may serve Him with a quiet mind.
Let us pray: Grant us, we beseech Thee, O Lord, that disciplined by wholesome fasting, and abstaining from all vices, we may more easily gain forgiveness. Through Christ, Our Lord. Amen.
I have been blogging about the recent Tridentine Mass celebrated in St. Louis, Missouri, and I am now truly pleased to announce that parts of the Mass were filmed. It can be watched on Youtube.
The church of St. Prudentiana, on the Viminal Hill, was one of the most venerated places for Roman Christians. St. Prudentiana lived here with her sister, St. Praxedes. Here, St. Peter received hospitality and the first Christians often assembled. Today, this church stands rather forgotten because it was closed for a very long time.
We turn to St. Prudentiana on this day. May she obtain for us by her powerful prayers:
1. The grace of mutual forgiveness, so that we may be able to say in truth: "Forgive us our trespasses, as we forgive those that trespass against us"—Not seven times, but seventy times seven.
2. The grace also of true love for our glorious Lord and for each other. Prudentiana shows us the way. Where charity and love reign, there is God. Christ will then be in our midst. And He shall be the Savior, Lord and King of our hearts and our home.
Let us pray: May the effect of our redemption be applied unto us, we beseech Thee, O Lord, by means of your grace, ever restraining us from human excesses and conducting us to the gift of salvation. Through Christ, Our Lord. Amen.
SACRAMENTUM CARITATIS is available at last on the Vatican's website! Update: The Vatican has released a better of the English version. The post has been updated to reflect those changes.None of the above observations should cast doubt upon the importance of such large-scale liturgies. I am thinking here particularly of celebrations at international gatherings, which nowadays are held with greater frequency. The most should be made of these occasions. In order to express more clearly the unity and universality of the Church, I wish to endorse the proposal made by the Synod of Bishops, in harmony with the directives of the Second Vatican Council, (182) that, with the exception of the readings, the homily and the prayer of the faithful, it is fitting that such liturgies be celebrated in Latin. Similarly, the better-known prayers (183) of the Church's tradition should be recited in Latin and, if possible, selections of Gregorian chant should be sung.
Speaking more generally, I ask that future priests, from their time in the seminary, receive the preparation needed to understand and to celebrate Mass in Latin, and also to use Latin texts and execute Gregorian chant; nor should we forget that the faithful can be taught to recite the more common prayers in Latin, and also to sing parts of the liturgy to Gregorian chant. (184)(Sacramentum Caritatis, 62)
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In continuity with the great ecclesial tradition, with the Second Vatican Council (76) and with my predecessors in the papacy, (77) I reaffirm the beauty and the importance of a priestly life lived in celibacy as a sign expressing total and exclusive devotion to Christ, to the Church and to the Kingdom of God, and I therefore confirm that it remains obligatory in the Latin tradition. Priestly celibacy lived with maturity, joy and dedication is an immense blessing for the Church and for society itself. (Sacramentum Caritatis, 24)
Note: Fr. John Zuhlsdorf discusses a poor translation in paragraph 23.
Links:
In the historic center of the city, near Piazza Venezia, stands the elegant basilica of St. Mark. St. Mark had a very important role in the evangelization work in the Rome of his time, and after the death of the Apostles, it was in this city that he wrote the Gospel of Mark.
The more sincerely we enter into each Lenten day, the more perfectly will the Holy Eucharist transform us and the more pleasing to God will be our Lenten efforts. Our spiritual life will take on a freshness, like that of a child, or rather, it will glow in the very freshness of Christ Himself. The branch will receive daily a new portion of vital energy from the infinite freshness and vitality of the Vine.
Let us pray: Pour forth in Thy mercy, we beseech Thee, O Lord, Thy grace into our hearts, that as we abstain from carnal food, may we also restrain our senses from harmful excesses. Through Christ, Our Lord. Amen.
I wanted to share this lovely photo of altar servers dressed in cassock and surplice. The one time that I served at my Cathedral for Midnight Mass for Christmas, I was privileged to wear a cassock, surplice, and Roman Collar. I wish the servers at my parish church looked like this.
Portugal's Parliament has just voted and liberalized the abortion law: now "the new law will set no restrictions on women seeking to end their pregnancies up until the 10th week, though it does require a mandatory three-day reflection period before an abortion will be performed" (Christian Post)
Father V writes something that I wholeheartedly agree with:Think of a pan of a crowd in a news segment that catches a priest or sister in religious garb. For that instant, thoughts of Church, God, and Catholicism pop into mind.
When I was a baby priest, occasionally I would be walking down the street and catch a glimpse of myself with my collar on in a store window. It would jolt me into remembering that I was living a very public Catholic life involving powerful symbols and that my actions meant something to other people. It is not about me, a humbling lesson to learn, but about that collar and what it is supposed to represent.
With March 19th being the Solemnity of St. Joseph, today is the official date to being The Novena to Saint Joseph.The following explanation of Novenas is from The Treasury of the Sacred Heart Abridged from the Larger Work, With Epistles and Gospels for All Sundays and Festivals of the Year, published by Charles Eason, Middle Abbey Street, Dublin in 1860:
"By a Novena, is meant a devotion of nine days in honour of some mystery of our Redemption, to obtain a particular request: or in honour of the Blessed Virgin, or any of the Saints; to beg their intercession in obtaining a favour from God.It may be made of any prayer according to each person's devotion, and is certainly a holy practice, which has often been found successful in obtaining favours from God. Those who perform it with the conditions necessary for prayer; in particular with a lively hope of having their request granted, and perfect resignation, should it be refused, may be assured that Christ, who has said ask and you shall receive, will grant them some grace or blessing as the fruit of their prayer, though, in his infinite wisdom and mercy, he may refuse the particular favour which they implore.
