Sunday, June 17, 2007
Traditional Propers: Third Sunday After Pentecost

Vestments: Green

INTROIT
Psalms 24: 16, 18
Look Thou upon me, O Lord, and have mercy on me: for I am alone and poor. See my abjection and my labor; and forgive me all my sins, O my God. -- (Ps. 24. 1, 2). To Thee, O Lord, have I lifted up my soul: in Thee, my God, I put my trust: let me not be ashamed. V.: Glory be to the Father . . . -- Look Thou upon me . . .

COLLECT - O God, the Protector of those who put their trust in Thee, without whom nothing is strong, nothing is holy: multiply upon us Thy mercy, that with Thee as our ruler, and guide, we may so pass through things temporal, that we may not lose those which are eternal. Through our Lord Jesus Christ, Thy Son, who liveth and reigneth with Thee in the unity of the Holy Ghost . . .

EPISTLE
I Peter 5: 6-11
Dearly beloved, Be you humbled under the mighty hand of God, that He may exalt you in the time of visitation; casting all your care upon Him, for He hath care of you. Be sober and watch, because your adversary the devil, as a roaring lion, goeth about seeking whom he may devour. Whom resist ye, strong in faith; knowing that the same affliction befalls your brethren who are in the world. But the God of all grace, who hath called us unto the eternal glory in Christ Jesus, after you have suffered a little, will Himself perfect you, and confirm you, and establish you. To Him be glory and empire for ever and ever. Amen.

GRADUAL
Psalms 54: 23, 17, 19
Cast Thy care upon the Lord and He shall sustain thee. V.: When I cried to the Lord He heard my voice, from them that draw near to me.

Alleluia, alleluia. V.(Ps. 7. 12). God is a just judge, strong and patient: is He angry every day? Alleluia.

GOSPEL
Luke 15: 1-10


At that time, the publicans and sinners drew near unto Jesus to hear Him: and the Pharisees and Scribes murmured, saying: This man receiveth sinners and eateth with them. And He spoke to them this parable, saying: What man is there of you that hath a hundred sheep, and if he shall lose one of them, doth he not leave the ninety-nine in the desert, and go after that which was lost, until he find it? And when he hath found it, lay it upon his shoulders rejoicing an coming home, call together his friends and neighbors, saying to them: Rejoice with me because I have found my sheep that was lost? I say to you that even so there shall be more joy in heaven upon one sinner that doth penance, more than upon ninety-nine just who need no penance. Or what woman having ten groats, if she lose one groat doth not light a candle and sweep the house, and seek diligently until she find it? And when she hath found it, call together her friends and neighbors, saying: Rejoice with me because I have found the groat which I had lost? So I say to you, there shall be joy before the Angels of God upon one sinner doing penance.

OFFERTORY
Psalms 9: 11, 12, 13
Let them trust in Thee who know Thy Name, O Lord: for Thou hast not forsaken them that seek Thee: sing ye to the Lord, who dwelleth in Sion: for He hath not forgotten the cry of the poor.

SECRET - Look, O Lord, upon the gifts of Thy suppliant Church: and grant that they may with constant hallowing be received unto the salvation of those who believe. Through our Lord Jesus Christ, Thy Son, who liveth and reigneth with Thee in the unity . . .

PREFACE (Preface of the Sacred Heart) -It it truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God; Who didst will that Thine only-begotten Son, while hanging on the cross, should be pierced by a soldier's spear, that the Heart thus opened, a shrine of divine bounty, should pour out on us streams of mercy and grace, and that what never ceased to burn with love for us, should be a resting-place to the devout, and open as a refuge of salvation to the penitent. And therefore with Angels and Archangels, with Thrones and Dominations, and with all the hosts of the heavenly army, we sing the hymn of Thy glory, evermore saying:

COMMUNION
Luke 5: 10
I say to you: there is joy before the angels of God upon one sinner doing penance.

POST COMMUNION - May Thy holy Gifts, O Lord, which we have received, give us life: and having purified us, prepare us for Thine everlasting mercy. Through our Lord Jesus Christ, Thy Son, who liveth . . .
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Friday, June 15, 2007
Institute of Christ the King Ordinations

From the Institute of Christ the King:

On Friday, June 15th, starting at 1:00 pm, the Cathedral Basilica of St. Louis will be the site of a church event not seen in St. Louis in decades -- ordinations to the priesthood in the Traditional Latin Rite. The Most Reverend Archbishop Raymond L. Burke will be presiding at this ceremony, in which two deacons of the Institute of Christ the King Sovereign Priest will be ordained Roman Catholic priests.

The Institute of Christ the King is a society of priests dedicated to Catholic tradition, founded in Italy in 1990. Priests of the Institute were assigned the historic St. Francis de Sales Oratory in July 2005 by Archbishop Burke. Once known as the Cathedral of South St. Louis for its size and magnificence, this church is now home of the Latin Mass Community of St. Louis. A vibrant community has grown at St. Francis de Sales since the Institute arrived almost two years ago, attendance increasing from 300 to nearly 800 each Sunday. Here the Classical Latin Mass is offered every day, and twice on Sundays, along with several traditional Catholic devotions throughout the week.

The “Latin Mass” has been the focus of much media attention in the past months, since rumors surfaced that Pope Benedict XVI plans to issue a document granting a wider use of the Classical or “Traditional” Latin Rite. This millennial liturgy was substituted in 1969 by the “New Order of Mass,” now celebrated in most Catholic churches. However, Pope Benedict and other high ranking officials of the Catholic Church see an important role for the Classical Latin Rite, and recognize the ever waxing interest and desire for the traditional Mass in Latin.

Unlike what many would think, the Traditional Latin Rite is not a subject of nostalgia. Anyone attending one of the now hundreds of churches in the United States where the Latin Mass is celebrated, will immediately note the youthfulness of the congregation, and the vibrancy of the community. Young adults and young large families with many children skew the average age to the mid 40s if not lower. The reverence, beauty, timelessness and transcendence of the venerable Rite are often cited as the points of attraction. And it is the general experience of the clergy who celebrate the Traditional Latin Mass that their congregations are growing very steadily. All the churches staffed by the Institute of Christ the King demonstrate this phenomenon, St. Francis de Sales Oratory in St. Louis being a particularly striking example, were the congregation has nearly tripled in size in two years.

The Institute of Christ the King Sovereign Priest itself is evidence of this growth factor. It was founded in 1990 by two French priests, Msgr. Gilles Wach and Fr. Philippe Mora, who sought to establish a seminary that would train young men for the priesthood desiring to be formed and educated in the tradition of the Catholic Church -- theological as well as liturgical. While at first established as a mission seminary in Gabon, Africa, in a matter of months the Institute was invited by the Archbishop of Florence, Italy, to relocate to the village of Gricigliano in his archdiocese. Two heiresses had left property to the Archdiocese of Florence to be used by any Catholic order or community dedicated to the Traditional Latin Mass. It was to in this property, the Villa Martelli in Gricigliano, that the Institute established its motherhouse and seminary.

After only sixteen years the Institute of Christ the King now has more than 50 priests stationed in over 40 locations in Europe, Africa, and the United States, where all the sacraments of the church are offered in the Traditional Latin Rite. In the United States the Institute is present in Chicago, Rockford, St. Louis, Kansas City, Green Bay, Wausau, Oakland, and Santa Clara. It receives several inquiries on a weekly basis from young men who wish to become priests in the Institute. As its seminary formation program is nearly filled to capacity with 70 men at the different stages of preparation for the priesthood, the superiors of the Institute of Christ the King have the rare problem of having too many aspirants to their seminary.

The ceremony on June 15th, at the Cathedral Basilica of St. Louis will mark the first time that priests of the Institute of Christ the King are ordained in the United States. Usually, the ordinations take place at their seminary in Florence. Members of the Institute will be providing the Gregorian Chant and filling the several liturgical roles of the intricate and strikingly beautiful Ordination ceremony and Pontifical Solemn High Mass, which will be presided by the Most Reverend Raymond L. Burke, Archbishop of St. Louis.

