Pope Benedict XVI's 2007 Lenten Message

From the Vatican:

It is in the mystery of the Cross that the overwhelming power of the heavenly Father’s mercy is revealed in all of its fullness. In order to win back the love of His creature, He accepted to pay a very high price: the blood of His only begotten Son. Death, which for the first Adam was an extreme sign of loneliness and powerlessness, was thus transformed in the supreme act of love and freedom of the new Adam. One could very well assert, therefore, together with Saint Maximus the Confessor, that Christ “died, if one could say so, divinely, because He died freely” (Ambigua, 91, 1956). On the Cross, God’s eros for us is made manifest. Eros is indeed – as Pseudo-Dionysius expresses it – that force “that does not allow the lover to remain in himself but moves him to become one with the beloved” (De divinis nominibus, IV, 13: PG 3, 712). Is there more “mad eros” (N. Cabasilas, Vita in Cristo, 648) than that which led the Son of God to make Himself one with us even to the point of suffering as His own the consequences of our offences?

“Him whom they have pierced”

Dear brothers and sisters, let us look at Christ pierced in the Cross! He is the unsurpassing revelation of God’s love, a love in which eros and agape, far from being opposed, enlighten each other. On the Cross, it is God Himself who begs the love of His creature: He is thirsty for the love of every one of us. The Apostle Thomas recognized Jesus as “Lord and God” when he put his hand into the wound of His side. Not surprisingly, many of the saints found in the Heart of Jesus the deepest expression of this mystery of love. One could rightly say that the revelation of God’s eros toward man is, in reality, the supreme expression of His agape. In all truth, only the love that unites the free gift of oneself with the impassioned desire for reciprocity instills a joy, which eases the heaviest of burdens. Jesus said: “When I am lifted up from the earth, I will draw all men to myself” (Jn 12:32). The response the Lord ardently desires of us is above all that we welcome His love and allow ourselves to be drawn to Him. Accepting His love, however, is not enough. We need to respond to such love and devote ourselves to communicating it to others. Christ “draws me to Himself” in order to unite Himself to me, so that I learn to love the brothers with His own love.

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St. Valentine's Day

Today is St. Valentine's Day. Do read about the history of St. Valentine's Day from my post that I wrote last year.

Prayer:

O glorious advocate and protector, St Valentine, look with pity upon our wants, hear our requests, attend to our prayers, relieve by your intercession the miseries under which we labour, and obtain for us the divine blessing, that we may be found worthy to join you in praising the Almighty for all eternity: through the merits of Our Lord Jesus Christ. Amen.

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Why the Church must keep Priestly Celebacy

I am suggesting the following article: "Why the Church must continue to uphold priestly celibacy" by Fr. Pat Stratford.

As someone that is planning on embarking on that journey leading me to ordination, I can not publicly support mandatory priestly celebacy enough. Priestly celebacy is a necessary component of serving God completely. If a priest were allowed to marry, he would have a family and a parish - two vocations. The result would be that one would be primarily focused on, thereby neglecting the other. Celebacy is not meant to be easy, but it is meant to be a sacrifice endured for the greater glory of the Kingdom of Christ.

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Pope Benedict XVI on World Day of the Sick

This past Sunday, February 11, was the Feast of Our Lady of Lourdes as well as World Day of the Sick. Here are some photos from the Mass celebrated by Pope Benedict XVI for the World Day of the Sick:



Photo Sources: AP Photo/Riccardo De Luca

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The Beautiful Hands of a Priest

The Beautiful Hands of a Priest
We need them in life's early morning,
We need them again at its close;
We feel their warm clasp of true friendship,
We seek them when tasting life's woes.
At the altar each day we behold them,
And the hands of a king on his throne
Are not equal to them in their greatness;
Their dignity stands all alone;
And when we are tempted and wander,
To pathways of shame and of sin,
It's the hand of a priest that will absolve us--
Not once, but again and again.
And when we are taking life's partner,
Other hands may prepare us a feast,
But the hand that will bless and unite us--
Is the beautiful hand of a priest.
God bless them and keep them all holy,
For the Host which their fingers caress;
When can a poor sinner do better,
Than to ask Him to guide thee and bless?
When the hour of death comes upon us,
May our courage and strength be increased,
By seeing raised over us in blessing--
The beautiful hands of a priest.
Author Unknown

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French Tridentine Mass Video

I had to share this French video of a priest presiding at the Consecration in a Tridentine Mass. I found it rather beautiful. While watching, note the great care and honor given to the Lord. After the priest touches the Consecrated Host (which truly is Jesus Christ), the fingers that touched it are to be kept together. The priest shall touch nothing except Our Lord in the Eucharist until they have had water and wine poured over them. The priest will then consume the water and wine to insure that no particle of Our Lord's true presence would be neglected and fall to the ground. Each particle of the Eucharist is truly Jesus! I love the reverence found in the Tridentine Liturgy.

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Indulgence: World Day for the Sick

Today is the World Day for the Sick.

Pope Benedict XVI has decreed a plenary indulgence to the faithful who, under the usual conditions (sacramental confession, Eucharist, prayer for the Holy Father's intentions and detachment from sin) on February 11th in Seoul, Korea and to those who participate in a similar ceremony that day at any other place decided by the ecclesiastical authorities.

Via Argent by the Tiber

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Nuns Should Wear the Habit

All religious sisters and nuns should wear the habit of their respective orders. No longer should these women, who have given their lives to the service of God and the Church, be dressing like laypeople. It is time to return to the ancient practice of wearing a distinct habit - this is not fulfilled by wearing laypeople's clothing!

The habit inspires women to leave their lives and gives themselves to God. The same is true for men who are inspired by the garments worn by priests and monks. To enter a religious order, one does not just experience a change of heart and soul, rather, there is also a change in the physical realm. For example, many religious orders require the women to adopt a new name when they become a nun in addition to wearing the habit.

Over the past 30 years, the number of women in Catholic religious orders has decreased by around 50 percent. There remains 85,412 religious sisters in the United States, and the average age is 68. The religious orders actually seeing growth are the ones that wear a traditional habit including The Dominican Sisters of St. Cecilia and Mother Teresa's religious order.

The fact is that the habit is truly a spiritual treasure. The key to increasing the number of religious sisters and nuns in the world is to again bring back the mandatory habit. No longer should nuns be allowed to live in apartments and wear laypeoples' clothing; rather, they should be living in a monastery to praise and serve God.

Code of Canon Law: "Religious are to wear the habit of the institute determined according to the norm of proper law as a sign of their consecration and as a testimony of poverty" (Canon 669, 1).

