Showing posts sorted by relevance for query Pre 1955. Sort by date Show all posts
Showing posts sorted by relevance for query Pre 1955. Sort by date Show all posts
Friday, May 15, 2020
COVID19's Positive Impact for Catholic Tradition


Beyond live streaming the typical Sunday Mass that most Catholics would be accustomed to attending (the Novus Ordo Mass), live streaming during COVID19 specifically allowed lesser-known Catholic traditions to have a significantly larger audience.

For instance, most Catholic parishes that celebrate the Traditional (Tridentine) Latin Mass have live-streamed all of their Masses, including daily masses. The Tridentine Mass is the manner that all Masses were said before the changes in the late 1960s. This changed in 1969. While Mass is still sometimes said in Latin, it is much more uncommon. And in addition to the language changing, the very format of the Mass — its prayers, rituals, gestures, and practices — was arguably altered in the most significant way in history. Most of these priests, aside from a few specific cases, did not live stream or record their Masses beforehand.

A subset of these priests during Holy Week celebrated the Mass using the rubrics that existed before the changes to the Church’s Liturgy (i.e., Her public prayers and rituals) by Pope Pius XII in 1955. In 1955, Pope Pius XII significantly changed the prayers, readings, and rituals for Holy Week. Those changes were embodied in the 1962 Catholic Missal, which most Tridentine Masses follow. In the past few decades, there has been a call for a return to the pre-1955 Holy Week ceremonies.

In response to these calls, the Vatican permitted the pre-1955 ceremonies on a three-year trial period starting in 2018. In 2018 and 2019, they were attended by self-proclaimed liturgy nerds and some of the most traditional Catholics. The number of Catholics who witnessed these pre-1955 liturgies in either 2018 or 2019 numbered likely 5,000 or less.

By contrast, the YouTube channel Sensus Fidelium, which as of May 13, 2020, has 144,000 subscribers, live-streamed these older pre-1955 liturgies from just three different chapels in the United States. Across those three locations only, the channel’s organizer, Steve Cunningham, said that these older liturgies generated over 100,000 page views: “Many non-Catholics saw it and love it.” Over a dozen other pre-1955 Masses were live-streamedfrom chapels that had beforehand not live streamed their services. It is realistic that live streaming has at least quadrupled the number of Catholics who saw the pre-1955 Liturgy this year. Steve added in referring to Tridentine Masses offered on other Sundays outside of Holy Week, “Many [average Catholics] saw a [Tridentine Latin] High Mass for the first time.”

Continue Reading on Medium.com
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Saturday, April 4, 2020
Pre-1955 Holy Week Livestreams

As a follow up to my previous post, Comprehensive List of Live Streaming Traditional Latin Masses, here is a link of some places where you may watch live streams of the pre-1955 Holy Week services. Why is the 1954 Holy Week superior in many respects to the changes in 1955 that became part of the 1962 Missal? That topic is worthy of significant study. I would direct you to the Pre 1955 Holy Week Website or to the series of articles on this topic published by the New Liturgical Movement.

Many chapels and oratories of the FSSP and the ICKSP will be offering the pre-1955 rites. Unfortunately, the SSPX is stuck in a 1962 only mentality so you will notice they are not listed here. Besides the FSSP chapels that are listed here, more can be found on the FSSP website.

St. Mary's Oratory in Wausau, Wisconsin



UPDATED. They will now be live streaming on Youtube through Sensus Fidelium and not through their Facebook Page, as was done for Palm Sunday. All times are in Central Daylight Time (CDT).

Mater Ecclesia in Berlin, New Jersey


The liturgies will be live-streamed on the parish's Facebook. Yet the parish advised, "The ceremonies will be very stark and most basic. This will be the lowest Holy Week we have ever had at Mater, but we will plow ahead in the Spiritus Domini." Times are in Eastern Daylight Time (EDT).

St. Joseph's Shrine in Detroit, Michigan


These are all in Eastern Daylight Time (EDT).