Father Karl Lenhardt, Rector of St. Francis de Sales Oratory operated by the Institute of Christ the King, commented: “All the members of the Institute and faithful who attend our several churches around the country are very much looking forward to this special event. We are especially grateful to His Grace, Archbishop Raymond Burke, for having the ceremony at his own Cathedral Basilica, and above all for his kindness to the Institute throughout so many years.”

Update: The ordination has taken place and there were between 1,100 to 1,200 people in attendance as Archbishop Burke ordained Fr. Avis and Fr. Talarico. A few images are available on the blog Saint Louis Catholic. More photos are at The New Liturgical Movement. More excellent photos are available on the Fish Eaters Forum.
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World Day of Prayer for Priests

Today is not only the Solemnity of the Sacred Heart, but also the World Day of Prayer for Priests. The priest is more than just a social worker or a therapist. Above all, the priest is a doctor of souls, whose sole purpose is to work for the salvation of the people of God.

The Roman Catholic Church has the sole privilege of possessing the four marks of the Church of God: One, Holy, Catholic, and Apostolic. Because of the connection to the apostles, the Roman Catholic Church still has a valid priesthood along with the Eastern Orthodox Church. No protestant church has a valid priesthood.

Jesus came to destroy sin, satan, and death. He gathered twelve disciples to replace the twelve tribes of Israel - forming a new covenant with His people. These twelve disciples were the only ones allowed to celebrate the Sacrifice of the Mass, instituted at the Last Supper. These twelve were the only ones given the power to forgive sins and celebrate the Eucharist, which is passed down only through the ordained priesthood (CCC 1411). The apostles - meaning those sent by Christ - were given the full power of authority by Christ: "Whatever you bind on earth shall be bound in heaven; and whatever you loose on earth shall be loosed in heaven." The sacred power of the priesthood is passed down at the ordination ceremony by the laying on of hands.

And at the Last Supper, Our Savior's words, "Take and eat, this is my body... take and drink this is my blood" (Matthew 26:26-28) truly transformed the bread and wine into His Body and Blood. In yet another act of humility, Christ gave Himself to us through this Sacrament - the Holy Eucharist. The apostles alone were given this power passed down through apostolic succession.

Our priests today have this same power to stand at the altar on account of their ordination. Our same priests have the power to forgive sins (John 20:21-23) and baptize (Matthew 28:19). Only the hands of the priest are consecrated to touch the Most Holy Eucharist; lay people should never touch the Eucharist. Only deacons and priests are truly allowed to touch the sacred vessels including the chalice and paten. Even though few parishes teach thus: servers, subdeacons, and even acolytes should only touch the sacred vessels using a chalice veil or a purificator.

Jesus Christ is the invisible head of the Church (CCC 792), but He chose to build His Church on St. Peter (CCC 552). And through the Church's history, priests have received the heavenly gift of ordination, mystically turning them into an "alter Christi". The priest stands in the person of Jesus Christ at the Mass and in ministering the Sacraments. In the "Catechism on the Priesthood" by St. John Vianney, St. John Vianney writes, "If I were to meet a priest and an angel, I should salute the priest before I saluted the angel. The latter is the friend of God; but the priest holds His place. Saint Teresa kissed the ground where a priest had passed." I highly recommend reading the Catechism on the Priesthood.

Of all the accounts of the Last Supper and the Institution of the Priesthood, which took place there, I am most fond of the account in The Dolorous Passion of Our Lord Jesus Christ. From pages 76-88, Blessed Anne Catherine Emmerich recounts a vision of the Institution of the Eucharist. In pages 89-93, she recounts the Institution of the Priesthood using holy oils. It is a wonderful section of the book to read - especially today.

The Theme for the World Day Of Prayer for the Santification of Priests (2007) (.pdf) is available on the Internet. To conclude, I ask my readers to pray for priests not only today but at least once a week, preferably on Thursday, the day that the priesthood began. Please also pray for more priests - more holy, traditional priests. Several prayers and a reflection are available at my post on the 44th World Day of Prayer for Vocations.
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Thursday, June 14, 2007
Motu proprio "Signed and Imminent"

Unlike most blogs, I do not post on speculations as to when the motu proprio will be released. The document, for those unfamiliar with it, will widen permission to celebrate the Tridentine Mass. However, as opposed to the usual speculations, I truly believe this one:

Exclusive: "Motu Proprio" signed by the Pope, liberalization of Latin Mass imminent

By Bruno Volpe

The Papal "Motu Proprio" for the liberalization of the Latin Mass according to the Tridentine rite of Saint Pius V is ready, is about to be translated into several languages and will be published right before the departure of Benedict XVI for the summer vacation. [Rorate note: The Pope's vacation this summer will take place in a small villa of the property of the Diocese of Treviso, in the tiny hamlet of Lorenzago di Cadore, Province of Belluno, in the Veneto region, in the July 9-27 period.]

The text has already been signed by the Pontiff, who has even written a long explanatory letter, of a theological character, "addressed to all the Bishops of the world", as it can be read in its introduction, "so that they may receive this document with serenity and patience".

The Pope thus asks to the Bishops, to the clergy, and to the faithful a serene mood in the acceptance of the "Motu Proprio", which will be presented in a Press Conference by Cardinals Francis Arinze, Dario Castrillon Hoyos, and Julian Herranz.

The delay in the publication of the document seems to be related to strong oppositions from some sectors of the clergy (especially from the French Episcopal Conference).

Monsignor Nicola Bux (a personal friend of the Pope), a theologian and collaborator of the Congregation for the Doctrine of the Faith, declares: "You may write calmly [that] Pope Benedict XVI loves agreement and collaboration, and does not wish to decide everything on his own, which is why he has heard several and repeated opinions, but the Motu Proprio for the liberalization of the Latin Mass has been signed and its publication is imminent, I would say it is a matter of days."

The Tridentine Mass is completely celebrated in Latin, with the exception of a few words and sentences in Ancient Greek and in Hebrew; it is interspersed with long periods of silence, to allow the faithful to adequately meditate on the greatness of the Eucharistic mystery which they are called to assist. The faithful follow the liturgy reading the bilingual handmissal or leaflet, which carry, side by side with the Latin text, the integral translation of the actions in Italian or in the other national languages.

It is not only the use of the ecclesiastical and universal ("Catholic" means precisely universal) language which represents the sole standing difference between the Tridentine Mass and the modern one. The priest, differently than what takes place in the course of the new rite, turns his back to the faithful, as he celebrates turned to the tabernacle and the altar which constitutes the representation of Calvary; the image is that of the celebrant who guides the people.

Source

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Old Latin Mass Makes a Comeback

The St. Louis Post-Dispatch has a great story today entitled Old Latin Mass Makes a Comeback. Here is an excerpt:
Old Latin Mass Makes a Comeback
By Tim Townsend
ST. LOUIS POST-DISPATCH
06/14/2007

Melinda Scanga (left), of Jefferson County, prays during Latin mass at St. Francis De Sales Oratory. (Dawn Majors /P-D)

The church's windows are broken, its beige bricks are sooty, its paint is chipped. The 300-foot steeple, a hallmark of the St. Louis skyline, is pulling away from its foundation. One day it could tumble into traffic on Gravois Avenue.

St. Francis de Sales church, often called the Cathedral of South St. Louis, is an ideal home for a group of Roman Catholic priests devoted to restoration. But restoring this 19th-century neo-Gothic church to its former glory is only one reason St. Louis Archbishop Raymond Burke assigned the priests to oversee St. Francis de Sales.

The real mission of the group, called the Institute of Christ the King Sovereign Priest, is the restoration of the traditional Latin Mass.

The 1,600-year-old Mass isn't used much today, but it's making a comeback.