Wearing laypeople's clothing does not serve as a "sign of their consecration". I hope and pray that more orders will again adopt the traditional habit. As for me, it is always inspiring to see a nun out in public because she is out there living her life for Jesus. Having nuns wear habits brings God to others. And those that live today in doubt or fear can be comforted by the sight of a nun, who is prayerfully serving the Lord.

Examples of the beauty, simplicity, and witness to the Faith when a habit is worn:

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Pray for my success tomorrow

Update: I did very well today. Honestly, it was not as good as I had hoped, but I am very proud of my achievements. I know that God stood by my side through it all. Thank you for your prayers. Your prayers meant a lot to me.

Original: Tomorrow I will be attending a large competition. To be honest, it may be the most important academic competition of my life. I am hoping and praying that I might succeed after years of preparation. Even if I don't win, though, I will have won a lot over the years. But, I would still really like to win. So, I would so greatly appreciate any prayers offered up for me. I am so amazed by the generous of my readers. You truly are an inspiration for me. I would appreciate any prayers.

Thank you.

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Why Catholics Cannot be Freemasons: What to Know and How to Get out!

No organization has been more condemned by the Church, and rightfully so, than the masons. The first condemnation against Freemasonry given by Pope Clement XII per In Eminenti (1738) was repeated and even extended by Benedict XIV (1751), Pius VII (1821), Leo XII in Quo Graviora (1826), Pius VIII (1829), Gregory XVI (1832), Pius IX (Qui Pluribus in 1846, 1849, 1864, 1865, 1869, 1873), and by Pope Leo XIII in both Humanum Genus (1884) and Custodi di Quella Fede (1890). 

Those who would like to better understand the errors of the freemasons should pick up a copy of “Why Catholics Cannot be Masons” written by John Salza , a Catholic attorney and former 32nd degree Mason, who explains why the Masons and the Shriners are actually a secretive, false religion.

Is it still forbidden to join the freemasons or similar organizations? 

Yes! The Papal Bull issued by Pope Clement XII (On Freemasonry) in 1738 stated in part: "with the plenitude of the Apostolic power do hereby determine and have decreed that these same Societies, Companies, Assemblies, Meetings, Congregations, or Conventicles of Liberi Muratori or Francs Massons, or whatever other name they may go by, are to be condemned and prohibited, and by Our present Constitution, valid for ever, We do condemn and prohibit them."

The Holy Father continued later on by stating clearly: “…[Catholics] must stay completely clear of such Societies, Companies, Assemblies, Meetings, Congregations or Conventicles, under pain of excommunication for all the above mentioned people, which is incurred by the very deed without any declaration being required, and from which no one can obtain the benefit of absolution, other than at the hour of death, except through Ourselves or the Roman Pontiff of the time.” 

The first Code of Canon law in 1917 explicitly declared that Catholics who joined a Masonic organization incurred a penalty of ipso facto excommunication: 

Can 2335: Affiliation With Masonic or Similar Societies. Those who join a Masonic sect or other societies of the same sort, which plot against the Church or against legitimate civil authority, incur ipso facto an excommunication simply reserved to the Holy See.

The result of membership in the freemasons is automatic excommunication. Yet, some question if this is still the case due to the change of wording in the 1983 Code of Canon Law, which does not specifically mention the masons, when it states:

Can. 1374. A person who joins an association which plots against the Church is to be punished with a just penalty; one who promotes or takes office in such an association is to be punished with an interdict.

In order to clarify the issue, the Congregation for the Doctrine of the Faith published a declaration on Nov. 26, 1983, signed by then-Cardinal Joseph Ratzinger, which states:

“It has been asked whether there has been any change in the Church’s decision in regard to Masonic associations since the new Code of Canon Law does not mention them expressly, unlike the previous Code. 

“This Sacred Congregation is in a position to reply that this circumstance in due to an editorial criterion which was followed also in the case of other associations likewise unmentioned inasmuch as they are contained in wider categories. 

“Therefore, the Church’s negative judgment in regard to Masonic association remains unchanged since their principles have always been considered irreconcilable with the doctrine of the Church and therefore membership in them remains forbidden. The faithful who enroll in Masonic associations are in a state of grave sin and may not receive Holy Communion.”

Take Action Against Masonry

Father Edward McNamara, professor of liturgy at the Regina Apostolorum University acknowledges that unfortunately many people view the masons as a mere civic organization and one that is not anti-Christian and an alternative religion as its core. 

We have a responsibility to bring those Catholics who are members of the masons to understand the errors of their ways and the need for them to seek the Sacrament of Penance and receive absolution and a lifting of the excommunication. Father McNamara states: “Of course, for many people active in Masonic lodges, the conversations and activities are more social in nature and rarely veer toward the realm of philosophical speculation. A Catholic, however, cannot ignore the fundamental principles behind an organization, no matter how innocuous its activities appear to be.”

Do not visit masonic halls. If you see their literature posted in community bulletin boards, throw it away. Do everything you can to encourage all the small towns and communities across America that have a masonic hall to close it down. And pray for the conversion of the freemasons. We can especially invoke the intercession of St. Maximilian Kolbe, who wrote strongly against them.

Prayer for Conversion of Freemasons

O LORD JESUS CHRIST, who showest forth thy omnipotence most manifestly when Thou sparest and hast compassion; Thou who didst say, “Pray for those who persecute and calumniate you,” we implore the clemency of thy Sacred Heart on behalf of souls, made in the image of GOD, but most miserably deceived by the treacherous snares of Freemasons, and going more and more astray in the way of perdition. Let not the Church, thy spouse, any longer be oppressed by them; but, appeased by the intercession of the blessed Virgin thy Mother and the prayers of the just, be mindful of thy infinite mercy; and, disregarding their perversity, cause these very men to return to Thee, that they may bring consolation to the Church by a most abundant penance, make reparation for their misdeeds, and secure for themselves a glorious eternity; who livest and reignest world without end. Amen.

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Words of Inspiration: Extreme Unction

St Alphonsus speaks of a sick man who delayed to receive Extreme Unction until it was almost too late, for he died shortly afterwards (Praxis Confess., n. 274). Now, God made known by way of revelation, says the holy doctor, that if he had received the Sacrament earlier, he would have been restored to health. However, the most precious effect of the last Sacraments is that which they produce upon the soul; they purify it from the remains of sin, and take away, or at least diminish, its debt of temporal punishment; they strengthen it to bear suffering in a holy manner; they fill it with confidencein God, and assist it to accept death from His Hands in union with that of Jesus Christ (Purgatory Explained by the Lives and Legends of the Saints, Schouppe 1926, TAN p 390)

For more information see this article: What is Extreme Unction

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World Youth Day 2007

MESSAGE OF THE HOLY FATHER
BENEDICT XVI
TO THE YOUTH OF THE WORLD
ON THE OCCASION
OF THE 22nd WORLD YOUTH DAY, 2007
“Just as I have loved you, you also
should love one another” (Jn 13:34).
(This is not a World Youth Day like the one in Cologne in 2005. This year it is celebrated on the diocesan level. Bold parts below were emphasized by me.)
My dear young friends,

On the occasion of the 22nd World Youth Day that will be celebrated in the dioceses on Palm Sunday, I would like to propose for your meditation the words of Jesus: “Just as I have loved you, you also should love one another” (John 13:34).