Benedictines of Mary Queen of Apostles in Gower, Missouri



St. Stephen the First Martyr in Sacramento, California


All times in Pacific Daylight Time (PDT):  Palm Sunday 8 a.m.; Holy Thursday 6 p.m.; Good Friday 5 p.m.; Holy Saturday Vigil Mass 4 p.m.; Easter Sunday 8 a.m. Livestreamed on YouTube.

St. Francis de Sales Oratory in St. Louis, MO


All times in Central Daylight Time. The live stream is viewable on YouTube.

THE FOLLOWING LOCATIONS WILL BE OFFERING THE PRE-1955 RITES ALONG WITH THE PRE-1955 PRAYER FOR THE JEWS. THE ABOVE LOCATIONS WILL USE THE MODIFIED PRAYER CREATED BY POPE BENEDICT XVI.

St. Pius V Chapel in Oyster Bay, New York (SSPV)

St. Gertrude the Great in West Chester, Ohio


All liturgies will be live-streamed on their website and available for playback later. All times are in Eastern Standard Time.

Additional locations and times will be listed here as I learn of them.
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Thursday, January 10, 2013
Traditional Roman Catholic Sunday Mass Propers


1962 vs. Pre-1955 Mass Propers

To those Catholics looking for the Traditional (pre-Vatican II) Sunday propers, look no further than the below list.  Do note: these are from the 1945 Missal and represent the Mass as it was said up until the changes made in 1955 by Pope Pius XII. The changes in the cycle of Sunday readings, outside of Holy Week, only really affected Sundays that previously had commemorations of Octaves. So you will notice commemorations of the Octave of the Sacred Heart, Corpus Christi, and the Ascension which are not retained in the 1962 Missal. We can in a greater way help preserve Catholic Tradition by keeping and praying these traditional Octaves and keeping the older readings that were part of the Faith for centuries. 

The most significant changes to the Missal in 1955 concern Holy Week but most of the readings remained the same except for the Easter Vigil, although the rubrics changed significantly. Notes on the differences between the Pre-1955 Readings and the Post-1955 readings are noted on each post.

Temporal vs. Sanctoral Cycle

The Proper of Seasons, called the Temporal Cycle, traces the earthly life of Our Lord Jesus Christ. It consists mainly of Sundays related to the various liturgical seasons. This maps onto the 7 liturgical seasons contained in the two cycles we previously discussed: the Christmas Cycle and the Easter Cycle. It starts with Advent then goes through Christmas, Epiphany, Septuagesima, Lent, Easter, and Time after Pentecost.

There is also the Proper of Saints, called the Sanctoral Cycle, which is the annual cycle of feasts not necessarily connected with the seasons. We commemorate and ask the intercession of those holy men and women who set a marvelous example that we should all strive to imitate. We also commemorate various events and mysteries of the faith in the Sanctoral Cycle.

The following are the traditional proper for the temporal cycle of readings in the Traditional Latin Mass for Sundays and select other holy days. 

ADVENT 


CHRISTMAS 

EPIPHANY
LENT 

HOLY WEEK [Notes on 1962 vs 1954 Readings are included]

ASCENSION 

PENTECOST

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Wednesday, December 28, 2005
Feast of the Holy Innocents

Feast (1969 Calendar): December 28
Double of the II Class (1955 Calendar): December 28

Besides the 4th Day in the Octave of Christmas, today is also the Feast Day of the Holy Innocents. Today in times past was also a Holy Day of Obligation.