That effort will get a boost Friday when Burke — one of the most devoted supporters of the old Latin rite among U.S. bishops — will ordain two deacons of the Institute at the Cathedral Basilica. Burke has ordained members several times in Italy, where the institute is based outside Florence. But Friday will mark the first time members of the 17-year-old institute will be ordained in the United States and the first time the traditional Latin liturgy will be used in an ordination here in more than 40 years.

Most of the world's 1 billion Catholics are familiar with the celebration of Mass in their own languages. The traditional Latin Mass, also referred to as the Tridentine Mass, Classical Latin Mass, Old Rite, Classical Roman Rite or Mass of Ages, was largely set aside by the church in the 1960s when the Second Vatican Council approved changes in the liturgy.

The Latin Mass is thick with pageantry, solemnity and symbolism and is often referred to as "smells and bells" for its generous use of incense and music.

A papal decree, which Vatican officials have said should be released soon, is likely to expand the use of the ancient Mass. The decree — called a motu proprio — is expected to allow any priest to celebrate the traditional Latin Mass without the permission of his bishop.

Vatican watchers say the decree could be released July 14, the date, in 1570, when Pope Pius V published the liturgical text that would be used to celebrate Mass for the next 400 years — until the reforms of Vatican II.

In today's church, priests are free to celebrate the post-Vatican II liturgy, or new order Mass, in Latin — though most don't. What a priest cannot do without the permission of his bishop is celebrate the traditional Latin Mass as it was structured, worded, sung and heard in 1962, the last time it was changed before Vatican II.
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Wednesday, June 13, 2007
Our Sunday Visitor: May 27, 2007

In the "Our Sunday Visitor" from May 27, 2007, my blog is mentioned in regards to an article on priestly celibacy (page 12). A few weeks ago the author of the article emailed me and asked my opinion on three questions. I replied to him, but he was only able to include a little amount of my words due to limited space. Here is what is written:

"Two seminarian bloggers - Matthew (acatholiclife.blogspot.com)... said that the abuse scandal is often put forward as an argument against priestly celibacy." The article goes on to refute arguments that attack the practice of mandatory priestly celibacy.

Below is a copy of his questions to me and my response. Although these were not published in the periodical, they are still something that I want to share.

1. In his recent apostolic exhortation Sacramentum Caritatis, Pope Benedict XVI confirmed that priestly celibacy remains obligatory in the Latin tradition (no. 24). What are the most common objections you have encountered to obligatory priestly celibacy, and how might you answer those objections?

First and foremost, as a Roman Catholic Seminarian preparing to enroll at St. John Vianney College Seminary in Minnesota, I am honored to be part of group of a holy and reverent seminarians upholding the Traditions of the Church. Priestly celibacy is a gift from God. If a man is truly called to the priesthood, he is not called to the married life. If priests did marry, they would be unable to provide adequate time and devotion to either the family or the congregation. Both vocations - marriage and the priesthood - require full-time attention and devotion. I am proud to go to a seminary with Catholics who hold similar opinions.

However, some Catholics do prescribe to the ideology that priestly celibacy is harmful to the Church. One of the most common reasons cited to end the ancient practice of mandatory priestly celibacy is that it would stop the sexual abuse of minors. Firstly, I must state that the abuse of minors by members of the clergy is not only mortally sinful but repulsively disgusting and scandalous. However, removing the requirement for priestly celibacy will not improve the situation. Statistically, the number one abusers of children are not priests but rather parents. After considering the number of married men and non-Catholic ministers that have committed the grievous sin of molesting children, the argument against celibacy is negated.

Some people claim that mandatory priestly celibacy burdens a priest with unrepressable sexual energy. However, if a man is called to the priesthood, wouldn't God give him the ability to respond to the call and fulfill the obligations established by the Church? Of course - a man truly called to the priesthood would have the ability to forsake marriage and love celibacy by the grace of God. As St. Paul affirmed in the midst of trial and persecution: "I can do all things through Christ who strengthens me" (Philippians 4:13). And priests can do all things through the grace of Christ. Relaxing requirements would only allow more doctrinal and theological room for error. The Catholic Faith does not principally flourish in areas where the priest does whatever he wants. Rather, the Faith flourishes in the midst of intense obligations and requirements. Since the Sexual Revolution of the 1960s, modernism and liberalism have spread around the globe, and a decline in not only vocations to the priesthood but also to the married life has taken place. There are more and more divorces. According to statistics, 1 in 2 families experienced divorce in the 1990s compared to 1 in 7 in the 1950s. The current crisis in our world is simply a crisis in commitment and removing mandatory priestly celibacy would not correct the crisis.

Some people claim that with the implementation of mandatory priestly celibacy men will become fearful of women. This again is unfounded. By learning and internalizing the teachings of the Church through the centuries, man can communicate with women without difficulties. I see this all of the time with priests. I have never met a priest or a seminarian scared to talk with women. Celibacy is a gift, and if a man is truly called to the priesthood, the gift will not be a burden but rather a blessing.

2. What, in your judgment, is the single most compelling objection to obligatory priestly celibacy, and how might you answer that objection?

I believe it is the argument against the sexual abuse of minors, and I previously addressed that.

3. Do you have any additional, more general reflections on priestly celibacy that you might wish to share with Our Sunday Visitor readers?

We must remember the words of Our Savior: "Not everyone can accept this word, but only those to whom it has been given. For some are eunuchs because they were born that way; others were made that way by men; and others have renounced marriage because of the kingdom of heaven. The one who can accept this should accept it" (Matthew 19: 11,12). Similarly, St. Paul remained celibate for the safe of the Kingdom of God and his words formulate the essential reply to critics of mandatory celibacy: '' I would like you to be free from concern. An unmarried man is concerned about the Lord's affairs—how he can please the Lord. But a married man is concerned about the affairs of this world—how he can please his wife— and his interests are divided. An unmarried woman or virgin is concerned about the Lord's affairs: Her aim is to be devoted to the Lord in both body and spirit. But a married woman is concerned about the affairs of this world—how she can please her husband. I am saying this for your own good, not to restrict you, but that you may live in a right way in undivided devotion to the Lord" (1 Cor 32-35)

To follow Jesus as a priest requires commitment and commitment is the answer to the current crisis in commitment in our society. By remaining celibate and following the words of Jesus and St. Paul in the New Testament, a priest places all of his trust in Jesus and renounces Himself for the Gospel (Luke 9:23). By living a life of Sacrifice, the priest becomes more and more like Christ, which is gravely important since the priest is an "alter Christi" at the Holy Sacrifice of the Mass. Just as the habit is a symbol of faith in the midst of a secular world, celibacy is a sign that a priestly soul is entirely dedicated to furthering the Kingdom of God.
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Feastday of St. Anthony of Padua

"Actions speak louder than words; let your words teach and your actions speak. We are full of words but empty of actions, and therefore are cursed by the Lord, since he himself cursed the fig tree when he found no fruit but only leaves. It is useless for a man to flaunt his knowledge of the law if he undermines its teaching by his actions" (St. Anthony of Padua)

Today is the feastday of St. Anthony of Padua. Please see my post from last year for information and stories about him. He is one of my favorite saints.
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Tuesday, June 12, 2007
Bishop Joseph Kurtz made Archbishop of Louisville, Kentucky

Bishop Joseph Kurtz of Knoxville, Tennessee will succeed Archbishop Thomas Cajetan Kelly as the Archbishop of Louisville, Kentucky. I certainly hope that Archbishop Kurtz is favorable to Traditional Catholicism.

The pope on Tuesday accepted the resignation of Louisville, Ky., Archbishop Thomas Cajetan Kelly and appointed Knoxville, Tenn., Bishop Joseph Kurtz as his successor. Kelly turned 75, the normal retirement age for bishops, last July.

Kurtz, 60, has been serving as Knoxville bishop since 1999.

A Pennsylvania native, Kurtz is a licensed social worker and chairman of the Committee on Marriage and Family for the U.S. Conference of Catholic Bishops, serving as a point man for the group on issues such as gay marriage.