Is it possible to love?

Everybody feels the longing to love and to be loved. Yet, how difficult it is to love, and how many mistakes and failures have to be reckoned with in love! There are those who even come to doubt that love is possible. But if emotional delusions or lack of affection can cause us to think that love is Utopian, an impossible dream, should we then become resigned? No! Love is possible, and the purpose of my message is to help reawaken in each one of you - you who are the future and hope of humanity-, trust in a love that is true, faithful and strong; a love that generates peace and joy; a love that binds people together and allows them to feel free in respect for one another. Let us now go on a journey together in three stages, as we embark on a “discovery” of love.

God, the source of love

The first stage concerns the source of true love. There is only one source, and that is God. Saint John makes this clear when he declares that “God is love” (1 John 4: 8,16). He was not simply saying that God loves us, but that the very being of God is love. Here we find ourselves before the most dazzling revelation of the source of love, the mystery of the Trinity: in God, one and triune, there is an everlasting exchange of love between the persons of the Father and the Son, and this love is not an energy or a sentiment, but it is a person; it is the Holy Spirit.

The Cross of Christ fully reveals the love of God

How is God-Love revealed to us? We have now reached the second stage of our journey. Even though the signs of divine love are already clearly present in creation, the full revelation of the intimate mystery of God came to us through the Incarnation when God himself became man. In Christ, true God and true Man, we have come to know love in all its magnitude. In fact, as I wrote in the Encyclical Deus Caritas Est, “the real novelty of the New Testament lies not so much in new ideas as in the figure of Christ himself, who gives flesh and blood to those concepts Can unprecedented realism” (n. 12). The manifestation of divine love is total and perfect in the Cross where, we are told by Saint Paul, “God proves his love for us in that while we still were sinners Christ died for us” (Rm 5:8). Therefore, each one of us can truly say: “Christ loved me and gave himself up for me” (cf Eph 5:2). Redeemed by his blood, no human life is useless or of little value, because each of us is loved personally by Him with a passionate and faithful love, a love without limits. The Cross, - for the world a folly, for many believers a scandal-, is in fact the “wisdom of God” for those who allow themselves to be touched right to the innermost depths of their being, “for God’s foolishness is wiser than human wisdom, and God’s weakness is stronger than human strength” (1 Cor 1:25). Moreover, the Crucifix, which after the Resurrection would carry forever the marks of his passion, exposes the “distortions” and lies about God that underlie violence, vengeance and exclusion. Christ is the Lamb of God who takes upon himself the sins of the world and eradicates hatred from the heart of humankind. This is the true “revolution” that He brings about: love.

Loving our neighbour as Christ loves us

Now we have arrived at the third stage of our reflection. Christ cried out from the Cross: “I am thirsty” (Jn 19:28). This shows us his burning thirst to love and to be loved by each one of us. It is only by coming to perceive the depth and intensity of such a mystery that we can realise the need and urgency to love him as He has loved us. This also entails the commitment to even give our lives, if necessary, for our brothers and sisters sustained by love for Him. God had already said in the Old Testament: “You shall love your neighbor as yourself” (Lev 19:18), but the innovation introduced by Christ is the fact that to love as he loves us means loving everyone without distinction, even our enemies, “to the end” (cf Jn 13:1).

Witnesses to the love of Christ

I would like to linger for a moment on three areas of daily life where you, my dear young friends, are particularly called to demonstrate the love of God. The first area is the Church, our spiritual family, made up of all the disciples of Christ. Mindful of his words: “By this everyone will know that you are my disciples, if you have love for one another” (John 13:35), you should stimulate, with your enthusiasm and charity, the activities of the parishes, the communities, the ecclesial movements and the youth groups to which you belong. Be attentive in your concern for the welfare of others, faithful to the commitments you have made. Do not hesitate to joyfully abstain from some of your entertainments; cheerfully accept the necessary sacrifices; testify to your faithful love for Jesus by proclaiming his Gospel, especially among young people of your age.

Preparing for the future

The second area, where you are called to express your love and grow in it, is your preparation for the future that awaits you. If you are engaged to be married, God has a project of love for your future as a couple and as a family. Therefore, it is essential that you discover it with the help of the Church, free from the common prejudice that says that Christianity with its commandments and prohibitions places obstacles to the joy of love and impedes you from fully enjoying the happiness that a man and woman seek in their reciprocal love. The love of a man and woman is at the origin of the human family and the couple formed by a man and a woman has its foundation in God’s original plan (cf Gen 2:18-25). Learning to love each other as a couple is a wonderful journey, yet it requires a demanding “apprenticeship”. The period of engagement, very necessary in order to form a couple, is a time of expectation and preparation that needs to be lived in purity of gesture and words. It allows you to mature in love, in concern and in attention for each other; it helps you to practise self-control and to develop your respect for each other. These are the characteristics of true love that does not place emphasis on seeking its own satisfaction or its own welfare. In your prayer together, ask the Lord to watch over and increase your love and to purify it of all selfishness. Do not hesitate to respond generously to the Lord’s call, for Christian matrimony is truly and wholly a vocation in the Church. Likewise, dear young men and women, be ready to say “yes” if God should call you to follow the path of ministerial priesthood or the consecrated life. Your example will be one of encouragement for many of your peers who are seeking true happiness.

Growing in love each day

The third area of commitment that comes with love is that of daily life with its multiple relationships. I am particularly referring to family, studies, work and free time. Dear young friends, cultivate your talents, not only to obtain a social position, but also to help others to “grow”. Develop your capacities, not only in order to become more “competitive” and “productive”, but to be “witnesses of charity”. In addition to your professional training, also make an effort to acquire religious knowledge that will help you to carry out your mission in a responsible way. In particular, I invite you to carefully study the social doctrine of the Church so that its principles may inspire and guide your action in the world. May the Holy Spirit make you creative in charity, persevering in your commitments, and brave in your initiatives, so that you will be able to offer your contribution to the building up of the “civilization of love”. The horizon of love is truly boundless: it is the whole world!