'If," says Saint Augustine, 'he seems deaf to their cries, it is only to grant their main desire, by doing what is more expedient to them.' God alone knows what is good for us: how often is the refusal of our requests a far greater favour than would be the grant of them!'"
The Novena:
O St. Joseph, whose protection is so great, so strong, so prompt before the throne of God, I place in you all of my interests and desires. O St. Joseph, do assist me by your powerful intercession, and do obtain for me from your Divine son, all spiritual blessings through Jesus Christ, our Lord, so that having engaged here below your heavenly power, I may offer my thanksgiving and homage to the most loving of Fathers. O St. Joseph I never weary contemplating you and Jesus asleep in your arms. I dare not approach while he reposes near your heart. Press him in my name and kiss his fine head for me, and ask Him to return the kiss when I draw my dying breath. St. Joseph, Patron of departing souls, pray for us. Amen
The stational Mass brings us to another basilica, St. Lawrence Outside the Walls, erected by the Emperor Constantine in the year 330. As the basilica is near the Verano cemetery and above ancient catacombs, where the bodies of the martyred St. Lawrence, St. Stephen and St. Justin were laid to rest, the penitential character of the Lenten Station takes on particular significance.
On this day, the catechumens of old were taken to the tomb of St. Lawrence, the illustrious deacon whose "eyes were ever towards the Lord." Today, they had to decide whether they were "for Christ or against Him." If for Him, then "all fornication and uncleanness, covetousness, obscenity, foolish talking, gossip must be laid aside," "for no fornicator, or unclean or covetous person has inheritance in the kingdom of Christ Jesus."
We have made our decision years ago. On the day of our baptism, we renounced Satan, his pomps and his works. "Heretofore we were darkness," but by the waters of baptism "were made light in the Lord."
If we are not keeping our baptismal oath, then "the last state of that man becomes worse than the first, for the unclean spirit will return into the house from whence he came, together with seven other spirits more wicked than himself, and dwell there." The result will be a scattering, a breaking up of the supernatural life, a separation from Him who is our blessed hope in this life and our eternal joy in the next.
Let us pray: Pluck my feet out of the snare. Look upon me and have mercy on me for I am alone and poor. Through Christ, Our Lord. Amen.
Today's Words of Wisdom are taken from the Greatest Theologian in the history of the Catholic Church - St. Thomas Aquinas:
"Man cannot live without joy; therefore when he is deprived of true spiritual joys it is necessary that he become addicted to carnal pleasures."There is a page at the Vatican's website for Sacramentum Caritatis.Papal document on Eucharist due March 13
Vatican, Mar. 6, 2007 (CWNews.com) - Pope Benedict’s apostolic exhortation on the Eucharist will be released on Tuesday, March 13, the Vatican has announced.
The new papal document, entitled Sacramentum Caritatis, summarizes and concludes the deliberations of the Synod of Bishops, which met in October 2005 to discuss the Eucharist.
The apostolic exhortation will be introduced to the press at a briefing hosted by Cardinal Angelo Scola of Venice, who was the relator general for the Synod assembly; and Archbishop Nikola Eterovic, the secretary-general of the Synod of Bishops.
The Synod of Bishops met in October 2005 to discuss the theme, “The Eucharist: Living Bread for Peace in the World,” with 256 bishops from 118 countries participating in the discussions. In a break from the usual practice, the Synod fathers made public an “unofficial” list of the 50 propositions approved at the conclusion of their deliberations. Ordinarily the propositions remain confidential, to be used by the Pope in preparing an apostolic exhortation on the topic of the Synod's deliberations. But Pope Benedict approved the public release of the conclusions from this assembly.
During a February 22 meeting with priests in Rome, Pope Benedict had said that the release of his apostolic exhortation was imminent.
CWNews goes on to think out loud what the rest of us are thinking about:
Some Vatican sources have suggested that the unveiling of the apostolic exhortation could clear the way for another long-awaited papal document: a motu proprio allowing wider use of the pre-conciliar liturgy. In announcing the release of Sacramentum Caritatis, the Vatican press office made no mention of that other document
This Station is in the basilica founded by St. Helen on the Via Lavicana, in which were buried the bodies of St. Marcellinus, priest, and St. Peter, exorcist, martyred at Tome during the Diocletian persecution. Their names are mentioned in the Roman Canon of the Mass.
May today's stational saints, not brothers in the flesh, but in spirit, obtain for us the gift of gratitude both for our holy calling—God's free gift—as well as for the grace of conversion, our homecoming to the Father. For the remainder of our life may "the unspotted law of the Lord, which converts souls, and the testimonies of our faithful Lord fill us with such wisdom that we shall show forth the glory of God, and declare the works of His hands."
Let us pray: Grant, we beseech Thee, O Lord, a saving virtue to our fast; that the chastisement of the flesh, which we have taken upon us may bestow new life to our souls. Through Christ, Our Lord. Amen.