In Knoxville, Kurtz has sponsored joint social services between Catholic Charities and Lutheran Services, and has focused his outreach work on East Tennessee’s growing Hispanic population. The Louisville position would not be the first for which Kurtz has been considered. Last year, he was among eight bishops who were candidates to lead the Pittsburgh diocese.

The Knoxville diocese includes about 50,000 Catholics across East Tennessee, compared to the nearly 200,000 Catholics across 24 counties included in the Louisville archdiocese. Kelly, who was appointed Louisville archbishop by Pope John Paul II in 1982, submitted his resignation last year after reaching the mandatory retirement age of 75.
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Monday, June 11, 2007
The Most Beautiful Thing This Side of Heaven


Called the Mass of the Ages, the Most Beautiful Thing This Side of Heaven, the Tridentine Latin Mass, the Usus Antiquor, and most recently, the Extraordinary Form of the Roman Rite, this Mass truly is one of the most beautiful forms of worship for the Catholic Church.

I encourage you to browse by the tag of Traditional Latin Mass in addition to visiting these posts linked below.

For more general information on the most beautiful thing this side of heaven, see my resource list: Tridentine Latin Mass Resource List
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Words of Inspiration: June 11

"Frequent visits to Jesus Christ in the Sacrament of the Altar are a great help to the souls that love Him" (St. Alphonsus Liguori).

Yesterday, in the United States, we celebrated Corpus Christi and especially honored and glorified Our Lord for coming to us in the Holy Eucharist. Each day He remains in the Eucharist but He is frequently alone and unvisited by us and many others. Just as the sun transforms human skin because of exposure, sitting in the presence of the Sun of God radically transforms our souls. If possible, please try to attend Eucharistic Adoration at least once a week if possible. Jesus speaks to all of us: "Could you not watch one hour with me?" (Matthew 26:40)

Also See:

What is Eucharistic Adoration?
Find Eucharistic Adoration Locations
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Sunday, June 10, 2007
Special Intention

I am asking for prayers for the health and safety of a good friend of mine. I would appreciate any and all prayers. Thank you and God bless.
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President Morales of Bolivia Advocates Paganism

From CWNews:

Bolivia's President Evo Morales has suggested replacing the feast of Corpus Christi, which is a national holiday in that country, with a day officially dedicated to the sun god, Vatican Radio reports.

The Bolivian president, a Socialist who won national elections in December 2005, claims to be the first descendant of native Bolivians to lead the country since the days of the Spanish conquest. Morales identifies himself with his Indian ancestors, and says that he is a sun-worshipper.

Church leaders in Bolivia argue that Morales can make only a weak claim to historical precedents for a national holiday. Bishop Krzysztof Bialasik of Oruro reported: “Bolivians from the eastern part of the country told me that historically, there has never been observance of a day dedicated to the sun god.”

Apparently the President of Bolivia is a pagan who worships the "sun god" and wishes to bring Bolivia to formally participate in the false worship. How truly sad...
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Saturday, June 9, 2007
Pope Benedict XVI Recognizes Franz Jaegerstaetter as a Martyr

Pope Benedict XVI has officially recognized Franz Jaegerstaetter as a martyr. After refusing to serve in Hitler's army, Jaegerstaetter was executed under the charge of treason. Jaegerstaetter was the only person in his village to have voted against the creation of "Greater Germany" shortly after Austria was annexed by the Nazis in 1938. In 1943, he was beheaded. Only ten years ago did a Berlin court posthumously exonerate Jaegerstaetter.

Franz Jaegerstaetter's recognition as a martyr advances his cause for sainthood. For beatification, being declared a martyr eliminates the need for a miracle attributed to the person after death to have occurred. However, a miracle attributed to his intercession is still required prior to canonization.
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Words of Inspiration: June 9

"I find myself so bound to the divine will that neither death nor life is important: I want to live as He wishes and I want to serve Him as He likes, and nothing more."

Saint Rose Venerini (1656-1728)

Quotation found on the blog A Catholic Mom in Hawaii.
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Friday, June 8, 2007
Cardinal Pell defends human life in Australia

For those unaware, Australia has been considering a bill that would allow therapeutic cloning. This is a response from Cardinal Pell.

By Cardinal George Pell
Archbishop of Sydney
8 June 2007


Is all human life equally precious?

We should not be distracted away from the elephant in the corner of the room. A huge diversionary tactic has been mounted to focus attention on hypothetical punishments for Catholic politicians by authoritarian bishops, and away from the destruction of human life.

Human life is the issue at hand. Serious anti-lifers and publicity seekers have been trying to shoot the messenger, while they work to bury the message.

Neither should anyone be tricked into believing that opponents of this bill are insensitive to human suffering or inactive in the search for cures.

Three days ago the science journal Nature reported that mouse tissue cells in U.S.A. and Japan were turned into embryonic-type stem cells without the use of eggs or embryos. Old age blindness through macular degeneration might be curable within ten years.

"We now have the right mechanism for sourcing cells without ethical quibbles" said Peter Mountford, head of the Melbourne and London based Stem Cell Sciences.

While objections to the creation and destruction of human life are not quibbles, this development shows the hot air and irrelevance of much of the low level debate on cloning and Christian teaching.

Despite the many advances in adult stem cell research, the Federal and Victorian parliaments have already passed bad legislation legitimizing the destruction of human embryos. The Anglican archbishop of Sydney and the Catholic Bishops of New South Wales continue to oppose such a bill in N.S.W., because we are serious about the importance of human life and oppose State sponsorship of the destruction of human life. This is a marker event and such unethical research is unnecessary.

Caring for the sick is a core business of the Catholic Church, and so is supporting medical research. Research institutes around St. Vincent's Hospital make up one of the largest bio-medical research complexes in the Southern Hemisphere health care. In health care, the Catholic Church is a player, not a wrecker. We've been in this field for two millennia, and we back healing and research with institutions, people, and dollars.

Professor Alan Mackay Sim's Queensland team of scientists working on nasal stem cell research for spinal cord injuries and Professor Pritinder Kaur's team at Peter MacCallum Cancer Centre working on using adult stem cells for burns victims are both supported by grants from Sydney archdiocese.

Such adult stem cell research has been much more productive than work on embryonic stem cells which so far has proved to be a dead end. Little has been produced except massive grants for the researchers.

After more than 25 years of experiments with embryonic stem cells in animal models, researchers have yet to develop one successful treatment in mice for any disease that could be used as a model to undertake the first steps for a clinical trial with human patients.

Meanwhile, in the US alone there are currently 1422 government-approved clinical trials related to adult stem cells either on patients or recruiting patients. There is also peer reviewed evidence of the therapeutic benefit to patients who have received an adult stem cell treatment for 72 disease and conditions.

Adult stem cells have also been successfully used in treating type -1 diabetes, the Journal of the American Medical Association reported recently. Most government efforts in Australia are backing the wrong horse.

Finally however, have the Pope and some bishops gone one step too far in even hinting at sanctions for Catholic legislators who reject important teachings? Does this imperil the separation of Church and State? Perhaps legislators should be above Church laws and immune to sanctions for lapses of moral judgement?

Certainly a Catholic Church without sinners would be like a hospital without patients. That is why the blunt instrument of excommunication has hardly ever been used in Australia, as we are a church of the imperfect, not a sect for the elite.

But all of us who wish to remain Catholics have to be measured against Catholic teaching.

To be a disciple of Christ means accepting discipline because the Catholic Church has never followed today's fashionable notion of the primacy of conscience, which is, of course secular relativism with a religious face.

In a pluralist democracy bishops are free to explain Catholic doctrines and discipline, while all individuals and legislators are free to accept or reject what is proposed. But actions have consequences, some of which follow naturally, some of which are imposed and just as members of a political party who cross the floor on critical issues don't expect to be rewarded and might be penalized, so it is in the Church.