“Dare to love” by following the example of the saints

My dear young friends, I want to invite you to “dare to love”. Do not desire anything less for your life than a love that is strong and beautiful and that is capable of making the whole of your existence a joyful undertaking of giving yourselves as a gift to God and your brothers and sisters, in imitation of the One who vanquished hatred and death forever through love (cf Rev 5:13). Love is the only force capable of changing the heart of the human person and of all humanity, by making fruitful the relations between men and women, between rich and poor, between cultures and civilizations. This is shown to us in the lives of the saints. They are true friends of God who channel and reflect this very first love. Try to know them better, entrust yourselves to their intercession, and strive to live as they did. I shall just mention Mother Teresa. In order to respond instantly to the cry of Jesus, “I thirst”, a cry that had touched her deeply, she began to take in the people who were dying on the streets of Calcutta in India. From that time onward, the only desire of her life was to quench the thirst of love felt by Jesus, not with words, but with concrete action by recognizing his disfigured countenance thirsting for love in the faces of the poorest of the poor. Blessed Teresa put the teachings of the Lord into practice: “Just as you did it to one of the least of these who are members of my family, you did it to me” (Mt 25:40). The message of this humble witness of divine love has spread around the whole world.

The secret of love

Each one of us, my dear friends, has been given the possibility of reaching this same level of love, but only by having recourse to the indispensable support of divine Grace. Only the Lord’s help will allow us to keep away from resignation when faced with the enormity of the task to be undertaken. It instills in us the courage to accomplish that which is humanly inconceivable. Above all, the Eucharist is the great school of love. When we participate regularly and with devotion in Holy Mass, when we spend a sustained time of adoration in the presence of Jesus in the Eucharist, it is easier to understand the length, breadth, height and depth of his love that goes beyond all knowledge (cf Eph 3:17-18). By sharing the Eucharistic Bread with our brothers and sisters of the Church community, we feel compelled, like Our Lady with Elizabeth, to render “in haste” the love of Christ into generous service towards our brothers and sisters.

Towards the encounter in Sydney

On this subject, the recommendation of the apostle John is illuminating: “Little children, let us love, not in word or speech, but in truth and action. And by this we will know that we are from the truth” (1 Jn 3: 18-19). Dear young people, it is in this spirit that I invite you to experience the next World Youth Day together with your bishops in your respective dioceses. This will be an important stage on the way to the meeting in Sydney where the theme will be: “You will receive power when the Holy Spirit has come upon you; and you will be my witnesses” (Acts 1:8). May Mary, the Mother of Christ and of the Church, help you to let that cry ring out everywhere, the cry that has changed the world: “God is love!” I am together with you all in prayer and extend to you my heartfelt blessing.

From the Vatican, 27 January 2007
BENEDICTUS PP. XVI

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Pray for the Repose of the Soul of Irmgard

Requiem aeternam dona ei, Domine, et lux perpetua luceat ei. Requiescat in pace. Amen.

I was not going to blog anymore tonight, but I had to post about this. The grandmother of the author of Letters from a Young Catholic has died. Please see these posts on her and pray for the repose of her soul:

• Post 1
• Post 2
• Post 3

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Winter Blizzard

The Midwest has been hit by a powerful snowstorm. It's very cold here, and we've received at least 6 inches. Let's pray for the entire region affected by the storm. The roads are dangerous and most people are shoveling driveways. I won't be posting anymore today.

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St. Paul Miki

Today is the Feastday of St. Paul Miki and Companions, martyrs. These saints were murdered for their faith in Christ. His preaching lead to many converting to Christianity. His last sermon was from the Cross he was crucified on.

For more information, see my post from last year.

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The Price of Our Salvation

This inspiring post was found on A Catholic Mom in Hawaii:

One time, during the celebration of Holy Mass in the Church of St. Paul at the Three Fountains in Rome, St. Bernard saw an unending stairway which went up to Heaven. Very many angels went up and down on it, carrying from Purgatory to Paradise the souls freed by the Sacrifice of Jesus, renewed by priests on the altars all over the world.

Thus, at the death of one of our relatives, let us take much more care about having celebrated, and assisting at, Holy Masses for him, rather than about the flowers, the dark clothes and the funeral procession...

There are recounted many apparitions of souls being purified in Purgatory who came to ask Padre Pio to offer Holy Mass for their intentions so that they would be able to leave Purgatory. One day he celebrated Holy Mass for the father of one of his fellow Franciscan brothers. At the end of the Holy Sacrifice, Padre Pio said to his brother, "This morning the soul of your father has entered into Heaven." The brother was very happy to hear that, yet he said to Padre Pio, "But, Father, my good father died thirty-two years ago." "My son," Padre Pio replied, "before God everything is paid for." And it is Holy Mass which obtains for us a price of infinite value: The Body and the Blood of Jesus, the "Immaculate Lamb." (Apoc. 5:12).

Jesus Our Eucharistic Love
Fr. Stefano Manelli, O.F.M. Conv., S.T.D.

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Catholic Carnival #105

The 105th Catholic Carnival is now up! Go and read some of the good posts featured there. I particularly like the reminder at the beginning of the post: Ash Wednesday is fast approaching! Let us prepare for fasting and abstience. Let us not only fast on Ash Wednesday and Good Friday but also other days during Lent. Let us truly show Our Lord our contrition this year! Also, I strongly suggest taking up some Lenten reading!

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Five Ploys of Satan

Five Ploys of Satan (I received it as an email):

Doubt - Tempts us to question God's Word and his goodness, forgiveness, and love

Discouragement - Tempts us to focus intently on our problems rather than entrusting them to God's care

Diversion - Tempts us to see the wrong things as attractive so that we will want them more than the right things

Defeat - Tempts us to feel like failure so that we don't even try

Delay - Tempts us to procrastinate so that things never get done

Application:

Reflect on these ploys of Satan, and if you find that he has darkened your life on any of these counts, lift up the situation to Our Lady in prayer.

Recall her advice on binding the evil one: "Put on the armor of battle. With the rosary in your hand, defeat him!"


St. Michael, Prince of the Heavenly Armies, pray for us!

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St. Agatha

Memorial (1969 Calendar): February 5
Double (1954 Calendar): February 5

Today the Church celebrates St. Agatha, who was martyred by Quintanus, the governor of Sicily, who tried in vain to force her to consent to sin. She died in Catania, Sicily on February 5, 251 AD. Her name appears in the Roman Canon. Her martyrdom is described below:

It is impossible to write a historically reliable account of St. Agatha's life. The "Acts" of her martyrdom are legendary, dating from the sixth century. 

According to these sources Agatha was a Sicilian virgin of noble extraction. Quintianus, governor of Sicily, became deeply enamored of her; but she rejected his advances. As a result she was charged with being a Christian and brought before his tribunal. To the question concerning her origin she replied: "I am noble-born, of a distinguished family, as all my relatives will attest". When asked why she lived the servile life of a Christian, she answered: "I am a handmaid of Christ, and that is why I bear the outward appearance of a slave; yet this is the highest nobility, to be a slave to Christ". The governor threatened her with the most dreadful tortures if she did not renounce Christ. Agatha countered: "If you threaten me with wild beasts, know that at the Name of Christ they grow tame; if you use fire, from heaven angels will drop healing dew on me".