Matthew 2:13-18 (Douay Rheims):
And after they were departed, behold an angel of the Lord appeared in sleep to Joseph, saying: Arise, and take the child and his mother, and fly into Egypt: and be there until I shall tell thee. For it will come to pass that Herod will seek the child to destroy him. Who arose, and took the child and his mother by night, and retired into Egypt: and he was there until the death of Herod: That it might be fulfilled which the Lord spoke by the prophet, saying: Out of Egypt have I called my son. Then Herod perceiving that he was deluded by the wise men, was exceeding angry; and sending killed all the men children that were in Bethlehem, and in all the borders thereof, from two years old and under, according to the time which he had diligently inquired of the wise men. Then was fulfilled that which was spoken by Jeremias the prophet, saying: A voice in Rama was heard, lamentation and great mourning; Rachel bewailing her children, and would not be comforted, because they are not.
From the Directory on Popular Piety and the Liturgy:
Since the sixth century, on December 28, the Church has celebrated the memory of those children killed because of Herod's rage against Christ (cf. Mt 2:16-17). Liturgical tradition refers to them as the "Holy Innocents" and regards them as martyrs. Throughout the centuries Christian art, poetry and popular piety have enfolded the memory of the "tender flock of lambs"(125) with sentiments of tenderness and sympathy. These sentiments are also accompanied by a note of indignation against the violence with which they were taken from their mothers' arms and killed.

In our own times, children suffer innumerable forms of violence which threaten their lives, dignity and right to education. On this day, it is appropriate to recall the vast host of children not yet born who have been killed under the cover of laws permitting abortion, which is an abominable crime. Mindful of these specific problems, popular piety in many places has inspired acts of worship as well as displays of charity which provide assistance to pregnant mothers, encourage adoption and the promotion of the education of children.
Traditional Mass (1962 Rubrics) said on December 28, 2018, at the St. Mary's Oratory in Rockford.

The following is an explanation of today's feastday with the pre-1955 traditions. The main differences between the pre-1955 liturgy for the Holy Innocents and the one used in the 1962 Missal is that the vestments are purple before 1955 and the gradual and alleluia are omitted today:
Holy Innocents or "Childermas Day" is celebrated on December 28. The Gospel tells the story simply. "Herod sent and slew all the boys in Bethlehem who were two years old or under." He had intended to include the Son of God among the murdered babies. To recall the grief of their mothers the Church wears purple today. In Mass she hushes her joyous Gloria in Excelsis and the Alleluias. And yet there is joy in her services. Children sing with the choirs in the great cathedrals; and in ancient times other functions were given to them — hence the name "Childermas" or Children's Mass.  
The feast of the Holy Innocents is an excellent time for parents to inaugurate the custom of blessing their children. From the Ritual comes the form which we use on solemn occasions, such as First Communion. But all parents need to do is to sign a cross on the child's forehead with the right thumb dipped in holy water and say: May God bless you, and may He be the Guardian of your heart and mind — the Father, + Son, and Holy Spirit. Amen.
Source: Catholic Culture 
Holy Innocents Day As A Day of Penance?


At some point in the past, at least in one place, there was a fast and abstinence from flesh meat and foods cooked in fats on Holy Innocents Day. Cardinal Schuster and Fr. Lasance mention the fast, which would seem appropriate in honor of the children who were martyred on this day. This is a worthwhile optional practice we may want to do as well, and we can offer up this penance for the souls of the unborn.

Reminder to Pray for the Unborn:

Today we remember the brutal murder of those little martyrs. Yet, today we still have the same assault on the little ones among us - the unborn. Please pray for the unborn today that we might all respect such small lives. Today is a great day to begin a novena for the unborn. This is even more important than ever since the souls of aborted children do not enter Heaven. Unlike the Holy Innocents who died before Baptism was made necessary for salvation by the command of Christ, today's children (born and unborn) must be baptized.

Prayer:

O God, Whose praise the martyred Innocents on this day confessed, not by speaking, but by dying: destroy in us all the evils of sin, that our life also may proclaim by deeds Thy faith which our tongue professes. Through our Lord.

Prayer Source: 1962 Roman Catholic Daily Missal

Mass:


The Holy Sacrifice of the Mass in the Extraordinary Form celebrated on the Feast of the Holy Innocents, Dec 28, 2007, by Fr. Jason Vidrine at Our Lady of Wisdom Church on the UL Campus in Lafayette, LA
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Wednesday, September 7, 2005
Catholic Feast Days


Introduction:

Catholic Feastdays are days set aside to remember important people and events through the course of the Faith from the time of Mary's birth all the way through today honoring the saints. The calendar of saints has been changed throughout Church history to remove some saints in order that others may be celebrated too. One of these changes occurred in 1969, which greatly altered (arguably in a very bad way), the calendar.