On May 9th Pope Benedict explained one Catholic teaching quite succinctly; speaking about abortion he said, "It simply states in Canon Law that the killing of an innocent child is incompatible with going to Communion, where one receives the Body of Christ". While recognizing that legislating for abortion or destructive human cloning is another matter again, it is useful to remember that Archbishop Hickey of Perth, Cardinal O'Brien of Edinburgh and Archbishop Smith of Cardiff have all spoken recently on life issues in a similar vein.

Pro-life forces are grateful to the N.S.W. Premier and Leader of the Opposition for allowing a conscience vote on this issue. Politicians and voters will make up their own minds, but everyone should be clear at least about Catholic teaching on the sanctity of human life.

I regret the vote of the Legislative Assembly on cloning and hope that the legislative Council will be better informed.
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Minor Orders

One thing that I find extremely appealing concerning seminary formation is the minor and major orders. Unfortunately, except in indult societies and traditional orders, seminary formation no longer includes any of the minor orders and the major orders are reduced to just deacon and priest. These orders dated back all the way to Pope St. Caius in the late 200's AD.

I find the old practice of slowly growing in rank in the Church extremely spiritually edifying. I feel that as the seminarian obtains more rights and powers in the Church, he will become more prepared for ordination as a priest of Jesus Christ.

The New Liturgical Movement has a post on its blog with photos of a minor ordination: A view into the Life of the Institute of the Good Shepherd and commentary on Minor Orders.

Baltimore Catechism No. 3:

Q. 981. What are the grades by which one ascends to the priesthood?

A. The grades by which one ascends to the priesthood are:

  1. Tonsure, or the clipping of the hair by the bishop, by which the candidate for priesthood dedicates himself to the service of the altar;
  2. The four minor orders, Porter, Reader, Exorcist, and Acolyte, by which he is permitted to perform certain duties that laymen should not perform;
  3. Sub-deaconship, by which he takes upon himself the obligation of leading a life of perpetual chastity and of saying daily the divine office;
  4. Deaconship, by which he receives power to preach, baptize, and give Holy Communion.

Minor Orders Explained:

Porter (Doorkeeper): In the early Church, the porter was charged with ringing the bells for Mass and for the offices, opening the church and the sacristy, holding the book in front of the preacher and keeping troublesome persons out of the church. Spiritually, this symbolizes closing oneself to the devil and opening oneself to God by one's words and examples, our souls being temples of the Holy Ghost. In giving this order, the bishop has the candidate touch the keys, saying: “Comport yourself as if you were to render account unto God, of all that you close with these keys.”

Lector: Those ordained lectors have the privilege to read Lessons and Prophesies during the liturgy. The Bishop calls them to “Apply yourselves to reading the word of God in a clear and distinct manner to instruct and edify the faithful."

Exorcist: The bishop has the candidates touch the ritual, containing the rite of exorcism. He instructs them, saying “As you drive forth the devil from the bodies of your brothers, be sure to reject from your spirit and body all impurity and iniquity, so as not to be slaves of him from whom you deliver others.” However today, exorcists do not have the faculties to exorcise, that being left to priests with permission of the diocesan bishop.

Acolyte: The acolyte carries candles during ecclesiastical functions and presents wine and water at Mass. The bishop cites the Gospel according to St. Mark, saying “Let your light shine before men that they may see your good works and glorify your Father that is in heaven.”
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Friday: Still a Day of Penance

O Lord, Our God, have mercy on us sinners!

Today is Friday, the day in which we commemorate Our Lord's passion and death. It was our own sins that condemned our glorious Lord to death on Good Friday - death on a Cross. As Catholics, we are still bound to either abstain from meat or rather to do some act of penance each Friday in the entire year. It was on this day of the week that our glorious Redeemer died for us. Please, never forget this, especially at 3 o'clock, the hour that He died. At 3 o'clock attempt to pray the 3 o'clock Mercy Prayer. Please remember Our Lord's love and repent today.
Code of Canon Law:


Can. 1249 All Christ's faithful are obliged by divine law, each in his or her own way, to do penance. However, so that all may be joined together in a certain common practice of penance, days of penance are prescribed. On these days the faithful are in a special manner to devote themselves to prayer, to engage in works of piety and charity, and to deny themselves, by fulfilling their obligations more faithfully and especially by observing the fast and abstinence which the following canons prescribe.
Can. 1250 The days and times of penance for the universal Church are each Friday of the whole year and the season of Lent.
Can. 1251 Abstinence from meat, or from some other food as determined by the Episcopal Conference, is to be observed on all Fridays, unless a solemnity should fall on a Friday. Abstinence and fasting are to be observed on Ash Wednesday and Good Friday.
Can. 1252 The law of abstinence binds those who have completed their fourteenth year. The law of fasting binds those who have attained their majority, until the beginning of their sixtieth year. Pastors of souls and parents are to ensure that even those who by reason of their age are not bound by the law of fasting and abstinence, are taught the true meaning of penance.
Can. 1253 The Episcopal Conference can determine more particular ways in which fasting and abstinence are to be observed. In place of abstinence or fasting it can substitute, in whole or in part, other forms of penance, especially works of charity and exercises of piety.
Today is also a great day to pray the Stations of the Cross. The Stations are a wonderful devotion that can be prayed in Church or at home. Nonetheless, the stations allow us to contemplate the true love of our Redeemer during His bitter Passion. Please join me in praying the Stations of the Cross. Remember, it was on this day that He gave up His life all for you.

Prayer to the Glorious Cross:

I adore You, O glorious Cross, which was adorned with the Heart and Body of my Savior Jesus Christ, stained and covered with blood. I adore You, O Holy Cross, out of love for Him, Jesus, who is my Savior and my God.

(Pope Pius IX declared that reciting this prayer five times on Friday will free five souls from Purgatory and 33 souls by reciting it on Good Friday. This prayer should be recited before a crucifix with a contrite heart and praying a few minutes for the Pope).

Prayer to Jesus Christ Crucified:

My good and dear Jesus, I kneel before you asking you most earnestly to engrave upon my heart a deep and lively faith, hope, and charity, with true repentance for my sins, and a firm resolve to make amends. As I reflect upon your five wounds, and dwell upon them with deep compassion and grief, I recall the words the prophet David spoke long ago concerning yourself: they have pierced my hands and my feet, they have numbered all my bones!
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Thursday, June 7, 2007
Strong Defense of Pius XII by Cardinal Bertone

I am pleased to see this news coming from the Vatican. Truthfully, most of Rome's 8,000 Jews hid in the Vatican during World War II. Pope Pius XII saved thousands Jewish lives, and he used the assets of the Vatican to ransom Jews from the Nazis. The Chief Rabbi of Rome even converted to Catholicism after the war! According to Pinchas E. Lapide in his book, Three Popes and the Jews, Pope Pius XII saved 860,000 Jews from Nazi death camps (214). For more information, see my post The Church & the Holocaust.
Cardinal Tarcisio Bertone (bio - news) offered an extended defense of Pope Pius XII on Tuesday evening, June 5, at a conference announcing the publication of a new book on the life of the World War II Pontiff.

The Vatican Secretary of State charged that Pius XII has become the victim of a "black legend," which has "become so firmly established that even to scratch it is an arduous task."

Pope Pius XII has been "falsely portrayed as indulgent toward Nazism and insensitive to the fate of victims" of the Hitler regime, Cardinal Bertone said. That portrait endures, he added, in spite of "documentation and witnesses that have abundantly proven it is nonsense." In light of that evidence, he said, the continuing criticism of the wartime Pope has become "an attack on good sense and on rationality."

The "intense polemics" surrounding the Pope's attitude toward the Holocaust threaten to "reduce his entire pontificate to the question of his supposed silence," Cardinal Bertone said. He pointed out that Pius XII left an impressive record of accomplishments in other fields, including the dramatic progress in Biblical scholarship and in the status of women during the years of his pontificate, from 1939 to 1958.

The Secretary of State acknowledged that Pius XII had been "cautious" in his public statements denouncing the Nazi regime. But he argued that if the Pope had been more outspoken, the Nazi response might have entailed a stepped-up campaign of genocide. In practice, the cardinal observed, Pope Pius worked quietly to save thousands of Jews from the Holocaust.