After being tortured, "Agatha went to prison radiant with joy and with head held high as though invited to a festive banquet. And she commended her agony to the Lord in prayer". The next day, as she again stood before the judge, she declared: "If you do not cause my body to be torn to pieces by the hangmen, my soul cannot enter the Lord's paradise with the martyrs. She was then stretched on the rack, burned with red-hot irons, and despoiled of her breasts. During these tortures she prayed: "For love of chastity I am made to hang from a rack. Help me, O Lord my God, as they knife my breasts. Agatha rebuked the governor for his barbarity: "Godless, cruel, infamous tyrant, are you not ashamed to despoil a woman of that by which your own mother nursed you?"

Returning to prison, she prayed: "You have seen, O Lord, my struggle, how I fought in the place of combat; but because I would not obey the commands of rulers, my breasts were lacerated". In the night there appeared to her a venerable old man, the apostle Peter, with healing remedies. Agatha, ever delicately modest, hesitated to show him her wounds. "I am the apostle of Christ; distrust me not, my daughter". To which she replied: "I have never used earthly medicines on my body. I cling to the Lord Jesus Christ, who renews all things by His word". She was miraculously healed by St. Peter: "Father of my Lord Jesus Christ, I give you praise because by Your apostle You have restored my breasts". Throughout the night a light illumined the dungeon. When the guards fled in terror, her fellow prisoners urged her to escape but she refused: "Having received help from the Lord, I will persevere in confessing Him who healed me and comforted me."

Four days later she was again led before the judge. He, of course, was amazed over her cure. Nevertheless, he insisted that she worship the gods; which prompted another confession of faith in Christ. Then by order of the governor, Agatha was rolled over pieces of sharp glass and burning coals. At that moment the whole city was rocked by a violent earthquake. Two walls collapsed, burying two of the governor's friends in the debris. Fearing a popular uprising, he ordered Agatha, half dead, to be returned to prison. Here she offered her dying prayer: "Blessed Agatha stood in the midst of the prison and with outstretched arms prayed to the Lord: O Lord Jesus Christ, good Master, I give You thanks that You granted me victory over the executioners' tortures. Grant now that I may happily dwell in Your never-ending glory." Thereupon she died.

A year after her death the city of Catania was in great peril from an eruption on Mount Etna. Pagans, too, were numbered among those who fled in terror to the saint's grave. Her veil was taken and held against the onrushing flames, and suddenly the danger ceased. Her grave is venerated at Catania in Sicily.

— The Church's Year of Grace, Pius Parsch

Prayer:

O God, Who among the other marvels of Thy power, hast granted even to the weaker sex the victory of martyrdom: grant that we who celebrate the heavenly birthday of blessed Agatha, Thy Virgin and Martyr, may by her example draw nearer to Thee. Through our Lord.

Prayer Source: 1962 Roman Catholic Daily Missal

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A Patron Saint for Dissident Catholics - France's Abbe Pierre

"A Patron Saint for Dissident Catholics - France's Abbe Pierre" is an article from LifeSiteNews detailing the dissent of Abbe Pierre, in regards to homosexuality, women priests, and he even questioned the divinity of Christ Himself. Although he may have been loved by many and voted as France's most popular person, he broke his vows and questioned Christian Truths. He died on January 22, 2007.

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The Purpose of Sunday

2 Timothy 2:8, 11-13

"Remember that Jesus Christ, a descendant of David, was raised from the dead. You can depend on this: If we have died with Him, we shall also live with Him; If we hold out to the end, we shall also reign with Him. But if we deny Him, He will deny us. If we are unfaithful He will still remain faithful, for He cannot deny Himself."

Today is the 3rd Sunday in Ordinary Time as well as Septuagesima Sunday.

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Sequence for Candlemas

This is the Sequence for Candlemas, sung to Dominican chant by the Dominican friars at Blackfriars, Oxford.

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Feast of Candlemas

Today the Church celebrates Candlemas, also called the Presentation of Our Lord as well as the Purification of Our Lady. See my post from last year for information about this important feast.

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Is Bad Language a Sin?

Q: Is using inappropriate language sinful?

A: Yes. Using inappropriate language is sinful. However, let's look at each segment of the all-encompassing term of "inappropriate language". These segments include using God's name in vain, cursing, blaspheming, and profanity.

The second Commandment specifically forbids using God’s name in vain: “Thou shalt not take the name of the Lord thy God in vain” (Ex 20:7; Dt 5:11). Therefore, one of the three criteria for a mortal sin is clearly in place – it is a serious sin. If the other two conditions are in place – deliberately doing the action and knowledge that it is wrong – then taking God’s name in vain is a mortal sin, which deprives the soul of sanctifying grace. Saying “O my [God’s name]” without reason and in a vain manner is using God’s name in vain. And, if a person dies in mortal sin, he/she will indeed go to Hell.

Names are greatly important as Sacred Scripture reveals in Revelations 2:17, 3:5, 3:12, and 22:4. The name given to the Lord, however, is above every other name (Ph. 2:10-11). In the Old Testament, “Out of respect for the holiness of God, the people of Israel [did] not pronounce His name [Yahweh]. In the reading of Sacred Scripture, the reveal name is replaced by the divine title “Lord”. It is under this title that the divinity of Jesus will be acclaimed: ‘Jesus is Lord’” (CCC 209). In the Gospels, Jesus’ divine name is mentioned numerous times including Matthew 1:21, 7:22, 18:20; Luke 1:31; Mark 9:38, 16:17; and John 14:13. Thus, Jesus’ name is deserving of all praise, and taking God’s name in vain is a mortal sin.

Cursing is likewise a mortal sin. Cursing is defined as calling down evil from God usually by invoking God’s holy name. Using such horrible expressions, the person calls on God to send a soul to Hell and/or inflict punishment on a person. How can we actually do such a horrendous thing – ask God to send a soul to Hell? Cursing is quite clearly also a mortal sin.

Blasphemy is “a contempt for God, expressed in thought, word or action.” As the Catechism of the Catholic Church clearly states: “The second commandment forbids the abuse of God’s name, i.e., every improper use of the names of God, Jesus, but also of the Virgin Mary and all the saints…It consists in uttering against God –inwardly or outwardly – words of hatred, reproach, or defiance; in speaking ill of God; in failing in respect toward him in one’s speech; in misusing God’s name. St. James condemns those ‘who blaspheme that honorable name [of Jesus] by which you are called’” (CCC 2146, 2148). The CCC continues by stating, “The prohibition of blasphemy extends to language against Christ’s Church, the saints, and sacred things. It is also blasphemous to make use of God’s name to cover up criminal practices, to reduce peoples to servitude, to torture persons or put them to death…Blasphemy is contrary to the respect due to God and His holy name. It is in itself a grave sin” (CCC 2148). Thus, with such a clear message, blasphemy must always be stopped because it is a mortal sin.