Today, some Traditional Catholics like to follow the pre-1955 Calendar, some prefer the 1955 Calendar, and some prefer the 1962 Calendar.  These three calendars are very similar. The exceptions are noted below

The following calendar lists the General Roman Catholic Calendar.  Many saints are not on the General Calendar and some are only on specific calendars of specific orders or for specific areas of the world.  Yet, all saints have a feast day in the year, even if it is not universally celebrated on the General Calendar.

Temporal vs. Sanctoral Cycle:

This page concerns the Proper of Saints, called the Sanctoral Cycle, which is the annual cycle of feasts not necessarily connected with the seasons. We commemorate and ask the intercession of those holy men and women who set a marvelous example that we should all strive to imitate. We also commemorate various events and mysteries of the faith in the Sanctoral Cycle.

There is also the Proper of Seasons, called the Temporal Cycle, traces the earthly life of Our Lord Jesus Christ. It consists mainly of Sundays related to the various liturgical seasons. This maps onto the 7 liturgical seasons contained in the two cycles we previously discussed: the Christmas Cycle and the Easter Cycle. It starts with Advent then goes through Christmas, Epiphany, Septuagesima, Lent, Easter, and Time after Pentecost. For that reason, when you go to Mass on Sundays you likely will not hear the readings for the saints mentioned here. You should refer to the Traditional Sunday Propers for the Sunday readings since in most cases, the temporal cycle takes precedence over the Sanctoral Cycle.

Recommended Volumes of Meditation on the Catholic Liturgical Year:

The Liturgical Year (15 Volume Set) by Father Dom Gueranger (A MUST READ!)

Pre-1954 vs 1962 Calendar:

The following list by month indicates the Liturgical Year according to the General Roman Catholic Calendar as of 1954.  In 1954, Pope Pius XII instituted the feast of the Blessed Virgin Mary, Queen on May 31, and to make room for it, he moved the feast of St. Angela Merici to June 1. That was the final change before significant changes occurred in 1955. Besides the drastic changes and alterations to the Holy Week Liturgies in 1955 as part of the temporal cycle, there were a few other noteworthy changes. With the advent of the 1955 Calendar, Pope Pius XII instituted the feast of "St. Joseph the Worker" on May 1 (moving the feast of "Saints Philip and James" from May 1, where it had been since the sixth century, to May 11th, and suppressing the Patronage of St. Joseph that, since Pope Pius IX's decree of September 10, 1847, had been celebrated on the second Wednesday after the Octave of Easter).  

Additional changes that occurred in 1960 under John XXIII include the removal of most saints who were on the calendar twice. For instance, the Feast of the Finding of the Holy Cross, the 2nd feast of St. Agnes commemorating her apparition to her parents, and the Feast of St. John before the Latin Gate were all removed. These changes were incorporated in the 1962 Missal, however, a priest may still choose to offer a votive Mass for those saints on those traditional feastdays.

Some of the Movable Feasts (Some are part of the Temporal Cycle but included here for easy reference):
Movable Masses in Some Places (Relating more to the temporal cycle but included here for easy reference):
Traditional Calendar (1954)

Differences related to different calendars are noted in italicsSome Masses that were only celebrated in certain places at this time and were not on the Universal Calendar are noted as "Mass in Some Places". In the Month of November, various locations or orders keep special feasts of their own saints. Those are noted as well.

 January:
** Feast of the Holy Name: Sunday between the Circumcision and Epiphany [or January 2, when no such Sunday occurs]

February
Note: In a leap year, the Vigil of St. Matthias is kept on February 24, and any Feasts usually occurring from February 24 through 28 are kept one day later.


March

April
Wednesday after the II Sunday after Easter: Solemnity of St. Joseph, C - Double of the I Class
Wednesday after the III Sunday after Easter: Octave Day of St. Joseph, C - Greater Double


May


June


July


August


September

October


November


December
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