Source: Catholic World News
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Montana Pharmacy Refuses to Sell Contraceptive

From LifeNews:
The new owners of a pharmacy in Montana have decided to not sell birth control drugs in their store. The decision has angered abortion advocates and brings up questions about whether pharmacies and pharmacists should have the ability to opt out of dispensing drugs that may cause abortions or assisted suicides.
Snyder Pharmacy has been a staple of Great Falls for over four decades but when the Anderson and Depner families purchased the store from its longtime owner, the pro-life Catholic families made a policy change.

They decided not to stock or sell birth control drugs because they believe the pills cause abortions.Stuart Anderson, a pharmacist who co-owns the drug store, wrote about the policy in a letter to customers. "Snyder Drug has decided to no longer carry oral contraceptives," the letter said. "We will be happy to transfer your oral contraceptive prescription to another pharmacy of your choice in a timely manner."

The letter indicated that by the end of May Snyder would no longer stock any birth control drugs. A woman who received the letter complained to Planned Parenthood of Montana and it is launching a petition campaign against the drug store.

"Snyder’s decision is out of line with Montana values and out of line with mainstream America," Stacey Anderson, PPM's director of public affairs, claimed in an email to LifeNews.com. Anderson alleged that the families are lying about the abortifacient nature of the drug and said, "It is dangerous for women and a disservice to our community to spread false information about FDA-approved birth control that is used for both medical reasons and family planning purposes."

The families told the Billings Gazette they are surprised by some of the negative responses they've received. Other people have applauded the decision.

"We're flabbergasted at the attention we've gotten, including some comments by people who aren't our customers that are downright malicious," Kurt Depner said. "We're just a small business making the types of decisions that business owners make every day."

According to the newspaper, the Rev. Jay Peterson, administrator of the Catholic Church's Great Falls-Billings Diocese, applauded the couples "for acting on their moral convictions and standing up for their Catholic beliefs in the sanctity of human life."

ACTION: Send your comments to Snyder Drug, 2515 6th Ave N, Great Falls, MT 59401
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Wednesday, June 6, 2007
Novena of Confidence to the Sacred Heart

In prepartion for the Solemnity of the Sacred Heart on June 15, the following Novena is prayed from June 6 - 14. Please join me today and pray this novena for each of the following days until June 15.

Novena:

O Lord, Jesus Christ, To Thy Most Sacred Heart I confide this intention...(mention your request) Only look upon me, then do what Thy Heart inspires. . . Let Thy Sacred Heart decide. . . I count on It. . . I trust in It. . . I throw myself on Its mercy. . . Lord Jesus! Thou wilt not fail me. Sacred Heart of Jesus, I trust in Thee. Sacred Heart of Jesus, I believe in Thy love for me. Sacred Heart of Jesus, Thy Kingdom Come.

O Sacred Heart of Jesus, I have asked for many favors, but I earnestly implore this one. Take it, place it in Thy Sacred Heart. When the Eternal Father sees it covered with Thy Precious Blood, He will not refuse it. It will be no longer my prayer but Thine, O Jesus. O Sacred Heart of Jesus, I place my trust in Thee. Let me never be confounded. Amen.

(Our Father, Hail Mary, Glory Be)

Artist Source: Adolfo Simeone
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St. Norbert

Optional Memorial (1969 Calendar): June 6
Double (1955 Calendar): June 6

Today, the Holy Catholic Church remembers the life of St. Norbert (c. 1080 - June 6, 1134). Born in Xanten, Germany, into nobility, St. Norbert served as an almoner for Emperor Henry V. Living a worldly life, St. Norbert decided to receive Holy Orders only as part of a career move. St. Nobert joined the Benedictines at Siegburg and, after a narrow escape from death, took his vows seriously and experienced an interior conversion.

Ordained a priest in 1115 AD, St. Norbert accepted the duty of preaching, particularly in France and Germany. St. Norbert founded a religious community of Augustinian canons at Premontre, France, who became known as the Norbertines or Premonstratensians. St. Norbert was also a friend of Blessed Godfrey of Cappenberg.

Elected Archbishop of Magdeburg in 1126, he reformed clergy in his area and used force when necessary. St. Norbert worked with St. Bernard and St. Hugh of Grenoble to heal the schism caused by the death of Pope Honorius II. St. Norbert also opposed heresy in Cambrai with the help of St. Waltmann. Because of his work, the Faith was spread to nearby pagan nations. St. Norbert died in 1134 AD at Magdeburg, Germany. His relics are in Prague. St. Norbert was canonized in 1582 by Pope Gregory XIII. A principal feast was approved for his Premonstratensian Order for July 11 by Pope Urban VIII in 1625, which was celebrated as a "triple of the first class" with a Common Octave in the traditional Premonstratensian Rite, which is a distinct Rite of Mass that, due to its venerable age, was allowed to continue after the changes imposed by Pope St. Pius V in Quo Primum.

Reading:

Norbert established a clergy dedicated to the ideals of the Gospel and the apostolic Church. They were chaste and poor. They wore the clothing and the symbols of the new man; that is to say, they wore "the religious habit and exhibited the dignity proper to the priesthood." Norbert asked them "to live according to the norms of the Scriptures with Christ as their model.

The priests lived in community, where they continued the work of the apostles.

When Norbert was appointed as archbishop, he urged his brothers to carry the faith to the lands of the Wends.

Faith was the outstanding virtue of Norbert's life, as charity had been the hallmark of Bernard of Clairvaux. Affable and charming, amiable to one and all, he was at ease in the company of the humble and the great alike. Finally, he was a most eloquent preacher; after long meditation he would preach the word of God and with his fiery eloquence purged vices, refined virtues and filled souls of good will with the warmth of wisdom.

Source: The Life of Saint Norbert

Collect:

O God, Who didst make blessed Norbert, Thy Confessor and Bishop, an illustrious preacher of Thy word, and through him dist bestow new offspring on Thy Church: grant, we beseech Thee, that through his merits and prayers we may be able to practice by Thine aid what he taught both by word and deed. Through our Lord.

Prayer Source: 1962 Roman Catholic Daily Missal
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Tuesday, June 5, 2007
Cardinal Tarcisio Bertone on the Tridentine Mass

I can only pray that this news from the Secretary of State for the Vatican is true. I sincerely hope that the motu propio will be released this month. From CNS:

A leading Vatican official said two important documents from Pope Benedict XVI -- a letter to Chinese Catholics and a decree liberalizing use of the Tridentine Mass -- were coming soon.

...

As for the document granting wider latitude for celebration of the Tridentine rite, Cardinal Bertone said that "one shouldn't have to wait long to see it published."

The cardinal said the pope was "personally interested in making this happen" and that the pontiff had prepared an accompanying letter explaining the move and expressing the hope for a serene reception by the church.
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St. Boniface

Today is the feastday of St. Boniface, the Apostle of Germany, bishop and martyr. Please see my post from last year and join me in praying a special Litany to St. Boniface.
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Monday, June 4, 2007
Updating "To Those that Don't Believe"

I am updating my article To Those that Don't Believe. I would like to include more information about other miracles and link to information about the miracles. I already have the Miracle of Lanciano, the Miracle of the Sun at Fatima, and the miracle at the spot of Jesus's Ascension mentioned in the article. What other miracles do you recommend I add to the list?
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Sunday, June 3, 2007
Trinity Sunday

Today is the great celebration of Trinity Sunday. Last week we celebrated Pentecost, the descent of the Holy Spirit, and today we proclaim that the Lord God is One God present in three Divine Persons. Today is a great Solemnity.
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The Month of June Dedicated to the Sacred Heart


The Month of June is dedicated to the Sacred Heart of Jesus. Therefore, I recommend the following articles for the month of June. 
"Let us remember that the Heart of Jesus has called us not only for our own sanctification but also for that of other souls. He wants to be helped in the salvation of souls" (St. Padre Pio)
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Pope Benedict XVI canonizes four holy people in June 2007

Today Pope Benedict XVI will canonize four holy people and formally declare them to be saints in Heaven. Canonizations are always a joyous day for the Church! Those who shall be canonized include Fr. George Preca, Fr. Simon of Lipnica, Fr. Charles of St. Andrew, and Marie Eugenie of Jesus Milleret.