And finally, we are forced to ask ourselves if profanity, like the three proceeding concerns is a mortal sin. And profanity can indeed by a mortal sin if done with great anger against another person. Language is a gift from God. It should be used wisely and not laden with profanities that are impolite, vulgar, and negative. We should always avoid profanity too and live following the example of the Blessed Virgin Mary and the saints. They have reached Heaven, if we imitate them, we too shall reach the throne of God.

I conclude with words of admonishment from Sacred Scripture: “If anyone thinks he is religious and does not bridle his tongue but deceives his heart, his religion is vain” (James 1:26).

Sources:

Saunders, Rev. William. “Why is bad language a sin?” Arlington Catholic Herald.

Walsh, Monsignor Vincent M. The Ten Commandments Merion Station, PA: Key of David Publications, 2000.

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St. Brigid

Today the Church in Ireland celebrates the life of St. Brigid. See my post from last year for more information on St. Brigid of Ireland.

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Pope Benedict XVI: Tighten up Annulment Criteria

I am extremely pleased to read that Pope Benedict XVI has called for Vatican Judges to tighten up the criteria in granting annulments. This follows a report that states 69 annulments were granted in 2005 for truly insufficient reasons including husbands being too attached to their mothers! For those new to the term, an "annulment" is declaring a marriage null and void.

In the Gospel of St. Luke 16:18, Christ tells us that anyone who puts away his wife and marries another, commits adultery!

Unfortunately, the number of annulments from 1952 to 1956 number 359 worldwide. Following Vatican II in 1968, there were 450 in the US alone! In 1997, there were more than 73,000 annulments worldwide! This is outrageous!

Annulments have since Vatican II become the "Get Out of Marriage" Free Card. It's a travesty. 

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New Bishop Appointments: Garcia & Murry

The Most Rev. Richard J. Garcia has been installed the new Bishop of the Diocese of Monterey yesterday, January 30, 2007. His appointment was previously announced in December 2006. In his homily at the installation, Bishop Garcia said, "I dream of a diocese where we can pray together, can celebrate together, can open doors to new hopes and dreams, can accept all immigrants as God accepts us all, can reach out and love the victimized and those hurt by our church or its ministries ... and where we can see each child as a gift of God and end abortion." (Santa Cruz)

Also on Tuesday, the Catholic Diocese of Youngstown welcomed its fifth Bishop in its history: Bishop George V. Murry. He will be serving the diocese, which consists of 216,000 Catholics. Murry will be installed in Youngstown March 28. Bishop Murry said, ‘‘I am honored to accept the holy father’s appointment to serve as bishop of Youngstown, and I look forward to meeting and working with the priests, deacons, religious and laity of the diocese." (Tribune Chronicle)

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Feast of St. John Bosco

Today is the Feastday of St. John Bosco. I strongly encourage people to read about his life and the miracles he worked. His dreams are truly inspiring. Read my post from last year.

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Words of Inspiration: January 31, 2007

St. Padre Pio:

"I have no desire except to die or to love God; either death or love, since life without this love is worse than death and for me it would be more unbearable than it is at present."

St. Teresa of Avila:

"It should be observed that perfect love of God consists not in those delights, tears, and sentiments of devotion that we generally seek, but in a strong determination and keen desire to please God in all things, and to promote His glory."

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The Vatican has a Court System?

Did you know that the Vatican has it's own ecclessial court system? It does. This recent photo is of Pope Benedict XVI with the Sacra Rota Romama, the second highest court. The only court that is higher is the Apostolic Signatura.

Photo Source: AP Photo/L'Osservatore Romano, HO

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Bendigo Cathedral will stay the way it is!

After comments from Traditional and Faithful Catholics, liberal activists will not see the magnificent architecture of Bendigo Cathedral altered. I found this post on Marty's, a very good blog that I have just recently found. The article:

Altar to stay says bishop

From the Bendigo Weekly:

THE internal layout of the Sacred Heart Cathedral will not be altered.Head of the Sandhurst Diocese, Bishop Joe Grech, has no plans to move the altar from the sanctuary to the area in front of the pews, nor remove the altar rails. However, he said the idea was raised during a discussion on how to encourage a closer relationship between the clergy and parishioners."At the cathedral parish, we are always looking at how we can do things a bit better, how we can involve people in what we do," he said."

We said maybe we need to do something about the altar because it still feels as if there’s a gap between the people and the sanctuary." You talk about these things, part of our mission is how to get closer." But the structure itself of the cathedral is what we have at the moment, we will work with that and that’s the important thing." If the idea was on the agenda, Bishop Grech said he would have discussed such a move with his parishioners." If there were plans, I would have done it different, I would have presented it to the people for debate firstly, for discussion," he said." You have ideas about so many things in life and then you come to make a decision, you see whether it’s practical, or good or not so good and you work that way." Suggested changes to the altar have prompted a heated community debate between traditional Catholics and those who support change. The debate has centred on liturgical and historical arguments, along with sentiment and emotion. Bishop Grech believes every person is entitled to express their beliefs on any issue, but urges others to remember that regardless of the issue, there is a need for sensitivity."Any change is difficult," Bishop Grech said. "Some people feel with change there is a loss of something, that’s why you have to be sensitive, you have to be practical in life." It’s good for people to have freedom to think and be able to express it." Faith is something of the heart."

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Fr. Drinan Has Died

Fr. Robert Drinan, 86, the first Catholic priest to become a voting member of Congress, has died. He was an example of what a priest should not represent. Not only did he support contraception, but he also strongly supported the horror of abortion! What a scandelous man, who was supposed to be serving the Flock of Jesus Christ! He even openly supported Clinton's veto of the Partial-Birth Abortion Ban Act. A priest is called to lay down his life so that others may have life. However, Fr. Drinan supported the murder of millions of innocent, unborn children. He is a disgrace to the Holy Catholic Church.

Saint John Chrysostom said: "Few bishops are saved and many priests are damned". Let's pray for the soul of Fr. Drinan; may he have repented from his grave errors before his death.

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Avoid Gossip

Saint Philip Neri once gave a lady who gossiped the following penance:

"Go to the market, buy a chicken, and pluck it on your way back here, scattering the feathers as you walk. When you give me the plucked chicken, I'll tell you the rest of your penance." 

The woman was baffled did as she was told. After she handed the plucked chicken to the saint, St. Neri said, "Now that you've spread those feathers about, go pick them up." 

"But, Father! It's impossible to know where they've all gone!" 

"Just like the words of your gossip," he said.

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Fr. Frank Pavone's Homily from January 18, 2007

I'd like to share an excerpt of Fr. Frank Pavone's Homily from Thursday, Week II, in Ordinary Time.

Here is the excerpt that I liked:

There’s one way to peace in the world. Jesus Christ our High Priest is our peace. Peace is not simply when bombs stop being dropped or guns cease their fire. Or troops are withdrawn. Neither is peace identical with troops being deployed. It is beyond all that. Peace comes when we are reconciled with Almighty God. And when through that reconciliation, we respect the human rights and dignity — the inherent human rights and dignity, of every person. That is when peace comes. Peace is not lost when the first gun is fired or the first bomb is dropped or the first tank rolls in. That is not when peace is lost. Peace is lost whenever an injustice is committed against a human being. That is when peace is lost. It can happen in the quiet silence of an apparently peaceful city. But if human lives in any way are being oppressed or downtrodden, peace has already been lost. Lets not have a superficial understanding of what peace is or what the way to peace might be.

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Book Recommendations for Lent

With Lent only three weeks away, it's time to start thinking about Lent. Not only should we fast, abstain, and give up something during Lent, but also we should do spiritual reading. The Rule of St. Benedict stipulated that monks must read one spiritual book during Lent. We could find great benefit in imitating their example.

'"A willow tree,' says Pope St. Gregory the Great, 'bears no fruit, but by supporting as it does the vine together with its grapes, it makes these its own by supporting what is not its own.' In like manner, he who warmly recommends a book calculated to do much good makes his own all the good that is done by the book" (Father Michael Mueller in The Holy Sacrifice of the Mass)

Here are some Lenten Book Recommendations:

• The Dolorous Passion of Our Lord Jesus Christ by Blessed Anne Catherine Emmerich.
• Passion and Death of Our Lord Jesus Christ by Father Alban Goodier
• Suffering With Christ by Abbot Marmion
• Why the Cross? by Father Edward Leen
• Seven Words on the Cross by Archbishop Fulton J. Sheen
• The Definitive Guide to Catholic Fasting & Abstinence by Matthew Plese
• School of Jesus Christ Crucified by Fr. Ignatius
• Daily Lenten Meditation by St. Thomas Aquinas

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Words of Inspiration: January 28

Blessed Mother Teresa:

"We need to bring prayer into our family life. Through prayer, we will be able to teach our children and relatives to share. We will gain more through genuine prayer than with mere words."

Archbishop Fulton Sheen:

“The heart is the mint wherein the coinage of human life is stamped; it is the anvil which forges habits and routines; it is the ‘stick’ which pilots the plane of life. Sir Walter Scott once said to his son-in-law Lockhart: ‘We shall never learn to feel and respect our own calling and destiny, until we have taught ourselves to consider everything as moonshine, compared with the education of the heart.’”

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St. Timothy

Double (1954 Calendar): January 24

Memorial of Sts. Timothy and Titus (1969 Calendar): January 26

St. Timothy was not only a co-worker and companion to St. Paul but also his spiritual son. St. Timothy was converted and baptized into the True Faith during St. Paul's first missionary journey, and St. Timothy was later ordained a priest at a young age by St. Paul. St. Timothy eventually became the Bishop of Ephesus when St. Paul consecrated him thus. It was 30 years after St. Paul's martyrdom that St. Timothy followed his friend in martyrdom - St. Timothy was stoned to death.

Traditional Matins Reading:

Timothy was born at Lystra in Lycaonia. His father was a Gentile, and his mother a Jewess. When the Apostle Paul came into those parts, Timothy was a follower of the Christian religion. The Apostle had heard much of his holy life, and was thereby induced to take him as the companion of his travels: but on account of the Jews, who had become converts to the faith of Christ, and were aware that the father of Timothy was a Gentile, he administered to him the rite of circumcision. As soon as they arrived at Ephesus, the Apostle ordained him Bishop of that Church.

The Apostle addressed two of his Epistles to him—one from Laodicea, the other from Rome—to instruct him how to discharge his pastoral office. He could not endure to see sacrifice, which is due to God alone, offered to the idols of devils; and finding that the people of Ephesus were offering victims to Diana on her festival, he strove to make them desist from their impious rites. But they, turning upon him, stoned him. The Christians could not deliver him from their hands till he was more dead than alive. They carried him to a mountain not far from the town, and there, on the ninth of the Kalends of February (January 24), he slept in the Lord.

Prayer:

Look down upon our weakness, almighty God; and since the weight of our own deeds bears us down, may the glorious intercession of Blessed Timothy, Thy Bishop and Martyr, protect us. Through our Lord.

Prayer Source: 1962 Roman Catholic Daily Missal

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Tridentine Mass Returns to Diocese of Lafayette

Mass in Latin is no longer a memory relegated to Lafayette Roman Catholic Diocese annals.

Latin Masses returned to the Lafayette Roman Catholic Diocese on Jan. 14, when the Rev. Jerome Frey celebrated the initial Latin Tridentine service at St. Peter Church. Beginning Feb. 4, the services will be offered at 1 p.m. on the first Sunday of each month at the church located at 102 N. Church St.

Previously, Catholics who preferred the Latin service had to drive nearly 60 miles, or about an hour, to St. Agnes Catholic Church in Baton Rouge. The Baton Rouge Diocese church conducts the service at 9:30 a.m. each Sunday.

Wonderful! It's great to see the Traditional Latin Mass spreading!

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Archbishop Sheen on the Rosary

Bishop Fulton Sheen in 1953:

“The Rosary is the book of the blind, where souls see and there enact the greatest drama of love the world has ever known; it is the book of the simple which initiates them into mysteries and knowledge more satisfying than the education of other men; it is the book of the aged, whose eyes close upon the shadow of the world and open on the substance of the next.”

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Catholicism in Tibet

I came across an uplifting article on Catholicism in Tibet. Although the man in the story says that he only sees a priest once a year, he says that the faith of Catholics remains alive.

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Conversion of St. Paul

Today is the Feast of the Conversion of St. Paul. See my post from last year for a reflection on today.

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Pope Benedict XVI Photo from January 2007

The above photo is of His Holiness Pope Benedict XVI from January 17, 2007. Remember to pray daily for the Holy Father. Photo Source: AFP/File/Andreas Solaro

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Words of Inspiration: January 23, 2007

Whenever I go to the chapel, I put myself in the presence of our good Lord, and I say to him, 'Lord, I am here. Tell me what you would have me to do ' . . . . And then, I tell God everything that is in my heart. I tell him about my pains and my joys, and then I listen. If you listen, God will also speak to you, for with the good Lord, you have to both speak and listen. God always speaks to you when you approach him plainly and simply" (St. Catherine Laboure).