Fr. Charles of St. Andrew (1821 - 1893) was a Passionist from Ireland. Born in Holland, he spent most of his life ministering in the south Dublin suburb of Mount Argus. Consequently, he is frequently called Charles of Mount Argus. Born in 1821 in Holland, John Andrew Houben joined the Passionist order at the young age of 19. Fr. Charles of St. Andrew arrived in Mount Argus as it was being founded and he around Ireland raising funds to help build it. Fr. Charles ministered especially to the sick and dying. Because he did not master English well, he was not a formal preacher, but he reached the Faithful through the Sacrament of Confession, which he championed. As word of his healing powers spread, people from all of Ireland came to him. When his funeral occurred in 1893, thousands of people journeyed to Mount Argus, where the body of Fr. Charles lay in state for five days. His remains were moved to a shrine in the Church in 1949. He was beatified by Pope John Paul II in 1988. Additional information on his life and his canonization miracle are available on the Vatican's website.

Fr. George Preca (1880 - 1962) was a diocesan priest and the Founder of the Society of Christian Doctrine, M.U.S.E.U.M. Born in Valletta, Malta, on Feb. 12, 1880, he was baptized on Feb. 17, 1880. When he was 17 years old, one of his Lyceum professors, Father Ercole Mompalao, told him: "Preca, when you grow up, people who revere God will befriend you and you them. You will find your good fortune through them and they through you." Afterwards, George Preca entered a seminary in Malta. George Preca said that after his spiritual director, Father Aloysius Galea, died on April 8, 1905, he appeared to him a few days afterwards saying, "God has chosen you to teach his people." A few days before his ordination, George Preca nearly died but was saved through the intercession of St. Joseph. Ordained a priest on December 22, 1906 by Bishop Pietro Pace, and he celebrated his first Solemn Mass at the St Cajetan Parish Church in Ħamrun on Christmas Day. Fr. George Preca soon founded the Society of Christian Doctrine, which consisted of a group of lay people leading an exemplary life, well formed in the principles of the Catholic faith and sent to teach the faith to the people. It became called M.U.S.E.U.M., Magister Utinam Sequatur Evangelium Universus Mundus. On July 26, 1962, George Preca left this earth and returned to God. More information on his life and the order he founded are available on the Vatican's website.

Fr. Simon of Lipnica (c. 1435 - c. 1482) was a 15th-century Polish Franciscan, who died during the Plague. Born in Lipnica Murowana, in the south of Poland, between the years 1435-1440, Simon of Lipnica was early inspired by the preaching of the Franciscan St. John of Capistrano. Around the year 1460, Simon of Lipnica was ordained a priest of Our Lord Jesus Christ. Like both St. Bernardino of Siena and St. John of Capistrano, spread devotion to the name of Jesus. In 1463, he became the preacher at the Cathedral of Wawel in Krakow. When the Plague broke out in Krakow from from July 1482 to 1483, Fr. Simon comforted and aided the sick and even administered the sacraments to the sick and dying, until Fr. Simon was infected. In an act of great humility, Fr. Simon asked to be buried under the threshold of the church so that all could trample on him. On July 18, 1482, the sixth day of his suffering, Fr. Simon of Lipnica died. Fr. Simon was beatified by Pope Innocent XI on Feb. 24, 1685. Again, additional information is available on the Vatican's website.

Marie Eugenie of Jesus Milleret also called Anne Marie Eugenie (1817 - 1898) was born to a non-believing, rich family in France after the defeat of Napoleon. Her liberal father was even a follower of Voltaire. Voltaire hated the Church and, according to one famous story, died without the Sacrament of Last Rites because his friends beat the priest in order to stop him from entering the house of the dying Voltaire. Anne Marie Eugenie went to Mass on feastdays but did not truly follow the Church until the mystical experience of her First Communion. By the age of 15, her parents had separated and her father's banks had failed. Anne Marie Eugenie journeyed with her mother to France, but her mother soon died on cholera only a few hours after receiving the illness. Anne Marie Eugenie was alone. At this time, Anne met Father Combalot, who recognized that he had found the person who was designated to be the foundress of the congregation he had dreamed of for a long time. Fr. Combalot soon convinced her that only by education could she evangelize minds, make families truly Christian, and thus transform the society of her time. At the age of 22, Marie Eugenie founded Religious of the Assumption, a group of nuns dedicated to consecrate their whole life to extending the Kingdom of Christ in themselves and in the world. She once said, "All is from Jesus Christ, all belongs to Jesus Christ, all must be for Jesus Christ." On March 10, 1898, Anne Marie Eugenie died peacefully. More information is available on the Vatican's website. Her organization still remains but, unfortunately, after examining the website of the Religious of the Assumption, it seems that the organization is sliding towards modernism by not requiring nuns to wear the habit. How disappointing.
On January 3, 2007, Pope Benedict XVI canonized these four holy people and declared them to be saints. Let us pray the Te Deum in thanksgiving and pray for their intercession!
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Friday, June 1, 2007
Pro-abortion speaker at Spalding University

I encourage readers to send a simple email to the Archdiocese of Louisville and express your concerns.
The Archdiocese of Louisville, Kentucky has no objection to the appearance of pro-abortion Rep. John Yarmuth as commencement speaker at a local Catholic university. Yarmuth will give the address and receive an honorary doctorate from Spalding University, a nominally Catholic school, despite his position as a board member of Planned Parenthood.

Archdiocesan spokesman Cecelia Price was quoted by the Courier Journal saying that the archdiocese had no difficulty with Yarmuth’s appearance and that it was the “right” of the university to invite him.

To contact Dr. Jo Ann Rooney President of Spalding University:
Mailing Address: 851 South Fourth Street, Louisville KY 40203
Phone: 502-585-9911 or 800-896-8941
Fax: 502-585-7158
Email: jrooney@spalding.edu

To contact Archbishop Thomas Kelly of Louisville:
Mailing Address: P.O. Box 1073, Louisville, Ky. 40201-1073
Phone: (502) 585-3291
Fax: (502) 585-2466
E-mail: chancery@archlou.org
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A Crucifix vs. Risen Christ


Unfortunately, some sanctuaries in Catholic chapels and churches are replacing the image of Jesus Crucified with those of a Risen Christ. This is wrong from both a traditional and historical perspective. We must never forget that only through the Crucifixion is there a Resurrection. 

Should an image of the Risen Christ replace a Crucifix? No.

From the 2002 General Instruction of the Roman Missal (GIRM) approved for the United States: "117. ... Also on or close to the altar, there is to be a cross with a figure of Christ crucified." 

 The Code of Canon Law, canon 846 requires the liturgical books to be faithfully followed. Therefore, an image of the Risen Christ should never replace the Crucifix. Not until the past few generations would parishes even begin to think of doing such an action. Let us pray for an end to modernism.
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First Friday Devotion

Today is the First Friday of June. Because today is the first Friday of the Month, many Catholic parishes will have special Masses today for the First Friday Devotion.

Beginning on December 27, 1673, through 1675, Our Lord appeared to St. Margaret Mary Alacoque asking her to receive Him in Holy Communion on the first Friday of every month and to meditate on His passion from 11:00 PM to 12:00 midnight each Thursday. He also revealed to her twelve promises for all who are devoted to His Sacred Heart; he asked for a Feast of the Sacred Heart to be instituted in the liturgical calendar of the Church. Our Lord appeared to St. Margaret Mary Alacoque with twelve promises for those devoted to His Most Sacred Heart.