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St. Vincent of Saragossa & St. Anastasius the Persian

Semidouble (1955 Calendar): January 22
Optional Memorial (1969 Calendar): January 22

Today is a Day of Penance for all of the dioceses of the USA for violations to the dignity of the human person committed through acts of abortion.

Liturgically, today the Church remembers St. Vincent of Saragossa, also called St. Vincent the Deacon or Vincent of Aragon. He is considered one of the three most illustrious deacons of the Church - the others being St. Stephen the First Martyr and St. Lawrence.

St. Vincent was born in Heusca and later died a martyr in c. 304 AD in Valencia. He was Martyred during the persecutions of Diocletian. The following is an account of his death:

Ordained deacon by Bishop Valerius of Saragossa, he was taken in chains to Valencia during the Diocletian persecution and put to death. From legend we have the following details of his martyrdom. After brutal scourging in the presence of many witnesses, he was stretched on the rack; but neither torture nor blandishments nor threats could undermine the strength and courage of his faith. Next, he was cast on a heated grating, lacerated with iron hooks, and seared with hot metal plates. Then he was returned to prison, where the floor was heavily strewn with pieces of broken glass. A heavenly brightness flooded the entire dungeon, filling all who saw it with greatest awe.

After this he was placed on a soft bed in the hope that lenient treatment would induce apostasy, since torture had proven ineffective. But strengthened by faith in Christ Jesus and the hope of everlasting life, Vincent maintained an invincible spirit and overcame all efforts, whether by fire, sword, rack, or torture to induce defection. He persevered to the end and gained the heavenly crown of martyrdom.

—The Church's Year of Grace, by Pius Parsch

Also celebrated along with St. Vincent is St. Anastasius.

More than three hundred years after the martyrdom of St. Vincent, Anastasius the Persian, a convert from the priestly caste of Magi, endured a similar martyrdom in distant Assyria. From the Traditional matins reading on the life of this saint:

Anastasius, a Persian by birth, had embraced the monastic life during the reign of Heraclius. After visiting the Holy Places in Jerusalem, he courageously endured at Cæsarea in Palestine both imprisonment and scourgings for the faith of Christ. Not long after, the Persians put him to several kinds of torture for the same reason. King Chosroes at last ordered him to be beheaded, together with seventy other Christians. His relics were at first carried to Jerusalem, to the Monastery where he had professed the monastic life; afterwards they were translated to Rome, and were deposited in the monastery near the Salvian Waters.

Dom Gueranger states why they are celebrated today together in the Church's Liturgy: "Two celebrated Churches of Rome, one in the City itself, and the other outside the walls, are dedicated in common to St Vincent and St.Anastasius, because these two great Martyrs suffered on the same day of the year, though in different centuries. This is the motive of the Church in uniting their two feasts into one. Let us pray to this new champion of the Faith, that he intercede for us to the Saviour, whose Cross was so dear to him."

Through all the Christian centuries, the various martyrs of the West and of the East have united their sacrifices to that of Calvary for the salvation of every man born into the world. May St. Vincent and St. Anastasius pray for us and for the end to abortion in the United States and throughout the entire world before the wrath of God strikes down whole nations. Lord have mercy!

Prayer:

O Lord, listen to our supplications: that we who acknowledge the guilt of our sins, may be delivered through the intercession of Thy blessed Martyrs Vincent and Anastasius. Through our Lord.

Prayer Source: 1962 Roman Catholic Daily Missal

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The 34th Anniversary of Legalized Abortion

Today is a somber anniversary - a day that I encourage penance, abstience, and fasting. Today is the 34th anniversary of the Roe v. Wade Abortion Case, which legalized abortion in the United States by overriding all state abortion laws. We must repent of these sins and do penance in reparation! And we must work for the end to abortion. Please see my post on Pro-life actions that can be done all throughout the year.

The March for Life is going on right now in Washington, D.C. and many colleges including St. John Vianney Seminary are there.

Today is also a day of abstience! Cardinal William Keeler responded, when asked if abstaining from meat was required: "It is not asked, but obliged by all the faithful under Church law. This time it cannot be substituted with acts of charity or service, while on Fridays it can. I hope the pastors informed their parishoners of this from the pulpit last Sunday!..."

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The Catholic Church and abortion

The Catechism of the Catholic Church:

2271. "Since the first century the Church has affirmed the moral evil of every procured abortion. This teaching has not changed and remains unchangeable. Direct abortion, that is to say, abortion willed either as an end or a means, is gravely contrary to the moral law: You shall not kill the embryo by abortion and shall not cause the newborn to perish. [Didache 2, 2: SCh 248, 148; cf. Ep. Barnabae 19, 5: PG 2, 777; Ad Diognetum 5, 6: PG 2, 1173; Tertullian, Apol. 9: PL 1, 319-320.] God, the Lord of life, has entrusted to men the noble mission of safeguarding life, and men must carry it out in a manner worthy of themselves. Life must be protected with the utmost care from the moment of conception: abortion and infanticide are abominable crimes. [GS 51 # 3.]"

2272. "Formal cooperation in an abortion constitutes a grave offense. The Church attaches the canonical penalty of excommunication to this crime against human life. 'A person who procures a completed abortion incurs excommunication latae sententiae,' [CIC, can. 1398.] 'by the very commission of the offense,' [CIC, can. 1314.] and subject to the conditions provided by Canon Law. [Cf. CIC, cann. 1323-1324.] The Church does not thereby intend to restrict the scope of mercy. Rather, she makes clear the gravity of the crime committed, the irreparable harm done to the innocent who is put to death, as well as to the parents and the whole of society."

2274. "Since it must be treated from conception as a person, the embryo must be defended in its integrity, cared for, and healed, as far as possible, like any other human being. Prenatal diagnosis is morally licit, 'if it respects the life and integrity of the embryo and the human fetus and is directed toward its safe guarding or healing as an individual.... It is gravely opposed to the moral law when this is done with the thought of possibly inducing an abortion, depending upon the results: a diagnosis must not be the equivalent of a death sentence.' [CDF, Donum vitae I, 2.]"

2322. "From its conception, the child has the right to life. Direct abortion, that is, abortion willed as an end or as a means, is a 'criminal' practice (GS 27 # 3), gravely contrary to the moral law. The Church imposes the canonical penalty of excommunication for this crime against human life."

ABORTION STOPS A BEATING HEART!

YOU CAN'T BE CATHOLIC AND SUPPORT ABORTION IN ANY CASE!

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