Promises for those devoted to the Sacred Heart:

1. "I will give them all the graces necessary in their state of life."
2. "I will establish peace in their homes."
3. "I will comfort them in their afflictions."
4. "I will be their secure refuge during life, and above all in death."
5. "I will bestow a large blessing upon all their undertakings."
6. "Sinners shall find in My Heart the source and the infinite ocean of mercy."
7. "Tepid souls shall grow fervent."
8. "Fervent souls shall quickly mount to high perfection."
9. "I will bless every place where a picture of My Heart shall be set up and honored."
10. "I will give to priests the gift of touching the most hardened hearts."
11. "Those who shall promote this devotion shall have their names written in My Heart, never to be blotted out."
12. "I promise thee in the excessive mercy of My Heart that My all-powerful love will grant to all those who communicate on the First Friday in nine consecutive months, the grace of final penitence; they shall not die in My disgrace nor without receiving the Sacraments; My Divine heart shall be their safe refuge in this last moment."

Pro-life Action:

MarchTogether.com has a monthly Call for Life in which pro-lifers are urged to call their elected officials and voice their support for the dignity of life. Today, being the first Friday, is this month's Call for Life.

For more information on the First Friday Devotion, please see The Miracle of the Rosary Mission. Please remember to pray for the unborn today and make an act of reparation to Our Lord. Remember, it was on Friday that Our Lord died and all Fridays in the year are days of penance (Canon 1250 - 1253)

Prayer of Reparation:
O Most Holy Trinity, Father, Son and Holy Spirit, I adore thee profoundly. I offer thee the most precious Body, Blood, Soul and Divinity of Jesus Christ, present in all the tabernacles of the world, in reparation for the outrages, sacrileges and indifferences by which He is offended. By the infinite merits of the Sacred Heart of Jesus, and the Immaculate Heart of Mary, I beg of thee the conversion of poor sinners. Amen.
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Thursday, May 31, 2007
May 31 in the Liturgical Calendar

According to the 1969 Calendar, today is the Feast of the Visitation of the Blessed Virgin Mary. In the Traditional Catholic Calendar like the one from 1955, May 31 is the Feast of the Queenship of Mary, a Double of the II Class. In both cases, a Marian feastday ends the Month of May, a month dedicated to the Blessed Virgin Mary. If you have forgotten to practice extra Marian devotions during May, today please try to pray the Angelus, Rosary, and/or a Marian Prayer for the Month of May.
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Wednesday, May 30, 2007
Catholic Carnival 121


Catholic Carnival 121 is up at Just Another Day of Catholic Pondering.
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Tuesday, May 29, 2007
Music for the Soul


General Links:
  1. Cantica Nova: Traditional Music for the Contemporary Church
  2. Catholic Doors
  3. Choral Wiki
  4. DoveSong (mp3) - A lot of Gregorian Chant
  5. Henry Purcell (17th century) - Thou Knowest Lord the Secrets of our Hearts
  6. Institute of Christ the King Sovereign Priest - Chants for each week in the Church's Liturgical Year for the Traditional Latin Mass
  7. MusicaSacra
  8. Princeton Gregorian Chant Page
  9. Sacred Heart Choir - Great, Up-to-date collection of music for Mass
  10. Sontius Sanctus - Large collection of mp3 downloads including numerous Latin hymns
  11. St. John Cantius Parish - This Chicago parish of the Society of St. John Cantius has world renown music.
For Particular Occasions:

Christmas:
  1. Candlemas Sequence
  2. Christmas Carols - Includes In dulci jubilo, Once in Royal David's City, and Hark the Herald Angels Sing
  3. Christmas Day Chants 
  4. O Antiphons
Requiem:
  1. Dies Irae
  2. Requiem in Honor for the Requiem of His Royal Highness, King Louis XVI
  3. In Paradisium
Marian:
  1. Regina Coeli
St. Peter/Pope:
  1. Tu es Petrus - St. Peter's Choir of Nottingham singing Tu es Petrus by Palestrina
  2. Introit for Sts. Peter and Paul
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Monday, May 28, 2007
The Beauty of Tradition

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Memorial Day

On Memorial Day (USA), let us remember to pray not only for the safety of those serving our country but also for their salvation. May holy, traditional priests be sent out to give them the Sacraments of Salvation.

Please see here for a Memorial Day Prayer.
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Ten Prayers God Always Says Yes To

Today I have finally completed Ten Prayers God Always Says Yes To by Anthony DeStefano, the author of A Travel Guide to Heaven. Honestly, I was initially apprehensive about reading this book because I thought it would be another book by a Protestant televangelist trying to tell everyone "Jesus is Lord. Believe and be saved for all your prayers to be answered." Thankfully, the book Ten Prayers God Always Says Yes To is nothing like that.

Each chapter focuses on a separate prayer that God always says "yes" to. Importantly, the author also states that prayer is not magic - God will answer these prayers only if they come from the heart. The prayers covered a wide-range of topics from money and suffering to our destiny.

The Ten Prayers:

1) God, show me that you exist
2) God, make me an instrument
3) God, outdue me in generosity
4) God, get me through this suffering
5) God, forgive me
6) God, give me peace
7) God, give me courage
8) God, give me wisdom
9) God, bring good out of this bad situation
10) God, lead me to my destiny

In the book, Anthony DeStefano writes in a very simple, understandable manner and utilizes anecdotes and real-life examples. As someone that prefers theologically and philosophically complicated books, I actually found the book too simple at times. However, this book is certainly written perfectly for the average person seeking to reach God through prayer when it seems that hundreds of other prayers have gone unanswered. In addition, DeStafano incorporates hundreds of scriptural footnotes for those readers seeking to further find God through the words of Holy Scripture. One thing I also enjoyed about the book was DeStafano not only refers to Jesus as the Son of God but also as the second person of the Trinity. Such references help dispel the heresy that Jesus Christ is not divine.

Below is a short summary of a few of the prayers. Read the entire book for much more information on each of the prayers. This book is published by Double Day Publishing.

Peace:

DeStafano cites one of the most common references to peace in the Bible. From Jesus Christ: "My peace I give to you" (John 14:27). One of my favorite parts of the book is the profound image of the Resurrection. Jesus Christ, the second person of the Blessed Trinity, took flesh to die. He suffered unimaginable pains and tortures before being condemned to death. And when Our Lord rose again in glorious splendor, He took a moment of time to roll up the burial clothes and pleace them neatly on the side. DeStafano's incorporation of this image of our peaceful Lord after His brutal Crucifixion is incredibly profound when the reader understands the pains Our Lord previously endured.

As stated by the author on page 100, "Deliberate sin, by definition excludes peace." We must seek peace only through seeking to live in union with God without sin. This prayer is not necessarily instant like some of the other ones mentioned previously because the response from God depends the state of our souls. Changing our lives into one that is peace-filled can often involve an unpeaceful journey. However, as Christ said, "Do not let your hearts be troubled." As the author brillantly states, "Definition of true peace is union with God" (108).

Courage:

Courage is not just used to combat our fears. As defined on page 117, "Courage is the cornerstone and linchpin of the entire moral order." Statements like "Fear not" or "Do not be afraid" appear 144 times in Sacred Scripture. A couragous person is a person willing to sacrifice himself for something greater.

Wisdom:

Wisdom, one of the seven gifts of the Holy Spirit, is the ability to see the world from God's perspective. God is even identified with wisdom in Proverbs 2:6, 8:12. Another profound statement by DeStafano was when he writes, "When you ask God for wisdom, you are essentially asking him to give you the gift of Himself." But, the author also appropriately discusses that the fear of the Lord is the beginning of wisdom.

Note: Ten Prayers God Always Says Yes To has an Imprimatur from Bishop John Yanta of Amarillo, Texas

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Sunday, May 27, 2007
Graduation

Today I will attend my graduation and give the Valedictory Address. I ask for your prayers for a successful speech and a successful graduation ceremony.

Thank you

Update: Thank you! The speech was wonderful and I feel extremely honored. I will spend the rest of today with my family and friends.
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